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Legal Maxims in Islamic Law
This study analyses the legal maxims from a conceptual and historical point of view and gives a broad overview of the application of legal maxims in substantive law manuals as well as some other sub-genres.
Accusations of Unbelief in Islam
The present volume offers nineteen studies of takfīr: accusations of unbelief, covering different periods and parts of the Muslim world. Takfīr was and is an effective instrument to delegitimize one's opponents, who may face social exclusion or even persecution.
A COMPARATIVE STUDY ON ASCETICISM IN BUDDHISM AND ISLAM
The principal objective of this book is to understand ascetic practices in Islam and Buddhism by examining the religious motives and beliefs that lead to them. It also attempts to demonstrate how important realizing the diversity in the purposes of ascetic practices is, especially in regards to understanding belief systems and in making reliable and objective comparative studies in the field of religious studies. Religious beliefs in different traditions display a considerable complexity in their social, historical, and canonical backgrounds. This is what makes one religion different from another. This complexity presents a particular problem in comparative studies because of the lack of a m...
Hikmet Yurdu, Cilt:9, sayı: 17, 2016/1
Hikmet Yurdu, Cilt:9, sayı: 17, 2016/1
Kur'an'ın Anlaşılmasında Bağlam Bilgisi
Modern dönem dilbilim çalışmaları ile oldukça konuşulan bir konu haline gelen bağlam; İbrahim Enis, Temmam Hassan ve Kemal Beşir gibi çağdaş Arap dilbilimcilerinin çalışmalarının etkisiyle İslam dünyasının da gündemine girmiştir. Bu aşamadan sonra özellikle tefsir akademisinde, Kur'an'ın anlaşılmasında bağlamın önemi ile ilgili araştırmalar yapılmaya başlanmıştır. Bu araştırmalardan bir kısmında, Fıkıh ve Kelam disiplinlerinde Kur'an'ın hitap düzeyinin ihmal edilip ayetlerin bağlamsal unsurlardan mücerred salt dilsel bir veri olarak ele alındığı; dolayısıyla -metni her türlü yoruma açmak suretiyle- teorik tartışmaların anlamın ka...
