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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1983.
The material effects of World War II, in combination with Eastern Europe's disappointingly undemocratic interwar history, placed radical social change on the postwar agenda across the region and shaped the debates that took place in immediate postwar Czech society. These debates adopted both a cultural form, in struggles over the meaning of the recent past and the nation's position on the East-West continuum, and a directly political form, in battles over the meaning of socialism. The Struggle for the Soul of the Nation examines the most important and politically resonant fields of historical and cultural debate in Czech society immediately after World War II. Bradley Abrams finds that commu...
The Helsinki Final Act of the 1975 Conference on Security and Co-operation in Europe (CSCE) set the rules for legitimate changes in national frontiers: They must be accomplished by peaceful means and agreement. Together with the Charter of Paris for a New Europe of 1990, the Helsinki Accords paved the way for a peaceful coexistence of the West and the Eastern Bloc. The Paris conference ended the Cold War, issuing a “Joint Declaration of Twenty-two States,” in which all member states of NATO and the Warsaw Pact affirmed they are no longer enemies. The Helsinki process, continuing in the form of the Organization for Security and Co-operation in Europe (OSCE), resulted ultimately in the pre...
Critical overview of the entirety of Marcuse's work and discusses his enduring importance. Kellner had extensive interviews with Marcuse and provides hitherto unknown information about his road to Marxism, his relations with Heidegger and Existentialism, his involvement with the Frankfurt School, and his reasons for appropriating Freud in the 1950s. In addition Kellner provides a novel interpretation of the genesis and structure of Marcuse's theory of one-dimensional society, of the development of his political theory, and of the role of aesthetics in his critical theory.
The year 1979 ushered in a new phase in China's long and continuous revolu tion. Currently, this new phase is being symbolically referred to, by the Chinese leaders themselves, as the 'New Long March' (a continuation of the legendary and historical Long March) in terms of modernization, which comprises the Four Modernizations: Agriculture, Industry, Science and Technology, and Military Defense. Such an all-encompassing attempt at modernization may appear, to some at least, to be something new, or may indicate a radical shift in her policy. But upon closer examination, this decision seems only to reflect an historical continuity in terms of the two major long-term goals of the Chinese Revolut...
In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch’s work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy.
Nostalgia, supposedly, is the sphere of the sentimentalist. But also, and most definitely, it is a force in the creation of the present and future and thus worth careful thought. Yesterday argues that nostalgia's critics defend an idea of progress as naïve as the longing they denounce, while conflating nostalgia itself with historical whitewashing.
This volume compares different regional perspectives on the national and democracy-building aims of individual states. It confronts discourses about national states to regional perspectives on the past as well as the current political and social landscape. Why are we observing calls for national identity right now? What are the roots of this development? How can a Central European identity be shaped when national perspectives are prevalent? The book’s first part analyses social and political processes that shaped nation-states in the Central European region and shows divergent trends of individual states when it comes to defining a regional approach of the Visegrád Group (Poland, Czech Re...