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History of the Armenians, in four books.
Professor Thomson deals here with the origins of Armenian Christian literature and its development as an individual literary culture. At the same time, these studies make available to students of Patristics and Byzantine history some of the wealth of information preserved in the Armenian sources. One set of articles, focusing on the question of origins, looks at the influence and use made of Christian Syriac and Greek writings, both theological and historical, as well as those of late classical antiquity. Others examine how the Armenians viewed themselves in their ambiguous position between Byzantium and Iran, and how those views were expressed in their historical writing. A key theme, as the author would see it, is the formulation of a 'received tradition', and the ways in which later writers interacted with it and used it, removed from its original context, to create their own images of Armenian individuality.
Transoxania, Khurasan, and ?ukharistan – which comprise large parts of today's Central Asia – have long been an important frontier zone. In the late antique and early medieval periods, the region was both an eastern political boundary for Persian and Islamic empires and a cultural border separating communities of sedentary farmers from pastoral-nomads. Given its peripheral location, the history of the 'eastern frontier' in this period has often been shown through the lens of expanding empires. However, in this book, Robert Haug argues for a pre-modern Central Asia with a discrete identity, a region that is not just a transitory space or the far-flung corner of empires, but its own histor...
De nombreuses généalogies fragmentaires de familles de l'Antiquité sont connues. Mais peut-on faire des liens entre elles ? De la même façon, peut-on relier - généalogiquement - ces familles aux premiers Capétiens ? Christian Settipani le pense, et nous montre comment, dans cet ouvrage qui fait appel aux plus récentes publications.
Here is a fully annotated translation of an Armenian literary classic, the first made from the critical Armenian text. The sixth-century History of Vardan and the Armenian War describes a revolt of Armenians against the shah of Sasanian Iran in 450-451 in protest against the persecution of Christianity. Elishē uses this occasion to express in more general terms his attitude as a Christian Armenian to the problems of cultural survival and patriotism in a hostile environment. His history profoundly influenced Armenian writers from classical times to the present; its hero, Vardan, remains the ideal figure of a patriot even in Soviet Armenia. Mr. Thomson's introduction places the work in its historical context, while extensive notes identify people and places, explain allusions, and clarify details of the account.