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The Skillfulness of Virtue provides a new framework for understanding virtue as a skill, based on psychological research on self-regulation and expertise. Matt Stichter lays the foundations of his argument by bringing together theories of self-regulation and skill acquisition, which he then uses as grounds to discuss virtue development as a process of skill acquisition. This account of virtue as skill has important implications for debates about virtue in both virtue ethics and virtue epistemology. Furthermore, it engages seriously with criticisms of virtue theory that arise in moral psychology, as psychological experiments reveal that there are many obstacles to acting and thinking well, even for those with the best of intentions. Stichter draws on self-regulation strategies and examples of deliberate practice in skill acquisition to show how we can overcome some of these obstacles, and become more skillful in our moral and epistemic virtues.
A 2022 Choice Reviews Outstanding Academic Title The Moral Psychology of Hate provides the first systematic introduction to the moral psychology of hate compiling specially commissioned essays by an international team of scholars with a wide range of disciplinary orientations. In light of the recent revival of interest in emotions in academic philosophy, and the current social and political interest in hate, this volume provides arguments for and against the value of hate through a combination of empirical and philosophical methods. The authors examine hate not merely as a destructive feeling but as an emotion of great moral significance that illuminates how we understand each other and ourselves. The book will be of major interest to anyone concerned with the dynamics and the moral and political implications of this most powerful of human emotions.
This collection sheds light on precisely how virtues and reasons are related to each other and what can be learned by exploring this relationship. The first section analyzes how the virtues may be related to, or linked with, normative reasons in ways that improve our understanding of what constitutes virtuous character and ethical agency. The second section explores the reasons moral agents have for cultivating the virtues of character and how the virtues impact moral responsiveness or development. The final section examines how reasons can be employed in understanding the nature of virtue, and how specific virtues, like modesty and practical wisdom, interact with reasons.
People with Scrupulosity have rigorous, obsessive moral beliefs that lead to extreme and compulsive moral acts. These fascinating outliers raise profound questions about human nature, mental illness, moral belief, responsibility, and psychiatric treatment. Clean Hands? Uses a range of case studies to examine this condition and its philosophical implications.
A fresh interpretation of this important and widely misunderstood concept as an acquired ability to make principles and essences intelligible.
In Exemplarist Moral Theory of Linda Zagzebski presents an original moral theory based on direct reference to exemplars of goodness, whom we identify through the emotion of admiration. Using examples of heroes, saints, and sages, she shows how narratives of exemplars and empirical work on the most admirable persons can be incorporated into the theory to serve both theoretical and practical purposes.
Virtue ethics in its contemporary manifestation is dominated by neo Aristotelian virtue ethics primarily developed by Rosalind Hursthouse. This version of eudaimonistic virtue ethics was ground breaking, but has been subject to considerable critical attention. Christine Swanton shows that the time is ripe for new developments and alternatives. The target centred virtue ethics proposed by Swanton is opposed to orthodox virtue ethics in two major ways. First, it rejects the 'natural goodness' metaphysics of Neo Aristotelian virtue ethics owed to Philippa Foot in favour of a 'hermeneutic ontology' of ethics inspired by the Continental tradition and McDowell. Second, it rejects the well -known '...
In this book Robert Audi presents an original ethics of conduct, spanning moral theory, practical ethics, and theories of obligation and value. Conduct is determined not just by what we do, but also by why and how we do it. To integrate these dimensions of conduct, Audi clarifies the relation between intention and obligation, explains the difference between moral rightness and moral worth, and describes myriad manners of human actions. He also clarifies major moral standards such as justice, fidelity, beneficence, and liberty, and explores ethics from the perspectives of the theory of action, the epistemology of moral principles, the metaphysics of normative properties, and the value of human experiences. His concluding chapters offer a theory of reasons and values and propose an original theory of value.
Ethics and moral philosophy is an area of particular interest today. This book brings together some of the most important essays in this area. Topics include practical reason, particularism, moral realism, virtue ethics, and ethics and moral philosophy more generally.
Some of the world's specialists provide in this handbook essays about what kinds of things there are, in what ways they exist, and how they relate to each other. They give the word on such topics as identity, modality, time, causation, persons and minds, freedom, and vagueness.