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Ubuntu is premised on the ethical belief that an individual's humanity is fostered in a network of human relationships: I am because you are; we are because you are. The essays in this lively volume elevate the debate about ubuntu beyond the buzzword it has become, especially within South African religious and political contexts. The seasoned scholars and younger voices gathered here grapple with a range of challenges that ubuntu puts forward. They break down its history and analyze its intellectual surroundings in African philosophical traditions, European modernism, religious contexts, and human rights discourses. The discussion embraces questions about what it means to be human and to be a part of a community, giving attention to moments of loss and fragmentation in postcolonial modernity, to come to a more meaningful definition of belonging in a globalizing world. Taken together, these essays offer a rich understanding of ubuntu in all of its complexity and reflect on a value system rooted in the everyday practices of ordinary people in their daily encounters with churches, schools, and other social institutions.
Ubuntu in its broadest sense is rooted in the belief that the full development of personhood comes with shared identity and the idea that an individual's humanity is fostered in a network of relationships: I am because you are; we are because you are. The chapters in this book seek to interrogate this relational quality of personhood embodied in Ubuntu. The book further seeks to examine whether we can talk about relational personhood without running the risk of essentialism.
Bringing together diverse voices, genres and intellectual trajectories, Gikandi and Schirmer attempt to reflect on the state of production of, and engagement with, Eastern African literary cultures. The book revisits established intellectual debates and canonical texts. It also offers a powerful engagement with popular arts and performance, particularly in the manner in which genres such as drama, music and new media offer important insights into everyday life in the region.
This book brings together perspectives on resource exploitation to expose the continued environmental and socio-political concerns in post-colonial Africa. The continent is host to a myriad of environmental issues, largely resulting from its rich diversity of natural resources that have been historically subjected to exploitation. Colonial patterns of resource use and capital accumulation continue unabated, making environmental and related socio-political problems a dominant feature of African economies. The book pursues the manifestation of these problems through four themes: environmental justice, violent capitalocenes, indigenous knowledge, and climate change. The editors locate the book ...
In this accessible ethnography of a small town in northern Mozambique, everyday cultural knowledge and behaviors about food, cooking, and eating reveal the deeply human pursuit of a nourishing life. This emerges less through the consumption of specific nutrients than it does in the affective experience of alimentation in contexts that support vitality, compassion, and generative relations. Embedded within central themes in the study of Africa south of the Sahara, the volume combines insights from philosophy and food studies to find textured layers of meaning in a seemingly simple cuisine.
In this book, theatre historian Jason Price looks at the relationships and exchanges that took place between high and low cultural forms in Britain from 1880 to 1940, focusing on the ways in which figures from popular entertainments, such as music hall serio-comics, clowns, and circus acrobats, came to feature in modern works of art. Readers with an interest in art, theatre, and the history of modern Britain will find Price’s approach, which sees major works of art used to illuminate the histories of once-famous entertainers and the wider social, political, and cultural landscape of this period, accessible and engaging. The book will bring to life for readers some of the most vivid works of modern British art and reveal how individuals historically overlooked due to their gender, sexuality, or race played a significant role in the shaping of British culture during this period of monumental social change.
The Columbia Guide to East African Literature in English Since 1945 challenges the conventional belief that the English-language literary traditions of East Africa are restricted to the former British colonies of Kenya, Uganda, and Tanzania. Instead, these traditions stretch far into such neighboring countries as Somalia and Ethiopia. Simon Gikandi and Evan Mwangi assemble a truly inclusive list of major writers and trends. They begin with a chronology of key historical events and an overview of the emergence and transformation of literary culture in the region. Then they provide an alphabetical list of major writers and brief descriptions of their concerns and achievements. Some of the writ...
Humanities for the Environment, or HfE, is an ambitious project that from 2013-2015 was funded by a generous grant from the Andrew W. Mellon Foundation. The project networked universities and researchers internationally through a system of 'observatories'. This book collects the work of contributors networked through the North American, Asia-Pacific, and Australia-Pacific observatories. Humanities for the Environment showcases how humanists are working to 'integrate knowledges' from diverse cultures and ontologies and pilot new 'constellations of practice' that are moving beyond traditional contemplative or reflective outcomes (the book, the essay) towards solutions to the greatest social an...
The Failure of Leadership in Africa’s Development examines the dominant scholarly theories about the cause of Africa’s underdevelopment and argues that none of the traditionally invoked causes—an alleged black racial inferiority, the colonial and neo-colonial expropriation of Africa, purported natural defects in Africa’s geography—is plausible as the explanation of the main cause of the continent’s underdevelopment. Rather, the book argues that the chief cause of the continent’s lag is the failure of leadership of Africa’s ruling classes. This failure of leadership, the book shows, is most evident in the historically traceable indifference of a long succession of Africa’s ruling classes to the scientific and technological advances that were emerging from Europe and Asia during the most critical periods of Africa’s history. It was this indifference, the book argues, that set the stage for the subsequent conquest, expropriation, and technological stagnation of Africa. The book recommends a blueprint for the continent’s future development.