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Over the past forty years Europe has grown as a global presence and today it plays an important role in a variety of ways: politically, socially, economically, and culturally. European theologians have no choice but to take cognizance of this fact and respond to the broad social challenges by clarifying their views on God and being a prophetic voice in cultural, political and social decision-making. The authors in this volume take up four main contemporary global challenges, i.e. globalization, violence, gender, and the environment, and the volume provides its readers with first-rate theological reflections in Europe. The articles offered here are the result of an intensive workshop held in Leuven in September 2004 and are sponsored by the European Commission and the VLIR, as part of a three-year study program on the understanding of God in Europe.
Is there a new need and place for God-talk in Europe? The present volume both confirms this and opens up new questions for discussion. It shows how different traditions of naming and thinking God in Europe draw on various theoretical and philosophical foundations that are in competition with one another in many ways. Due to socio-cultural, historical and political divides between Eastern and Western Europe, these theological traditions often suffer from isolation and mutual misunderstanding. Can the inherent tensions and conflicts be understood more adequately? While exploring a variety of approaches in Europe on the topic, several authors also ask: How can God be named and thought in Europe...
Studies in the Intercultural History of Christianity, published by Peter Lang since 1975, is nowadays the largest series in the wide field of missiology, intercultural theology, and comparative religion/theology. The present editors decided to celebrate the publication of no less than one hundred and fifty volumes by evaluating and rethinking «intercultural theology». This book is meant to encourage Christian theology to be done more thoroughly, adequately, and effectively in the contemporary global and local setting. On the one hand, the volume offers new insights into the nature of doing biblical studies, church history, and systematic and practical theology as well as comparative theology, in an intercultural way. On the other hand, it argues for accomplishing interdisciplinary studies in the fields of theology and religion.
We live in a world facing many crises, pandemics, climate and environmental challenges, human rights abuses, and threats of totalitarian regimes. Romano Guardini (1885-1968), a major influencer of Pope Benedict XVI and Pope Francis, worked through one of the most difficult periods of German history--the first half of the twentieth century. What does he have to say to these challenges, and how is his notion of providence relevant today? Jane Lee-Barker shows how Guardini's insight and deep thought on God's providence weave their way through his work, enabling the reader to fully appreciate "God's world." In relationship with God, the human person is invited to participate in responsible care for the world while responding to their own vocational call from the God who sustains him or her.
"I . . . find these Fathers to be, in words of William Butler Yeats, 'singing-masters of my soul'. Anyone who prays through the year the Office of Readings in the Roman Liturgy of the Hours will understand why." — Fr. Aidan Nichols, From the Introduction TheSinging-Masters, written by the author of Rome and the Eastern Churches, is a passionate, personalized account of the theological achievement of eighteen of the Church Fathers. Ten come from the Greek East: Irenaeus, Origen, Athanasius, Gregory of Nyssa, Gregory of Nazianzus, Basil the Great, Cyril of Alexandria, Denys the Areopagite, Maximus the Confessor, and John Damascene. Eight come from the Latin West: Tertullian, Cyprian, Ambrose...
Among the consequences of the all engulfing process of globalisation is the experience that not only it promotes interdependence among peoples, folks, cultures and religions, but it also creates problems and tensions. The assignment of a thoughtful and practice-oriented accompanying of this development poses itself subsequently. From this background different lectures are being conducted in different places; research initiatives as well as projects are started and executed while several publications are featuring. Visible here is the fact that although there abound rich reservoirs of knowledge, there is still no clarity as to the contents and the theoretical and methodical contrasts that are...
This work investigates the Lucan journey motif from a literary and theological perspective. It starts by examining the indications of movement in the narrative sequence of the Gospel. Using the historical-critical method, the author continues with a study of the Transfiguration (Luke 9:28-36) and the Ascension (Acts 1:6-11) narratives, and presents a comparison between them. The work concludes with an investigation of the Lucan journey in the two-volume work of Luke. On the literary level, the author suggests that the Transfiguration and the Ascension narratives are composed as an architectural pair and, in turn, serve as the respective starting points for the parallel journeys in Luke-Acts. On the theological level, she shows that the two journeys are, in fact, two stages of the one unique journey, namely the journey of the Salvific Message. Thus, the author provides a further confirmation of the unity of the two-volume work of Luke.
It is hubris to claim answers to unanswerable questions. Such questions, however--as part of their burden and worth--must still be asked, investigated, and contemplated. How there can be a loving, all-powerful God and a world stymied by suffering and evil is one of the unanswerable questions we must all struggle to answer, even as our responses are closer to gasps, silences, and further questions. More importantly, how and whether one articulates a response will have deep, lasting repercussions for any belief in God and in our judgments upon one another. Throughout this wide-ranging, interdisciplinary work, Peter Admirand draws upon his extensive research and background in theology and testimonial literature, trauma and genocide studies, cultural studies, philosophy of religion, interreligious studies, and systematic theology. As David Burrell writes in the Foreword: ". . .[T]he work's intricate structure, organization, and development will lead us to appreciate that the best one can settle for is a fractured faith built on a fractured theodicy, expressed in a language explicitly fragmented, pluralist, and broken."
The first systematic overview of the field of comparative theology Meaning and Method in Comparative Theology offers a synthesis of and a blueprint for the emerging field of comparative theology. It discusses various approaches to the field, the impact of religious views of other religions on the way in which comparative theology is conducted, and the particularities of comparative theological hermeneutics. It also provides an overview of the types of learning and of the importance of comparative theology for traditional confessional theology. Though drawing mainly from examples of Christian comparative theology, the book presents a methodological framework that may be applied to any religio...
Amid so much twenty-first-century talk of a "Christian-Muslim divide"--and the attendant controversy in some Western countries over policies toward minority Muslim communities--a historical fact has gone unnoticed: for more than four hundred years beginning in the mid-seventh century, some 50 percent of the world's Christians lived and worshipped under Muslim rule. Just who were the Christians in the Arabic-speaking milieu of Mohammed and the Qur'an? The Church in the Shadow of the Mosque is the first book-length discussion in English of the cultural and intellectual life of such Christians indigenous to the Islamic world. Sidney Griffith offers an engaging overview of their initial reaction...