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Corporate Medievalism
Essays on the post-modern reception and interpretation of the middle ages, with a particular focus on its relationship with business and finance. Academia has never been immune to corporate culture, and despite the persistent association of medievalism with escapism, perhaps never has that been more obvious than at the present moment. The six essays that open the volume explore precisely how financial institutions have promoted, distorted, appropriated, resisted, and repudiated post-medieval interpretations of the middle ages. In the second part of the book, contributors explore medievalism in a variety of areas, juxtaposing specific case studies with broader investigations of the discipline...
The Account Books of the Reimarus Family of Hamburg, 1728-1780 (2 vols.)
In The Account Books of the Reimarus Family of Hamburg, 1728-1780, Almut Spalding and Paul S. Spalding offer a two-volume critical edition of domestic records that open windows onto early modern Europe and the Enlightenment. They detail economic realities, social circles, cultural and educational pursuits, leisure activities, religious communities, and institutions in the life of a great city and a distinguished family. Volume one consists of the transcription, with an introduction and illustrations. Volume two is an extensive index. Hermann Samuel Reimarus and his daughter Margareta Elisabeth (Elise) Reimarus carefully maintained these records over fifty years. The former was a notable classicist, biblical scholar, animal behaviorist, and freethinker; the latter, leader of a literary salon, educator, translator, and author.
Between Philology and Radical Enlightenment
Hermann Samuel Reimarus (1694-1768) was the most significant biblical critic in eighteenth-century Germany, as well as an eminent Enlightenment philosopher, a renowned classicist and expert on Judaism. How do the different strands of his scholarship fit together? Is there a direct way from critical philology to Radical Enlightenment? This volume portrays the 'whole' Reimarus and shows how exegetical expertise, philosophical reflection, and antiquarian interests came together in the formation of an extraordinarily deep ranging critique of the Bible, fragments of which were published by Lessing in the famous 'Fragmentenstreit' of 1774-78. The seven contributions all rely on new manuscript evidence and partly provide editions of hitherto unpublished texts.
The Mage's Images: Heinrich Khunrath in His Oratory and Laboratory, Volume 1
This is the 1st volume in a 4-volume work entitled The Mage’s Images. The work provides the first in-depth examination of the life and works of Heinrich Khunrath (1560-1605), ‘one of the great Hermetic philosophers’, whose Amphitheatre of Eternal Wisdom (1595/1609) has been described as ‘one of the most important books in the whole literature of theosophical alchemy and the occult sciences’. Khunrath is best known for his novel combination of ‘scripture and picture’ in the complex engravings in his Amphitheatre. In this richly illustrated monograph, Forshaw analyses occult symbolism, with previously unpublished material, offering insight into Khunrath’s insistence on the necessary combination of alchemy, magic, and cabala in ‘Oratory and Laboratory’.
The Apocryphal Sunday
A range of apocryphal and pseudepigraphic texts from Late Antiquity points to the importance of Sunday as a holiday for baptized Christians. First and foremost is the so-called Letter from Heaven, which has experienced a broad and long-lasting reception up to modern times, although it was also criticized as a forgery from its beginning. Unfortunately, these texts have not received sufficient attention so far. This volume presents various versions of the Letter from Heaven, as well as other texts (the pseudepigraphic Acts of the Synod of Caesarea; pseudepigraphic sermons of Eusebius of Alexandria, John Chrysostom, and Basil of Caesarea; passages from the Didascalia or Diataxis of Jesus Christ...
Suicide by Proxy in Early Modern Germany
Suicide by Proxy became a major societal problem after 1650. Suicidal people committed capital crimes with the explicit goal of “earning” their executions, as a short-cut to their salvation. Desiring to die repentantly at the hands of divinely-instituted government, perpetrators hoped to escape eternal damnation that befell direct suicides. Kathy Stuart shows how this crime emerged as an unintended consequence of aggressive social disciplining campaigns by confessional states. Paradoxically, suicide by proxy exposed the limits of early modern state power, as governments struggled unsuccessfully to suppress the tactic. Some perpetrators committed arson or blasphemy, or confessed to long-past crimes, usually infanticide, or bestiality. Most frequently, however, they murdered young children, believing that their innocent victims would also enter paradise. The crime had cross-confessional appeal, as illustrated in case studies of Lutheran Hamburg and Catholic Vienna.
Poets Laureate in the Holy Roman Empire
Petrarch’s revival of the ancient practice of laureation in 1341 led to the laurel being conferred on poets throughout Europe in the later Middle Ages and the Early Modern period. Within the Holy Roman Empire, Maximilian I conferred the title of Imperial Poet Laureate especially frequently, and later it was bestowed with unbridled liberality by Counts Palatine and university rectors too. This handbook identifies more than 1300 poets laureated within the Empire and adjacent territories between 1355 and 1804, giving (wherever possible) a sketch of their lives, a list of their published works, and a note of relevant scholarly literature. The introduction and various indexes provide a detailed account of a now largely forgotten but once significant literary-sociological phenomenon and illuminate literary networks in the Early Modern period. A supplementary Volume 5 of Poets Laureate in the Holy Roman Empire. A Bio-bibliographical Handbook will be published in June 2019.
