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Social imagery during the Late Middle Ages was typically considered to be dominated by the three orders oratores, bellatores, laboratores as the most common way of describing social order, along with body metaphors and comprehensive lists of professions as known from the Danse macabre tradition. None of these actually dominates within the vast genre of lay didactical literature. This book comprises the first systematic investigation of social imagery from a specific late medieval linguistic context. It methodically catalogues images of the social that were used in a particular cultural/literary sphere, and it separates late medieval efforts at catechization in print from the social and religious ruptures that are conventionally thought to have occurred after 1517. The investigation thus compliments recent scholarship on late medieval vernacular literature in Germany, most of which has concentrated on southern urban centres of production. The author fills a major lacuna in this field by concentrating for the first time on the entire extant corpus of vernacular print production in the northern region dominated by the Hanseatic cities and the Middle Low German dialect.
Essays considering how information could be used and abused in the service of heresy and inquisition. The collection, curation, and manipulation of knowledge were fundamental to the operation of inquisition. Its coercive power rested on its ability to control information and to produce authoritative discourses from it - a fact not lost on contemporaries, or on later commentators. Understanding that relationship between inquisition and knowledge has been one of the principal drivers of its long historiography. Inquisitors and their historians have always been preoccupied with the process by which information was gathered and recirculated as knowledge. The tenor of that question has changed ov...
The Revolt of the Netherlands has long been familiar to English-speaking readers, but the Reformation there has remained largely a closed book. The Reformation in the Low Countries developed along very different lines from German Lutheranism. While the decentralised character of political authority ensured the survival of religious dissent, a prolonged persecution of heresy postponed the formation of public Protestant churches until after 1572. Conflicting interests and beliefs, as well as the war and political struggle, shaped the final religious outcome. Local considerations and individual responses played their part alongside the decisions of rulers, whether Philip II and his lieutenant, the duke of Alva, or William the Silent. Alastair Duke's work is of central importance to a proper understanding of both Reformation and Revolt.
The sainted Hus -- The founder -- The patron -- The apocalyptic witness -- The prophet -- The Catholic -- The exemplar
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