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Black France
"[W]ithout a doubt one of the most important studies so far completed on literature in French grounded in the experiences of migrants of sub-Saharan African origin." —Alec Hargreaves, Florida State University France has always hosted a rich and vibrant black presence within its borders. But recent violent events have raised questions about France's treatment of ethnic minorities. Challenging the identity politics that have set immigrants against the mainstream, Black France explores how black expressive culture has been reformulated as global culture in the multicultural and multinational spaces of France. Thomas brings forward questions such as—Why is France a privileged site of civilization? Who is French? Who is an immigrant? Who controls the networks of production? Black France poses an urgently needed reassessment of the French colonial legacy.
French News
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Mary and Mariology
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Maxime Weygand
During the armistice proceedings and at the Peace Conference after World War I, French General Maxime Weygand served as chief aid to Marshal Foch. Called out of retirement in the late 1930s, Weygand again served his country during World War II, becoming commander in chief of the French Army. His call for enhanced French unity, military preparedness, and adaptation to a new kind of war dominated by tank mobility might have saved France the humiliating defeat in 1940 at the hand of the Nazis, had it been heeded. Weygand's recognition of the Nazi threat earned him the respect of Winston Churchill and Franklin Roosevelt. Weygand's Vichy Resistance led to his imprisonment from late 1942 through the end of the war. French archival sources, available oral testimony and Weygand's private papers contribute to a fascinating biography of one of World War II's unsung heroes.
Current Catalog
First multi-year cumulation covers six years: 1965-70.
Weavers of Song
This work is a study of Polynesian music illustrated by music examples and photographs.
Encountering Mary
In the past two centuries hundreds of apparitions of the Virgin Mary have been reported, drawing crowds to the seers and the sites and constituting events of great religious significance for millions of people worldwide. Here Sandra Zimdars-Swartz provides a detective-like investigation of the experiences and interpretations of six major apparitions, including those at La Salette and Lourdes in France during the mid-nineteenth century; at Fatima, Portugal, in 1917; and the more recent ones at San Damiano, Italy; Garabandal, Spain; and Medjugorje, Yugoslavia, where the apparitions continue. Adopting a phenomenological approach to these "encounters with Mary"--one that is neither apologetic no...
Paul VI
Following after brilliant authoritarian Pope Pius XII and good-humored Pope John XXIII, Pope Paul VI seemed hesitant, anxious, even tormented. Yet the impact of his fifteen-year-long papacy was colossal: not a single aspect of Church life was left untouched in the whirlwind of change unleashed by the Ecumenical Council he guided and sought to implement. Who was this man, Giovanni Battista Montini (1897-1978), who so altered the face, the voice, the bearing of Catholicism? Versatile historian Yves Chiron is equal to the challenge of portraying this multifaceted and in many ways enigmatic figure, who was ordained a priest without passing through the seminary and never held a simple parish assi...
Latin
Though not without its rivals, Latin stood at the apex of Western culture from the Renaissance until relatively recently. Franoise Waquet offers an enthralling, original history of the language's uses, its detractors and defenders, and the social hierarchies its practitioners inscribed. Granted a new lease of life by the Humanists and the Catholic Church, Latin was the form in which generations of schoolchildren were taught to read, millions of people worshipped, and an international community of scholars communicated with one another. It conveyed sacredness, but also obscenity; learning, as well as pedantry; science, but also trickery and mumbo-jumbo. Few individuals even among the clergy or the most learned scholars have ever managed to speak it with any degree of correctness or fluency, let alone elegance. Why, despite rationalist criticisms that Latin was inaccessible to the great majority of people, and inconvenient and time-consuming for the rest, did it maintain such a strong presence - some would say a tyranny - for so long?
