You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This commentary, which uses the lectionary approved by the NCCB in 1998, is a literary-liturgical reading of the four lections, including the psalm response, of each Sunday and major feast of the liturgical year cycle C. It explicitly situates the interpretation of each day within the theology of its respective liturgical season, theology that is drawn from the specific themes of the readings of that particular year rather than from general theological themes otherwise associated with the season. The lections are also read in sequential order, from the first Sunday of that season to the last, thus providing another way of interpreting the riches of the readings. Book jacket.
In The Sacrament of the Eucharist, the latest volume in the Lex OrandiSeries, John D. Laurance considers the Eucharist by way of two questions: How, by his first-century life, death, and resurrection, does Jesus Christ save all human beings throughout history from eternal death and make possible their permanent union with God? How is that salvation made available now through the community of the church in her liturgical celebrations? Soteriology and ecclesiology therefore play a prominent role in Laurance's investigation. After forging a theology of the liturgy primarily out of the work of Rahner, Kilmartin, and Chauvet, the author investigates the nature of the lex ordandi, lex credendirelationship and offers guidelines on how best to read the church's faith in her life of prayer. He then uses both steps to discover the faith meaning of a particular Eucharist as typically celebrated in a modern American parish on Sunday morning.
Biblical proclamation is central to Christian worship. The Bible witnesses to the foundational experiences of the Church. Its proclamation invites worshippers into encounter with Christ, the living Word. "The Bible in Worship" seeks to make visible how the Bible is encountered in the worship of mainstream Western churches. Focusing in turn on the Roman Catholic, Reformed and Anglican traditions, Victoria Raymer offers a detailed and lively consideration of the contemporary practices of proclamation in each, considers their respective patterns of reading the Bible as part of public worship, and reflects on the place the Bible takes in daily prayer. Raymer also draws our attention towards the role the psalms play in contemporary formal liturgy, and offers a chapter on how the Bible is weaved into less formal forms of worship, including contemporary sung worship. Offering a truly holistic study of the scripture in worship, the book will resource readers to reflect on how proclamation invites response in understanding and resolve, and to consider how it might do so more effectively.
Promotes an exciting new idea: Paul's gospel of Gentile inclusion is intrinsic to Israel's salvation promised in the Hebrew Bible.
Reid aids preachers by bringing together current biblical research on the parables in the hope that it will open new vistas of meaning and help spark their creativity. She also offers an understanding of how parables communicate and invite preachers to try out the parabolic techniques of preaching. "Parables for Preachers" is for everyone interested in obtaining a deeper understanding of parables.
This volume contains a collection of the author’s life-long study (along with some new research written specifically for this book) of the text of 1-2 Kings, some of them translated into English for the first time. Julio Trebolle’s career has focused on the history of these biblical books from the triple angle of a combined textual, literary and source-compositional criticism. His usage of the Septuagint and its secondary versions like the Old Latin as a basis for the reconstruction of the history of the text is an invaluable contribution to the panorama of textual pluralism in the Bible during the Second Temple period which has emerged after the discoveries of the Dead Sea.
Celebrating Sundays provides readings from the Christian tradition that offer commentary on every Sunday Gospel reading in the three year lectionary. In the middle of the sixth century, St Benedict wrote Let the inspired books of both the Old and the New Testaments be read at Vigils, as also commentaries on them by the most eminent orthodox and catholic fathers (Rule of Benedict, IX) and this set the pattern for worship and preaching which prevails today. All the great patristic names are included here: Augustine, Bede, Ambrose, Gregory the Great, Aelred, John Scotus Erigena, Origen, Cyril of Alexandria and dozens besides. An invaluable companion for preachers and for personal reflection on the Sunday lections, this makes an ideal gift for confirmation, ordination and anniversaries of priesthood.
This book reexamines what we often take for granted: how Scripture is presented to worshipers; how it is heard, especially by those with little experience of the life of the church; Scripture’s role in mediating the great narratives of incarnation and redemption at the high points of the year; where Scripture meets people in ritual transition; how the Bible itself provides the language of much public prayer. Contributors also consider how the relationship between Scripture and liturgy is tested by new priorities—the climate crisis, the inclusion and protection of children, the recognition and honoring of those who find themselves on the margins of the church, and the significance of gender and identity in all areas of the church’s life. This book does not offer definitive statements. It is an invitation to a wide audience to engage in new conversations with their practice of worship.
Some of the most renowned modern practitioners of New Testament rhetorical criticism, including Elisabeth Schussler Fiorenza, Wilhelm Wuellner and the editors themselves provide new rhetorical readings of New Testament texts. Organized into three distinct sections, Rhetorics in the New Millennium provides a cutting-edge approach to this thorny issue in biblical studies. The first section is a collection of three essays that are primarily theoretical in nature and concerned with examining general theories of rhetoric. The second section is a series of specific studies each using a different accepted theoretical model to analyze a given text. The final section presents valuable appendices which summarize information about the content of certain theoretical models of criticism. Finally, a bibliography listing a wide variety of rhetorical critical studies and reference works is included.
Psalms for Preaching and Worship a key addition to the critically acclaimed three-volume Lectionary Commentary / Despite the rich resources available for studying the Psalms, few are as focused on their place in worship and preaching as is this volume. The responsorial Psalms of the Revised Common Lectionary are here taken up in careful and often illuminating interpretation with attention also to their interaction with other lectionary texts. The many ways that psalms can function meaningfully in the liturgical life of congregations are explored especially in John Witvliet s concluding section. I know of no work that combines practice and substance better than this lectionary commentary. Pat...