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The Abrahamic Encounter
In these times of increasingly contentious politics and uncivil discourse in the United States, the ongoing encounter of adherents of the Abrahamic faiths in the American heartland offers a model of positive interfaith relations. Edited by a Muslim, a Jew, and a Christian, this volume describes the three goals of the Central Ohio Abrahamic encounter: Enhancing mutual understanding and relationships, disseminating accurate information about the three major Abrahamic traditions (Judaism, Christianity, and Islam), and contributing to the general betterment of society. Here is a local story that can inform--even inspire--other communities across the country and around the globe. Topics include b...
The Religious Dimensions of Shared Spaces
Space sharing by groups is widespread in the United States, from commercial partnerships, to government and private sector joint use agreements, to the use of public facilities and commons. All space-sharing arrangements are similar in most respects, so what difference does it make when religious groups are involved?
Journal of the American Chemical Society
Proceedings of the Society are included in v. 1-59, 1879-1937.
Unitas
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TID.
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The Interfaith Movement
Although its beginnings can be traced back to the late 19th century, the interfaith movement has only recently begun to attract mainstream attention, with governments, religious leaders and grassroots activists around the world increasingly turning to interfaith dialogue and collective action to address the challenges posed and explore the opportunities presented by religious diversity in a globalising world. This volume explores the history and development of the interfaith movement by engaging with new theoretical perspectives and a diverse range of case studies from around the world. The first book to bring together experts in the fields of religion, politics and social movement theory to offer an in-depth social analysis of the interfaith movement, it not only sheds new light on the movement itself, but challenges the longstanding academic division of labour that confines ‘religious’ and ‘social’ movements to separate spheres of inquiry.
