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Seeking to tell worship history in the same way it is usually experienced, Walking Where Jesus Walked is a document-rich snapshot of the church in Jerusalem in the late fourth century. / Here the reader journeys with a woman visiting Jerusalem as the highlight of a Holy Land pilgrimage in the last part of the fourth century. As she marvels at the new churches built at so many sites associated with Jesus Christ, she notes how remembrance shaped by Scripture and fitting to the time and place serves as the bedrock for this church s worship. Ruth helps today s reader hear the preaching which caused shouts of delight at the tomb of Christ, know the readings which lead the congregation to weep in ...
This collection of academic essays have been written in tribute to Professor Zev Garber, and are divided to reflect the areas in which Professor Garber has devoted his teaching and writing energies: the Holocaust, Jewish-Christian relations, philosophy and theology, history and biblical interpretation.
Although it would appear in studies of late antique ecclesiastical authority and power that scholars have covered everything, an important aspect of the urban bishop has long been neglected: his role as demonologist and exorcist. When the emperor Constantine made Christianity the official religion of the realm, bishops and priests everywhere struggledÊ to ÒChristianizeÓ the urban spaces still dominated by Greco-Roman monuments and festivals. During this period of upheaval, when congregants seemingly attended everything but their own ÒorthodoxÓ church, many ecclesiastical leaders began simultaneously to promote aggressive and insidious depictions of the demonic. In City of Demons, Dayna S. Kalleres investigates this developing discourse and the church-sponsored rituals that went along with it, showing how shifting ecclesiastical demonologies and evolving practices of exorcism profoundly shaped Christian life in the fourth century.
"A ground-breaking collection of essays regarding the history, implementation and challenges of using "antisemitism" and related terms as tools for both historical analysis and public debate. A unique, sophisticated contribution to current debates in both the academic and the public realms regarding the nature and study of antisemitism today"--
This fourth volume covers the late Roman period to the rise of Islam.
Jewish history has been extensively studied from social, political, religious, and intellectual perspectives, but the history of Jewish consumption and leisure has largely been ignored. The hitherto neglect of scholarship on Jewish consumer culture arises from the tendency within Jewish studies to chronicle the production of high culture and entrepreneurship. Yet consumerism played a central role in Jewish life. This volume is the first of its kind to deal with the topic of Jewish consumer culture. It gives new insights on Jewish belongings and longings and provides multiple readings of Jewish consumer culture as a vehicle of integration and identity in modern times. "Overall Reuveni and Roemer offer a rich volume that will provoke thought and discussion in a variety of venues. It is an important work and I look forward to reading more from the contributing authors." Jeffrey Podoshen, Franklin & Marshall College
Byzantine Jews: Dialectics of Minority and Majority Cultures is the collective product of a three year research group convened under the auspices of Scholion: Interdisciplinary Research Center in Jewish Studies at the Hebrew University of Jerusalem. The volume provides both a survey and an analysis of the social and cultural history of Byzantine Jewry from its inception until the fifteenth century, within the wider context of the Byzantine world.
How did early Christian Rome deal with the fact that Christ was never there? Sacred Stimulus is about the effect Jerusalem had on the formulation of Christian art in Rome during the fourth and fifth centuries. It deals with the visual Christianization of Rome from an almost neglected perspective: not in comparison to pagan art in Rome, not as reflecting the struggle with Constantinople, but rather as visual expressions of the idea of Jerusalem and its holy sites and traditions.
This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an "ancient Mishna", narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character – even ignoring the possibility of innocence of the suspected adulteress. The author’s groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory.
Sheds fresh light on the transformation of the classical world, focusing on popular culture and history from below.