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Islamic Reform and Political Change in Northern Nigeria
The 1970s and 1980s were times of political and religious turmoil in Nigeria, characterized by governmental upheaval, and aggressive confrontations between the Sufi brotherhoods and the Izala movement. In Islamic Reform and Political Change in Northern Nigeria, Roman Loimeier explores the intermeshing of religion in the struggle for political influence and preservation of the interests of Nigerian Muslims. Loimeier's careful scholarship combines astute readings of the work of previous scholars--both published and unpublished--with archival material and the findings of his own fieldwork in Nigeria. His work fills a substantial gap in contemporary Nigerian studies. This book provides invaluable and essential reading for serious students of Nigerian politics and of Islamic movements in Africa.
Imprints of the Archaeology of Northern Nigeria
The book sheds new light on socio-cultural developments of northern Nigeria in the last 2000 years relying on primary data from excavations, archives and oral sources.
Veils, Turbans, and Islamic Reform in Northern Nigeria
Veils, Turbans, and Islamic Reform in Northern Nigeria tells the story of Islamic reform from the perspective of dress, textile production, trade, and pilgrimage over the past 200 years. As Islamic reformers have sought to address societal problems such as poverty, inequality, ignorance, unemployment, extravagance, and corruption, they have used textiles as a means to express their religious positions on these concerns. Home first to the early indigo trade and later to a thriving textile industry, northern Nigeria has been a center for Islamic practice as well as a place where everything from women's hijabs to turbans, buttons, zippers, short pants, and military uniforms offers a statement on Islam. Elisha P. Renne argues that awareness of material distinctions, religious ideology, and the political and economic contexts from which successive Islamic reform groups have emerged is important for understanding how people in northern Nigeria continue to seek a proper Islamic way of being in the world and how they imagine their futures—spiritually, economically, politically, and environmentally.
Last Man in
As the last recruit into the British Colonial Administration in Northern Nigeria when the country was on the brink of independence, John Hare was dispatched to serve in some of the remotest areas in the North. He was posted to an area in Adamawa Province, which had been part of the original German Cameroons, until it was divided between France and Great Britain after the Great War and administered as part of the French Cameroons and Nigeria. Unexpectedly, this territory, which was administered under a United Nations mandate, voted in a plebiscite to remain a colony under the British. John Hare explains the tribal politics behind this vote and how, for 18 months, the territory acquired the status of a separate colony with its own Colonial Governor, until a second plebiscite's outcome determined the territory should revert to Nigerian rule.
Parties and Politics in Northern Nigeria
First Published in 1968. In retrospect it now seems clear that the federal elections of December 1964 and the constitutional crisis which followed mark the apogee of the civilian government headed by Sir Abubakar Tafawa Balewa. The ‘broadbased’ government which emerged from the crisis represented, at best, a shaky compromise. A decisive jolt came when in the early hours of January 15, 1966, a group of young army officers, mainly Ibo, led some soldiers in a coup which ended in the death of the Federal Prime Minister of Nigeria, Sir Abubakar. The regional Premiers of the North and the West were also killed, as were a number of high-ranking Hausa and Yoruba officers. This volume asks what went wrong and ledto Nigeria’s slow decline into civil chaos and the possibility of political disintegration.
Pathfinders for Christianity in Northern Nigeria (1862-1940)
The rivers Niger and Benue come together at the heart of Nigeria on a map. Besides being a confluence of two great rivers, it also became the location of landmarks in Nigeria’s history, notably the amalgamation of the northern and southern protectorates. As it was also a confluence of various cultural clusters, the Niger-Benue confluence communities went through three phases of Western encounters: commercial, missionary, and colonial. These have combined to shape the sociopolitical profile of northern Nigeria in various ways. In particular, it is the cradle of Christianity in northern Nigeria. Yet social historians have often assessed all three foreign influences indiscriminately and overlooked the unique and fundamental impact of the missionary encounter in providing the treasured values that midwifed social stability in such a pluralistic and sometimes volatile environment. This study undertakes a separation of the strands and sheds light on the laudable initiatives and legacies of the missionaries to ensure more clear-minded interpretations.
Sects & Social Disorder
Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance), with consequences for long-term peacemaking. Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria. Conflicting interpretations of texts and contexts have led to fragmentation within northern Niger...
