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When British anthropologist Nigel Barley set up home among the Dowayo people in northern Cameroon, he knew how fieldwork should be conducted. Unfortunately, nobody had told the Dowayo. His compulsive, witty account of first fieldwork offers a wonderfully inspiring introduction to the real life of a cultural anthropologist doing research in a Third World area. Both touching and hilarious, Barley’s unconventional story—in which he survived boredom, hostility, disaster, and illness—addresses many critical issues in anthropology and in fieldwork.
When local contacts tipped off Nigel Barley that the Dowayo circumcision ceremony was about to take place, he immediately left London for the village in northern Cameroon where he had lived as a field anthropologist for 18 months. The Dowayos are a mountain people that perform their elaborate, fascinating and fearsome ceremony at six or seven year intervals. It was an opportunity that was too good to miss, a key moment to test the balance of tradition and modernity. Yet, like much else in this hilarious book - the circumcision ceremony was to prove frustratingly elusive.This very failure, compounded by the plague of caterpillars of the book's title allows Nigel Barley to concentrate on every...
"In many parts of Africa marriage involves the making of new pots and funerals the smashing of old. Smashing Pots surveys the role of pottery in traditional and modern Africa, the technologies it calls into play and the extraordinary aesthetic effects it achieves. Nigel Barley shows how pottery is used in cultural thought and how it reflects, in Africa, important ways of thinking about human bodies and powers, time and change. Pottery enters into religion and medicine, the structuring of sexuality and the control of fertility and through it important differences emerge between Western and African notions of gender." "Illustrated with field photographs and pots from the British Museum's unsurpassed collection, this book provides the only comprehensive introduction to African pottery currently available."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The eccentric Mr Hare – as he was known to Sophia, the first wife of Singapore founder Thomas Stamford Raffles – and his Asian harem are brought vividly to life in this work of historical fiction set in Southeast Asia. Arthur Grimsby is an ageing expat in 1960s Singapore. Museum curator, ornithologist, freshly bereaved, he fears Singapore’s looming independence and his redundancy and tries to complete one final piece of work: the life story of an eccentric 19th-century Englishman called Alexander Hare. Hare was a trader and slave-owner in the East and a friend of Thomas Stamford Raffles, Lieutenant Governor of Java and the founder of Singapore, but Hare’s chief claim to fame is as th...
Not many British schoolgirls have grown up to become revolutionary heroes of distant, eastern nations but Muriel Stewart Walker did just that. Under a multitude of different names – ‘K’tut Tantri’ and ‘Surabaya Sue’ being the best know – she joined in the struggle for Indonesian independence after the Second World War and broadcast its revolutionary message to the world on Rebel Radio. But she did more and smuggled arms, and probably drugs, to help finance the new Republic and experienced bloody battle in the British attack on Surabaya that some have seen as a war crime. She went on to become an intimate of the revolutionary leaders and finally lived to see Indonesia take its place amongst the free nations of the world. Glaswegian ‘Surabaya Sue’ is virtually unknown in the West and, even in Indonesia, there have always been doubts about her version of events that many have dismissed outright as a blatant mixture of outrageous fantasy and dishonest omissions. Snow over Surabaya happily embraces those doubts and brings a new, spirited account of her adventures in that tempestuous world.
Nigel Barley travels to Sulawesi in Indonesia to live among the Torajan people, known for their spectacular buildings and elaborate ancestor cults. At last he is following his own advice to students, to do their anthropological fieldwork 'somewhere where the inhabitants are beautiful, friendly, where you would like the food.' Barley explores the island on horseback and in buses jammed to the gunnels, and meets priests faithful to the old animist rituals. With his customary wit, he takes the reader deep into this complex but adaptable society. Reversing the habitual patterns of anthropology, Barley then invites four Torajan carvers to London to build a traditional rice barn at the Museum of Mankind. The observer becomes the observed. Now, it is Barley's turn to explain the absurdities of an English city to his bemused guests, in a glorious finale to a trilogy of anthropological journeys that began with The Innocent Anthropologist and continued with A Plague of Caterpillars (both published by Eland). A postscript, penned thirty years after these adventures had been concluded, confirms the rich arc of this story-line of role reversals.
Many opposing theories have been elaborated by different anthropologists in an attempt to explain the nature of symbolism. In this work Nigel Barley uses a particular ethnographic case to examine the relevance and limitations of these existing theories and to develop a new alternative approach which draws on areas of linguistics and folkloristics at one time neglected by symbolic theorists. The book is a detailed study of the symbolic universe of the Dowayos of north Cameroon, as displayed in their ritual and beliefs. Considering matters as diverse as their oral literature, their material culture and their festivals, Dr Barley's analysis develops by unfolding sequentially a map of the symbolic structures that underlie Dowayo culture and shape their apperception of the world about them. This book will be particularly useful for students. It will also interest all anthropologists concerned with the study of symbolism and with the application to anthropology of models derived from linguistics and folklore.
Seeking to merge the information of theologians and anthropologists, this book looks at the variety of ways in which cultures around the world deal with death and give it meaning. In some cultures, most famously Ancient Egypt, families would virtually financially ruin themselves in order to deal with the death of just one person. Other cultures such as the nomadic peoples of southern Africa, simply pull down the roof of their dwelling onto the body and move on, while the wrapped bodies in Torajan (Indonesian) houses are used as shelves. The reader is guided through such diverse areas as myths about death, belief about ways to mourn, joking at funerals, post-mortem videos, cannibalism, headhunting and royal mortuary ritual.