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A Bronze Age Landscape in the Russian Steppes
The first English-language monograph that describes seasonal and permanent Late Bronze Age settlements in the Russian steppes, this is the final report of the Samara Valley Project, a US-Russian archaeological investigation conducted between 1995 and 2002. It explores the changing organization and subsistence resources of pastoral steppe economies from the Eneolithic (4500 BC) through the Late Bronze Age (1900-1200 BC) across a steppe-and-river valley landscape in the middle Volga region, with particular attention to the role of agriculture during the unusual episode of sedentary, settled pastoralism that spread across the Eurasian steppes with the Srubnaya and Andronovo cultures (1900-1200 BC). Three astonishing discoveries were made by the SVP archaeologists: agriculture played no role in the LBA diet across the region, a surprise given the settled residential pattern; a unique winter ritual was practiced at Krasnosamarskoe involving dog and wolf sacrifices, possibly related to male initiation ceremonies; and overlapping spheres of obligation, cooperation, and affiliation operated at different scales to integrate groups defined by politics, economics, and ritual behaviors.
Beyond the Steppe and the Sown
This collection of articles presents a wide array of fresh new perspectives on the archaeology of Eurasia from the Copper Age to early Mediaeval times, in the Independent States of the former USSR, as well as Turkey, China and Mongolia.
The Archaeology of Politics
The Archaeology of Politics is a collection of essays that examines political action and practice in the past through studies and analyses of material culture from the perspective of anthropological archaeology. Contributors to this volume explore a variety of multi-scalar relationships between past peoples, places, objects and environments. At stake in this volume is what it is that constitutes politics, its social and cultural location, fields of analysis, its materiality and sociology and especially its position and possibilities as a conceptual and analytical category in archaeological investigations of past socio-cultural worlds. Our primary goals are twofold: the problematization and r...
Tangatatau Rockshelter
Tangatatau Rockshelter on Mangaia Island in the Southern Cook Islands, excavated by a multidisciplinary team in 1989-1991, produced one of the richest stratigraphic sequences of artifacts, faunal assemblages, and archaeobotanical materials in Eastern Polynesia. More than seventy radiocarbon dates provide a tight chronology from AD 1000 to European contact in about 1800. The faunal assemblage provides compelling evidence for dramatic reductions in indigenous bird life following Polynesian colonization, one of the best documented cases for human-induced impacts on island biota. Tangatatau is unique among Polynesian archaeological sites in the extent to which fishing was dominated by freshwater fishes and eels. The site also yielded an extensive suite of carbonized plant materials, including sweet potato tubers, demonstrating that this South American domesticate had reached Eastern Polynesia by AD 1400. Mangaia illustrates the often far-reaching consequences of human land use and resource exploitation on small and vulnerable islands.
Bikeri
The transition from the Neolithic period to the Copper Age in the northern Balkans and the Carpathian Basin was marked by significant changes in material culture, settlement layout and organization, and mortuary practices that indicate fundamental social transformations in the middle of the fifth millennium BC. Prior research into the Late Neolithic of the region focused almost exclusively on fortified 'tell' settlements. The Early Copper Age, by contrast, was known primarily from cemeteries such as the type site of Tiszapolgar-Basatanya. This edited book describes the multi-disciplinary research conducted by the Koros Regional Archaeological Project in southeastern Hungary from 2000-2007. C...
The Desert Fayum Reinvestigated
The Neolithic is thought to have arrived in Egypt via diffusion from an origin in southwest Asia, relatively late compared to neighboring locations. The authors suggest an alternative approach to understanding the development of food production in Egypt based on the results of new fieldwork in the Fayum. They provide the results of a detailed study of the Fayum archaeological landscape interpretable at different temporal and spatial scales, using an expanded version of low-level food production to organize observations concerning paleoenvironment, socioeconomy, settlement, and mobility. While domestic plants and animals were indeed introduced from elsewhere, when a number of aspects of the archaeological record are compared, a settlement system is suggested that has no obvious analogues with the Neolithic in southwest Asia. The results obtained from the Fayum are used to assess other contemporary sites in Egypt.
The Wari Enclave of Espiritu Pampa
The Wari State was the first expansionistic power to develop in the Andean highlands. Emerging in the area of modern Ayacucho (Peru) around AD 650, the Wari expanded to control much of the central Andes by the time of their collapse at AD 1000. This book describes the discovery and excavation (2010-2012) of a major new Wari site (Espiritu Pampa), located in the subtropical region of Vilcabamba (Department of Cuzco). While it was long believed that the Wari established trade networks between their highland capital and the Amazonian lowlands, the identification of a large Wari site in the Vilcabamba region came as a surprise to most Wari specialists. This book covers the first three years of excavations at the Wari site of Espiritu Pampa. It describes the identification of a central plaza surrounded by a series of D-shaped structures, that are believed to the loci of special activates for the Wari. It also describes the contents of more than 30 burials, many of which contained finely crafted silver, gold, bronze and ceramic objects.
Who We Are and How We Got Here
The past few years have witnessed a revolution in our ability to obtain DNA from ancient humans. This important new data has added to our knowledge from archaeology and anthropology, helped resolve long-existing controversies, challenged long-held views, and thrown up remarkable surprises. The emerging picture is one of many waves of ancient human migrations, so that all populations living today are mixes of ancient ones, and often carry a genetic component from archaic humans. David Reich, whose team has been at the forefront of these discoveries, explains what genetics is telling us about ourselves and our complex and often surprising ancestry. Gone are old ideas of any kind of racial âpurity.' Instead, we are finding a rich variety of mixtures. Reich describes the cutting-edge findings from the past few years, and also considers the sensitivities involved in tracing ancestry, with science sometimes jostling with politics and tradition. He brings an important wider message: that we should recognize that every one of us is the result of a long history of migration and intermixing of ancient peoples, which we carry as ghosts in our DNA. What will we discover next?
The History and Archaeology of Jaffa 2
Since 2007 the Jaffa Cultural Heritage Project has endeavored to bring to light the vast archaeological and historical record of the site of Jaffa in Israel. Continuing the effort begun with The History and Archaeology of Jaffa 1, this volume is a collection of independent studies and final reports on smaller excavations that do not require individual book-length treatments. These include overviews of archaeological research in Jaffa, historical and archaeological studies of Medieval and Ottoman Jaffa, reports on excavations by the Israel Antiquities Authority at both the Postal Compound between 2009 and 2011 and the Armenian Compound in 2006 and 2007, and studies of the excavations of Jacob Kaplan and Haya Ritter-Kaplan in Jaffa on behalf of the Israel Department of Antiquities and Museums from 1955 to 1974.
Paso de la Amada
Paso de la Amada, an archaeological site in the Soconusco region of the Pacific coast of Mexico, was among the earliest sedentary, ceramic-using villages of Mesoamerica. With an occupation that extended across 140 ha in 1600 BC, it was also one of the largest communities of its era. First settled around 1900 BC, the site was abandoned 600 years later during what appears to have been a period of local political turmoil. The decline of Paso de la Amada corresponded with a rupture in local traditions of material culture and local adoption of the Early Olmec style. Stylistically, the material culture of Paso de la Amada corresponds predominantly to the pre-Olmec Mokaya tradition. Excavations at ...
