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Spring Valley
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The End of Empathy
How did white evangelicals, a group that had once rallied national support for the federal minimum wage and progressive child labor laws, vote overwhelmingly for Donald Trump in 2016? In The End of Empathy, John W. Compton presents a nuanced portrait of the changing values of evangelical voters over the last century. To explain the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth, Compton argues that religious conviction, by itself, is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically--championing reforms that transfer resources or political influence to less privileged groups within society, for example--it is typically because strong religious institutions have compelled them to do so.
James Solomon Russell
Born into slavery on a Virginia plantation in 1857, James Solomon Russell (1857-1935) rose to become one of the most prominent African American pastors in the post-Civil War South. As a minister, educator, and founder of Saint Paul's College in Lawrenceville, Virginia, he played a major role in the development of educational access for former slaves in the South and within the Episcopal Church from the end of Radical Reconstruction to the early 20th century. Indeed, Russell stood as a linchpin binding not only the poles of ecclesiastical racial obstacles, but the social maturity of blacks and whites within his church and in the greater society. This comprehensive biography explores Solomon's life within the broader context of colonial and Virginia history and chronicles his struggles against the social, political and religious structures of his day to secure a better future for all people.
Bulletin
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Rally the Scattered Believers
“An important new interpretation of how religious change shaped American cultural identity in the early republic.” —Journal of American History Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England’s deeply rooted spiritual culture, even as it opened the way to a new...
The Dial
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