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Postcolonial Polysystems
"Postcolonial Polysystems: The Production and Reception of Translated Children s Literature in South Africa" is an original and provocative contribution to the field of children s literature research and translation studies. It draws on a variety of methodologies to provide a perspective, both product- and process-oriented, on the ways in which translation contributes to the production of children s literature in South Africa, with a special interest in language and power, as well as post- and neocolonial hybridity. The book explores the forces that affect the use of translation in producing children s literature in various languages in South Africa, and shows how some of these forces precipitate in the selection, production and reception of translated children s books in Afrikaans and English. It breaks new ground in its interrogation of aspects of translation theory within the multilingual and postcolonial context of South Africa, as well as in its innovative experimental investigation of the reception of domesticating and foreignising strategies in translated picture books. The book has won the 2013 EST Young Scholar Prize."
PASA Directory
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Consensus as Democracy in Africa
Some philosophers on the African continent and beyond are convinced that consensus, as a polity, represents the best chance for Africa to fully democratise. In Consensus as Democracy in Africa, Bernard Matolino challenges the basic assumptions built into consensus as a social and political theory. Central to his challenge to the claimed viability of consensus as a democratic system are three major questions: Is consensus genuinely superior to its majoritarian counterpart? Is consensus itself truly a democratic system? Is consensus sufficiently different from the one-party system? In taking up these issues and others closely associated with them, Matolino shows that consensus as a system of democracy encounters several challenges that make its viability highly doubtful. Matolino then attempts a combination of an understanding of an authentic mode of democracy with African reality to work out what a more desirable polity would be for the continent.
Hollywood and Africa
Hollywood and Africa - recycling the ‘Dark Continent’ myth from 1908–2020 is a study of over a century of stereotypical Hollywood film productions about Africa. It argues that the myth of the Dark Continent continues to influence Western cultural productions about Africa as a cognitive-based system of knowledge, especially in history, literature and film. Hollywood and Africa identifies the ‘colonial mastertext’ of the Dark Continent mythos by providing a historiographic genealogy and context for the term’s development and consolidation. An array of literary and paraliterary film adaptation theories are employed to analyse the deep genetic strands of Hollywood–Africa film adaptations. The mutations of the Dark Continent mythos across time and space are then tracked through the classical, neoclassical and new wave Hollywood–Africa phases in order to illustrate how Hollywood productions about Africa recycle, revise, reframe, reinforce, transpose, interrogate — and even critique — these tropes of Darkest Africa while sustaining the colonial mastertext and rising cyberactivism against Hollywood’s whitewashing of African history.
Indigenous Shona Philosophy
Some of the most provocative questions confronting philosophers in Africa are grounded in the historical memory of conquest and the peripheralisation the continent. Mungwini offers a critical reconstruction of indigenous Shona philosophy as an aspect of the African intellectual heritage held hostage by colonial modernity. In this comprehensive work, he lays bare the thoughts of the Shona, who are credited with the founding of the ancient Great Zimbabwe civilisation. Retracing the epistemic thread in the fabric of Shona culture and philosophy, he explores the assumptions that inform their thinking. The exchange of such knowledge is fundamental to the future of humanity.
Groupers of the World
This is the sixteenth issue in the FAO series of worldwide annotated and illustrated catalogues of major groups of organisms that enter marine fisheries. It contains the 159 species in 15 genera known from the serranid subfamily Epinephelinae, including one species new to science. There is an introductory section with general remarks on habitat and fisheries of the family, a glossary of technical terms, an illustrated key to each genus and all species, and a detailed account for all species. Species accounts include an illustration of each species, scientific and vernacular names, and information on habitat, biology, fisheries, size, relevant literature, and distribution.
African Personhood and Applied Ethics
Recently, the salient idea of personhood in the tradition of African philosophy has been objected to on various grounds. Two such objections stand out the book deals with a lot more. The first criticism is that the idea of personhood is patriarchal insofar as it elevates the status of men and marginalises women in society. The second criticism observes that the idea of personhood is characterised by speciesism. The essence of these concerns is that personhood fails to embody a robust moral-political view. African Personhood and Applied Ethics offers a philosophical explication of the ethics of personhood to give reasons why we should take it seriously as an African moral perspective that can contribute to global moral-political issues. The book points to the two facets that constitute the ethics of personhood an account of (1) moral perfection and (2) dignity. It then draws on the under-explored view of dignity qua the capacity for sympathy inherent in the moral idea of personhood to offer a unified account of selected themes in applied ethics, specifically women, animal and development.
The African Studies Companion
Published in dual print and electronic formats, this is a new edition of a much acclaimed reference source that brings together a wide range of sources of information in the African studies field, covering both print and electronic sources. It evaluates the best online resources, the major general reference tools in print format, current bibliographies and indexing services, biographical, cartographic, statistical and economic resources, as well as film and video resources. Additionally, there are separate sections on African studies library collections and repositories throughout the world, a directory of over 250 African studies journals; listings of news sources, profiles of publishers active in the African studies field, dealers and distributors of African studies materials, African studies societies and associations, major African and international organizations, donor agencies and foundations, awards and prizes in African studies, electronic mailing lists and discussion forums, and more.
What Is a Person?
"Stepping back from the above analysis, it is helpful to ask whether the shift to a more individualistic conception of persons carries traction for those who do not share its religious underpinnings. Judeo-Christian personhood was grounded on the idea that all and only human beings are made in the image of God (imago dei); for contemporary secular philosophers, there seems to be no corollary justification for claiming that all and only human beings qualify as persons. Some contemporary Christians, such as Noonan, have sought to defend an exclusive moral status for human beings by arguing that possessing the human genetic code affords the secular underpinnings for such a position. Yet, this proposal was eventually rebuffed as 'speciesist.' 'Speciesism,' a term coined in the 1970s by Ryder and popularized by Singer, is the position that assigning moral standing on the basis of species membership is morally arbitrary"
Levy Patrick Mwanawasa
Forthright and upstanding, Levy was never afraid to speak his mind. He instilled a culture of transparency in his government and cracked down on corruption, launching the biggest anti-corruption campaign in Zambia. He espoused the values of clean governance as one of the critical requirements for the development and reconstruction of the African continent. Thabo Mbeki, South African President, September 3, 2008 I bring to the people of Zambia and family of President Mwanawasa, now the deceased, the sympathies and condolences of the brothers and sisterly people of Zimbabwe over the very sad loss of a great man whose work was aimed not only at the development of Zambia but our region as a whol...
