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Banksy, the Yes Men, Gandhi, Starhawk: the accumulated wisdom of decades of creative protest is now in the hands of the next generation of change-makers, thanks to Beautiful Trouble. Sophisticated enough for veteran activists, accessible enough for newbies, this compact pocket edition of the bestselling Beautiful Trouble is a book that’s both handy and inexpensive. Showcasing the synergies between artistic imagination and shrewd political strategy, this generously illustrated volume can easily be slipped into your pocket as you head out to the streets. This is for everyone who longs for a more beautiful, more just, more livable world – and wants to know how to get there. Includes a new i...
The so-called 'war on terror' has gone badly for the West, playing directly into the strategy of al-Qa'ida and the rest of the terrorist network. Why did this happen? Were there other approaches that might have been implemented with better prospects of success? This edited collection of perspectives on the non-violent counter to terrorism opens the topic to serious consideration. The development of a non-violent paradigm brings into sharp focus the deficiencies of present thinking, and paves the way for comprehending how non-violence might overcome those deficiencies and introduce viable alternatives. Since there is a general ignorance about the history, theory and operational dynamics of no...
Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of op...
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Though it defies consensus, between 1900 & 2006 campaigns of nonviolent resistance were more than twice as effective as violent struggles. This study combines statistical analysis with case studies to debunk the myth that violence occurs because of structural & environmental factors & is necessary to achieve certain political goals.
A study in comparative virtue ethics.
Militarism is the elephant in the room of global warming. Of all government sectors, 'Defence' has the highest carbon footprint and expenditure, yet has largely been exempt from international scrutiny and regulation. Marty Branagan uses Australian and international case studies to show that nonviolence is a viable alternative to militarism for national defence and regime change. 'Active resistance', initiated in Australian environmental blockades and now adopted globally, makes the song 'We Shall Not Be Moved' much more realistic, as activists erect tripod villages, bury, chain and cement themselves into the ground, and 'lock-on' to machinery and gates. Active resistance, 'artistic activism', and use of new information and communication technologies in movements such as the Arab Spring and 'Occupy' demonstrate that nonviolence is an effective, evolving praxis.
This book explores the origins of the academic culture wars of the late 20th century and examines their lasting influence on the humanities and progressive politics. It puts us in a position to ask this question: what to make now of those furious debates over postmodernism, multiculturalism, relativism, critical theory, deconstruction, post-structuralism, and all the rest? In an effort to arrive at a fair judgment on that question, the book reaches for an understanding of postmodern theorists by way of two genres they despised and hopes, for that very reason, to do them justice. It tells a story, and in the telling, advances two basic claims: first, that the phenomenological/hermeneutical tradition is the most suitable source of theory for a humanism that aspires to be universal; and, second, that the ethical and political aspect of the human condition is authentically accessible only through narrative. In conclusion, it argues that the postmodern moment was a necessary one, or will have been if we rise to the occasion and seize the opportunity it offers: a truly universal humanism might yet be realized even in—or perhaps especially in—this atavistic hour of parochial populism.
"Published in conjunction with the exhibition Experiments with Truth: Gandhi and Images of Nonviolence, organized by the Menil Collection, Houston; curated by Josef Helfenstein. The Menil Collection, October 2, 2014-February 1, 2015; International Red Cross and Red Crescent Museum, Geneva, April 14, 2015-January 3, 2016"--Page [351].