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An Australian classic, first published in 1903. Described by its author as of 'temper democratic; bias, offensively Australian', Such is Life gives an illuminating portrait of humanity and of Australia. 'Such is life,' said Ned Kelly on the scaffold, kindly providing a title for this 'offensively Australian' classic: the splendidly farcical, tragical reminiscences of Tom Collins, philosopher and rogue. As he drives his bullock team across the plains of the Riverina and Northern Victoria, Tom becomes wildly entangled in the fate of others - like Rory O’Halloran, the two Alfs (Nosey and Warrigal), Mrs Beaudesart and Hungry Buckley of Baroona - recreating the humour, the pathos and the irony he knew as part of life in the bush. This is the tough-talking, law-dodging world of the 1880s, where swagmen and bullockies sleep out under the stars with 'grandeur, peace and purity above; squalor, worry and profanity below'. These inspired yarns are woven into one of the greatest books of Australian literature, combining a genius for story-telling with a wry wit and a deep feeling for the harsh sun-baked land and the people who worked it.
“My heart is a lonely hunter that hunts on a lonely hill.” “The heart has reason that reason cannot know.” “The more I get to know President Putin, the more I get to see his heart and soul.” The heart not only drives our physical life, but throughout human history it has also been viewed at the seat of our deepest emotions. It has figured hugely—if metaphorically—in nearly every aspect of human civilization and as the unending subject of literature, music, and art. Yet until now there has not been a study of this paramount icon of love. Ole Høystad ably fills this enormous gap with a fascinating investigation into this locus of grief, joy, and power. Firmly positioning the h...
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This book argues that there is a complex logical and epistemological interplay between the concepts of metaphor, narrative, and emotions. They share a number of important similarities and connections. In the first place, all three are constituted by aspect-seeing, the seeing-as or perception of Gestalts. Secondly, all three are meaning-endowing devices, helping us to furnish our world with meaning. Thirdly, the threesome constitutes a trinity. Emotions have both a narrative and metaphoric structure, and we can analyse the concepts of metaphors and narratives partly in each other’s terms. Further, the concept of narratives can partly be analysed in the terms of emotions. And if emotions hav...
God, Cebu, and War is presented Before the Colors Fade to document relatives, to illustrate life and background in the Philippines and the United States, and to bring to life the experiences of a Filipino/American boy. Asian Forests and their people and American Forests and their people are examined. Additional insights are given of a Navy/Marine Corps Hospital Corpsman and the Vietnam War with surprising and unusual conclusions; poignant and personal events are given along with Larry Carlsons recollections of Ray and Imogene Carlson and the early Cebu Christian Mission.
Through cross-disciplinary explorations of and engagements with nature as a forming part of architecture, this volume sheds light on the concepts of both nature and architecture. Nature is examined in a raw intermediary state, where it is noticeable as nature, despite, but at the same time through, man’s effort at creating form. This is done by approaching nature from the perspective of architecture, understood, not only as concrete buildings, but as a fundamental human way both of being in, and relating to, the world. Man finds and forms places where life may take place. Consequently, architecture may be understood as ranging from the simple mark on the ground and primitive enclosure, to ...
What does philosophy think about literature? And what does literary theory tell us about philosophy? Find out how philosophy addresses the questions of the nature and value of literature, and how literary analysis shows that philosophy's attempts at persuasion conflict with its image of pure and untainted reason.