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Origen was considered one of the most important church fathers and his works were used widely in the Church. His work On Prayer was written around 230 AD. In it Origen talks about the object of prayer, the necessity of prayer, and the advantage of prayer. Heends the book with an exegesis of the Lord's Prayer.
Being Koetschau's text of the De Principiis translated into English, together with an introduction and notes by G. W. Butterworth Origen's On First Principles was the first attempt to formulate a coherent system of Christian philosophy, and also the best expression of the theologian's general opinions. The work is divided into four parts: book one deals with God and creation, book two with creation (rational and irrational natures), providence, and redemption, and book four with the interpretation of Holy Scripture. Origen's views are based upon the authority of the Scriptures and Church tradition, and grounded upon the tenets of Neoplatonism. In On First Principles many maxims are given as ...
Things in themselves so supremely great, so far above man, so utterly above our perishable nature, as to be impossible for the race of rational mortals to grasp, as the will of God became possible in the immeasurable abundance of the Divine grace which streams forth from God upon men, through Jesus Christ the minister of His unsurpassable grace toward us, and through the cooperant Spirit. Thus, though it is a standing impossibility for human nature to acquire Wisdom, by which all things have been established—for all things, according to David, God made in wisdom—from being impossible it becomes possible through our Lord Jesus Christ, who was made for us wisdom from God and righteousness and sanctification and redemption. Aeterna Press
Here are the important and influential writings of a Christian mystic and early father of the Church. Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire.
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"The Writings of Origen, Vol. 2" is a comprehensive collection of the profound and influential works of Origen, the renowned early Christian theologian and other one scholar. This volume is a part of a larger series which that preserves the rich theological insights and other one biblical interpretations of Origen, who lived in the 3rd century. Within this compilation and readers are exposed to a diverse range of Origen's writings, including theological treatises and scriptural commentaries, and also homilies. Origen's intellectual rigor and innovative approach to interpreting the Bible have left a profound impact on early Christian thought and theology. Throughout the book, Origen explores ...
How did Origen, one of the major Patristic thinkers, construct his philosophical theology? What are his main innovations in metaphysics, protology, Trinitarian Theology and Christology? How did he view the relation between philosophy and theology? This is a collection of over twenty essays, mostly from world-leading journals and books from outstanding publishers, besides two new ones, from Professor Ilaria L.E. Ramelli’s life-long, and always continuing, research on Origen. This coherent set of studies is grouped around Origen’s metaphysics, protology, Trinitarian theology and Christology, and the relation between theology and philosophy, with reception aspects. The essays address Origen...
Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences. Fronting assertions that he has no eschatological ideas, this Eschatology is explicated in all its clarity. Light is cast upon the Aristotelian character of Origen's doctrine of "apokatastasis," proving this based on "ontological" necessity, not a "historical" one.
This title was first published in 2002.Origen (AD 185 - 254) is regarded as one of the figures chiefly responsible for the contamination of biblical theology with pagan philosophy in the early church. Edwards argues that Origen set out to construct a Christian philosophy, yet he did so with the intention of preserving theology from the infiltration of pagan thought. Examining the question of philosophical influence on Christian thought, Edwards argues that scholars have often leapt to unjustified conclusions based simply on common vocabulary or parallel development. This book advances new interpretations of the early Christian systems which are generally called 'Gnostic', and the Doctrine of the Trinity in Origen's 'Platonist' teacher Clement of Alexandria. Edwards concludes that Origen's hermeneutics, eschatology, cosmology and Trinitarian theology are all related to his understanding of human nature, which is radically opposed to that of Platonism.