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The first part of this book attempts to situate Jesus in his historical and cultural context through comparisons with the prayers, parables, prophecies, and miracles attributed to various Jewish figures of Palestine who are Jesus' near contemporaries. It is concluded that Jesus' teachings and activities do not represent a radical break with the piety and restorative hopes of many of his contemporaries. This conclusion stands in tension with some of the recent Jesus research, especially emanating from the Jesus Seminar, which tends to view Jesus as a Stoic or Cynic philosopher with little interest in the restoration of Israel and the fulfilment of prophecy. The second part of the book explores the aims of Jesus and the factors that led to Jesus' death. This publication has also been published in paperback, please click here for details.
The Gospel of Luke was written, says its author, as an historical account of the ministry of Jesus. Not only would it serve as the basis for a sound faith on the part of professing Christians, but it would also claim a place for Christianity in history. Christ's ministry, as Luke shows, is realized prophecy; it is that time during which God's promise of salvation was fulfilled. His teachings, healing, and acts of compassion are all part of the good news. In Luke's Gospel, Christ's message of salvation is directed to the weak, poor, and needy, with an emphasis on the importance of self-denial and of whole-hearted discipleship. Thus, while Luke is the most conscious historian of the Gospel wri...
This volume - a Festschrift in honour of the renowned Acts-scholar Eckhard Plümacher - contains thirteen articles on Luke's Acts of the Apostles. Presented are essays concerning Luke's language and style (Alexander, Koch, Steyn, Victor), the literary and historiographical technique applied in Acts (Moessner, Koch, Lindemann), on Luke's theology / Christology (Schröter, Vouga) and on the use (and abuse) of Acts for reconstructing aspects of the history of Early Christianity (Breytenbach, Horn, Schmithals) and for constructing theology relevant to modern culture (Vouga). Furthermore it contains a critical edition and commentary of the Martyrdom of Stephen with a discussion of its relationship to Acts (Bovon/Bouvier) and a presentation and discussion of some unknown Coptic Fragments of Acts (Bethge).
The Proclamation of Jesus seeks to place Jesus in the context of first-century Palestinian Judaism. The authors hope to discern the essence of his preaching, his concept of the kingdom of God, and the place of purity in his teaching and activities. Better methods for assessing not simply the authenticity of reported sayings and deeds, but for tracing the development of tradition are considered. The authors are convinced that most of the Synoptic tradition is authentic, but that much of it has been reinterpreted and recontextualized. Herein lies the real challenge for those investigating the historical Jesus. The Proclamation of Jesus opens up new avenues of study and makes new proposals for understanding Jesus in the context of his place and time.
This book offers a dramatically new translation of "Liber Antiquitatum Biblicarum," a commentary that deals extensively with LAB's place in ancient biblical exegesis, and an introduction that treats the major problems associated with LAB (e.g. date, original language, manuscript tradition, exegetical techniques).
This collection in English of important modern articles on the "Didache (Teaching of the Twelve Apostles)," including an extensive review of scholarship over the past fifty years, provides a valuable resource for the study of this controversial first-century Christian document.
This volume offers a state-of-the-art collection of papers by leading scholars on Josephus' "Contra Apionem," together with a concordance to the Latin section, 2.52-113.
This volume contains essays, previously published in various places, dealing with Josephus, Judaism and Christianity, Latin literature and the Jews, the Romans in Rabbinic literature, and other studies in Hellenistic Judaism.
Volker Rabens answers the question of how, according to the apostle Paul, the Holy Spirit enables religious-ethical life. In the first part of the book, the author discusses the established view that the Spirit is a material substance which transforms people ontologically by virtue of its physical nature. In order to assess this "Stoic" reading of Paul, the author examines all the passages from the Hebrew Bible, early Judaism, Hellenism and Paul that have been put forward in support of this concept of ethical enabling. He concludes that there is no textual evidence in early Judaism or Paul that the Spirit was conceived as a material substance. Furthermore, none of these or any of the Graeco-...