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Post-Foundational Political Thought
A wide-ranging overview of the emergence of post-foundationalism and a survey of the work of its key contemporary exponents.This book presents the first systematic coverage of the conceptual difference between 'politics' (the practice of conventional politics: the political system or political forms of action) and 'the political' (a much more radical aspect which cannot be restricted to the realms of institutional politics). It is also the first introductory overview of post-foundationalism and the tradition of 'left Heideggerianism': the political thought of contemporary theorists who make frequent use of the idea of political difference: Jean-Luc Nancy, Claude Lefort, Alain Badiou and Ernesto Laclau. After an overview of current trends in social post-foundationalism and a genealogical chapter on the historical emergence of the difference between the concepts of 'politics' and 'the political', the work of individual theorists is presented and discussed at length. Individual chapters are presented
Conflictual Aesthetics
A new political theory of art and artistic praxis. Leaping into current debates about the political efficacy of art, the essays in Conflictual Aesthetics critique the supposition that all art is inherently political. Opposed to the political art defended by art world functionaries that hides behind “simplistic complexity,” Oliver Marchart argues for a straightforwardly political theory of art and artistic praxis. At the intersection of art theory and radical politics, he proposes an aesthetics of agitating, propagating, and organizing, through which he problematizes and evaluates art in relation to activism or political propaganda, and addresses the radical potential of dance, theater, artistic re- and pre-enactments, public art, the curator, and the biennial.
Post-Foundational Theories of Democracy
Combines the heated debates between post-structuralist critics and defenders of democracy to create a new theory Are we living in post-democratic times - has democracy turned into an empty institutional shell? The upsurge of democratic revolutions and revolts in the West and the Arab world begs to differ. Does this mean there is a political alternative to existing democracy, or has it become impossible to step out of the 'democratic horizon'? Approaching these unfolding historical developments from the perspective of post-foundational democratic thought, Oliver Marchart creates a new model that reconciles both of these viewpoints.
Thinking Antagonism
A systematic treatment of Hume's conception of imagination in all the main topics of his philosophy.
Radical Democracy
The contributors here discuss the theoretical and practical implications of the two dominant approaches to radical democracy: theories of abundance inspired by Gilles Deleuze and theories of lack inspired by Jacques Lacan. They examine the idea of radical democracy from a wide variety of perspectives: identity/difference, the public sphere, social movements, nature, popular culture, right wing populism, and political economy. In addition, the volume relates the work of contemporary thinkers such as Deleuze, Lacan, Derrida and Foucault to classical thinkers such as Spinoza, Hegel, Marx and Nietzsche.
Hegemony Machines
In his essay Oliver Marchart takes an analytical and provocative look at the last six documenta exhibitions. Based on the theories of Antonio Gramsci, Ernesto Laclau and Chantal Mouffe, Marchart describes museums and biennials as national and global hegemony machines that reproduce bourgeois dominant culture, but also make it vulnerable to attack. Along with documenta's recent history, Marchart traces a canon shift in the art field with regard to political art practices, theory, art education and the decentering of the West.
Laclau
Laclau: A Critical Reader is the first full-length critical appraisal of Laclau's work and includes contributions from several leading philosophers and theorists. The first section examines Laclau's theory that the contest between universalism and particularism provides much of the philosophical background to political and social struggle, taking up the important place accorded to, amongst others, Hegel and Lacan in Laclau's work. The second section of the book considers what Laclau's 'radical democracy' might look like and reflects on its ethical implications, particularly in relation to Laclau's post-Marxism and thinkers such as Jürgen Habermas. The final section investigates the place of hegemony in Laclau's work, the idea for which he is perhaps best-known. This stimulating collection also includes replies to his critics by Laclau and the important exchange between Laclau and Judith Butler on equality, making it an excellent companion to Laclau's work and essential reading for students of political and social theory.
Not just a mirror. Looking for the political theatre today
Der englischsprachige Band Not Just a Mirror setzt sich mit grundlegenden Fragen des politischen Theaters in der Gegenwart auseinander und stellt künstlerisch-politische Strategien und Praktiken von Theatermachern aus aller Welt vor - u. a. Chto Delat, Milo Rau, Kretakör, Faustin Linyekula, Public Movement, Christoph Schlingensief, Akira Takayama. Mit Beiträgen von Julian Boal, Boris Buden, Matan Cohen, Annie Dorsen, Galit Eilat, Monika Ginterdorfer, John Jordan, Alexander Karschnia, Hervé Kimenyi, Beatrix Kricsfalusi, Bojana Kunst, Hans-Thies Lehmann, Judith Malina, Florian Malzacher, Tala Jamal Manassah, Oliver Marchart, Carol Martin, Giulia Palladini, Roman Pawlowski, Jeroen Peeters, Goran Sergej Pristaš, Christian Römer, Sylvia Sasse, Francesco Scasciamacchia, Michael Sengazi, Vassilis Tsianos, Margarita Tsomou, Franck Edmond Yao u. a.
A Lacanian Conception of Populism
A Lacanian Conception of Populism takes issue with traditional theories of populism, which seek to equate populism with hegemony, arguing that these are not only different but even incompatible logics. Timothy Appleton contends that one of the main differences between populism and hegemony has to do with the social totality: while hegemony absolutises it, populism eviscerates it, setting in its place an (apparently paradoxical) dispersion of singular instances of ‘the people’. The book considers the work of Laclau, Badiou, Žižek and Rancière, before arriving at a novel conceptualisation that Appleton dubs ‘the populism of singularities’. In the second half of the book, the author ...
Hegemony and Heteronormativity
This book reflects on 'the political' in queer theory and politics by revisiting two of its key categories: hegemony and heteronormativity. It explores the specific insights offered by these categories and the ways in which they augment the analysis of power and domination from a queer perspective, whilst also examining the possibilities for political analysis and strategy-building provided by theories of hegemony and heteronormativity. Moreover, in addressing these issues the book strives to rethink the understanding of the term "queer", so as to avoid narrowing queer politics to a critique of normative heterosexuality and the rigid gender binary. By looking at the interplay between hegemony and heteronormativity, this ground-breaking volume presents new possibilities of reconceptualizing 'the political' from a queer perspective. Investigating the effects of queer politics not only on subjectivities and intimate personal relations, but also on institutions, socio-cultural processes and global politics, this book will be of interest to those working in the fields of critical theory, gender and sexuality, queer theory, postcolonial studies, and feminist political theory.
