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Women in the "Promised Land"
Women in the “Promised Land” reframes Canadian history through the lens of African Canadian women’s lived experiences. This collection of original essays spans the period from slavery and abolition through to women’s activism in the 20th century, focusing on themes of race, migration, gender, community, religion, and the struggle for social justice. Re-examining familiar figures in African Canadian women’s history, including abolitionist and feminist Mary Ann Shadd Cary and civil rights activist Viola Desmond, the volume considers them in the wider context of scholarship on Canada and the African diaspora. Drawing on insights from cultural studies, communications, literary studies,...
The Promised Land
Eschewing the often romanticized Underground Railroad narrative that portrays southern Ontario as the welcoming destination of Blacks fleeing from slavery, The Promised Land reveals the Chatham-Kent area as a crucial settlement site for an early Black presence in Canada. The contributors present the everyday lives and professional activities of individuals and families in these communities and highlight early cross-border activism to end slavery in the United States and to promote civil rights in the United States and Canada. Essays also reflect on the frequent intermingling of local Black, White, and First Nations people. Using a cultural studies framework for their collective investigations, the authors trace physical and intellectual trajectories of Blackness that have radiated from southern Ontario to other parts of Canada, the United States, the Caribbean, and Africa. The result is a collection that represents the presence and diffusion of Blackness and inventively challenges the grand narrative of history.
Uncle Tom's Cabins
As Harriet Beecher Stowe’s novel Uncle Tom’s Cabin traveled around the world, it was molded by the imaginations and needs of international audiences. For over 150 years it has been coopted for a dazzling array of causes far from what its author envisioned. This book tells thirteen variants of Uncle Tom’s journey, explicating the novel’s significance for Canadian abolitionists and the Liberian political elite that constituted the runaway characters’ landing points; nineteenth-century French theatergoers; liberal Cuban, Romanian, and Spanish intellectuals and social reformers; Dutch colonizers and Filipino nationalists in Southeast Asia; Eastern European Cold War communists; Muslim r...
Viola Desmond’s Canada
In 1946, Viola Desmond was wrongfully arrested for sitting in a whites-only section of a movie theatre in New Glasgow, Nova Scotia. In 2010, the Nova Scotia Government recognized this gross miscarriage of justice and posthumously granted her a free pardon. Most Canadians are aware of Rosa Parks, who refused to give up her seat on a racially segregated bus in Alabama, but Viola Desmond’s act of resistance occurred nine years earlier. However, many Canadians are still unaware of Desmond’s story or that racial segregation existed throughout many parts of Canada during most of the twentieth century. On the subject of race, Canadians seem to exhibit a form of collective amnesia. Viola Desmond...
Nation and Province in the First British Empire
For more than four decades, historians have devoted ever-increasing attention to the affinites that linked Scotland with the American colonies in the eighteenth century. This volume moves beyond earlier discussions in two ways. For one, the geographical coverage of the papers extends beyond the territories that became the United States to include what became Canada, The Carribean and even Africa. For another, the volume attends not only those areas in which Scotland was closely linked to the Americas, but also to those where it was not.
The Magnificent Reverend Peter Thomas Stanford, Transatlantic Reformer and Race Man
Born into slavery in Hampton County, Virginia, orphaned soon thereafter, and raised for almost two years among Native Americans, the charismatic Rev. Peter Thomas Stanford (c. 1860–May 20, 1909) rose from humble and challenging beginnings to emerge as an inventive and passionate activist and educator who championed social justice. During the post- Reconstruction era and early twentieth century, Stanford traversed the United States, Canada, and England advocating for the rights of African Americans, including access to educational opportunities; attainment of the full rights and privileges of citizenship; protections from racial violence, social stereotyping, and a predatory legal system; a...
Ruminations: Selected Philosophical, Historical, and Ideological Papers, Volume 1, Part 2. The Finite
Since the 1970s I have pursued three separate but overlapping and sometimes simultaneous careers: (1) philosopher / writer / teacher / historian of the long nineteenth century, 1789-1914; (2) editor / translator / photographer / publisher / biographer / encyclopedist; (3) cataloging librarian / rare books and special collections librarian / historian of medicine. Somehow these three vocations have garnered me some acclaim, even an entry in Who's Who in America. Each of them has resulted in some published or presented works. Because these works have been scattered in a wide variety of venues, some of which have gone out of print or have otherwise become generally unavailable - and of course with the oral presentations being gone as soon as they are given - I have thought it wise to select, epitomize, and bring them together in one place - here. Thus, what follows in these volumes is what I consider to be the most important of my shorter works. All translations are my own unless otherwise indicated.
The Spirituality of the English and American Deists
The deists have been misunderstood as Enlightenment thinkers who believed in an inactive deity. Instead, the deists were spiritually oriented people who believed God treated all his children fairly. Unlike the biblical God, the deist God did not punish entire nations with plagues, curse innocent people, or order the extermination of whole nations. In deism, for the first time in modern Western history, God “became” good. The Spirituality of the English and American Deists: How God Became Good explores how the English deists were especially important because they formulated the arguments that most of the later deists accepted. Half of the English deists claimed they were advocating the Ch...
Religious, Feminist, Activist
In Religious, Feminist, Activist, Laurel Zwissler investigates the political and religious identities of women who understand their social-justice activism as religiously motivated. Placing these women in historical context as faith-based activists for social change, this book discusses what their activities reveal about the public significance of religion in the pluralistic context of North America and in our increasingly globalized world. Zwissler's ethnographic interviews with feminist Catholics, Pagans, and United Church Protestants reveal radically different views of religious and political expression and illuminate how individual women and their communities negotiate issues of personal...
Ruminations, Volume 2, Dawns and Departures
Essays and other short works on Nietzsche, Schopenhauer, socialism, Stirner, Feuerbach, Karl Schmidt, art, religion, popular music, suicide, games, humor, and general culture.
