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Abul 'Ala Al-Ma'arri was born in December 973 in modern day Maarrat al-Nu'man, near Aleppo, in Syria. He was a member of the Banu Sulayman, a noted family of Ma'arra, belonging to the larger Tanukh tribe that had formed part of the aristocracy in Syria dating back many hundreds of years. Aged only four he was rendered virtually blind due to smallpox and whilst this was thought to explain his pessimistic outlook on life and his fellow man it seems too young an age to support that. He was educated at Aleppo, Tripoli and Antioch and the area itself was part of the Abbasid Caliphate, the third Islamic caliphate, during what is now considered the Golden Age of Islam. During his schooling he began...
DIWAN OF ABU'L- 'ALA AL-MA'ARRI Translation & Introduction Paul Smith CONTENTS: The Life and Works of al Ma'arri, The Ruba'i & Qit'a, Ghazal & Qasida: Form, Use, History. Abu'l- 'Ala al-Ma'arri was born in Ma'arra, south of Aleppo in Syria in 973 A.D. He achieved fame as one of greatest of Arab poets. Al-Ma'arri was stricken with smallpox when four and became blind. His early poems in ruba'i form gained great popularity as did his other poems. As he grew older, he was able to travel to Aleppo, Antioch and other Syrian cities. Al-Ma'arri spent 18 months at Baghdad, then the centre of learning and poetry, leaving to return to his native town. There he created the Luzumiyyat, a famous collectio...
Drawing on the work of Hegel, this book proposes a framework for understanding modernity in the Muslim world and analyzes the discourse of prominent Muslim thinkers and political leaders with reference to some of the most significant markers of modernity. This study closely examines the works of nine major Islamic thinkers in twentieth and twenty-first centuries: Mohammad Iqbal, Abul Ala Maududi , Sayyid Qutb , Fatima Mernissi, Mehdi Haeri Yazdi, Mohammad Mojtaehd Shabestari, Mohammad Khatami, Seyyed Hussein Nasr and Mohamad Arkoun. By discussing these thinkers, the book traces the genealogy of major strands of consciousness in some crucial parts of the contemporary Islamic world and their relations to significant features of the modernity, such as human and individual subjectivity and agency, freedom, domination, culture of mass democracy, human rights, women’s rights, political activism and participation, economic ethos and views on forms of property ownership, as well as social and cultural pluralism.
When Christendom was groping amid the superstitions of the Dark Ages, and the Norsemen were ravaging the western part of Europe, and the princes of Islam were cutting each other's throats in the name of Allah and his Prophet, Abu'l-Ala'l-Ma'arri was waging his bloodless war against the follies and evils of his age. He attacked the superstitions and false traditions of law and religion, proclaiming the supremacy of the mind; he hurled his trenchant invectives at the tyranny, the bigotry, and the quackery of his times, asserting the supremacy of the soul; he held the standard of reason high above that of authority, fighting to the end the battle of the human intellect. An intransigeant with the exquisite mind of a sage and scholar, his weapons were never idle. But he was, above all, a poet; for when he stood before the eternal mystery of Life and Death, he sheathed his sword and murmured a prayer.
DigiCat Publishing presents to you this special edition of "The Diwan of Abu'l-Ala" by Abu al-Ala al-Maarri. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
Two essays on Persian and Arabic poetic literature, published in 1921, which form the first part of a collection of essays by Nicholson.