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This volume is a Festschrift in honour of Sven Vleeming containing the contributions of thirty-eight friends and colleagues, often renowned specialists in their respective fields. It includes the editions of fifty-four new texts from Ancient Egypt that date from the 7th century BCE to the 2nd century CE and covers a very wide range of subjects in (Abnormal) Hieratic, Demotic and Greek papyrology. As such, it reflects the equally wide range of knowledge of the scholar to whom this book is dedicated.
175 documents, spanning more than 3,000 years, from the ancient mounds on the island of Elephantine are translated into English here for the first time. A massive collection of papyri and ostraca, written in many scripts and tongues - including hieratic, demotic, Aramaic, Greek, Latin, Coptic and Arabic.
In 30 BCE, Egypt became a province of the Roman empire. Alongside unbroken traditions—especially of the indigenous Egyptian population, but also among the Greek elite—major changes and slow processes of transformation can be observed. The multi-ethnical population was situated between new patterns of rule and traditional lifeways. This tension between change and permanence was investigated during the conference. The last decades have seen an increase in the interest in Roman Egypt with new research from different disciplines—Egyptology, Ancient History, Classical Archaeology, Epigraphy, and Papyrology—providing new insights into the written and archaeological sources, especially into settlement archaeology. Well-known scholars analysed the Egyptian temples, the structure and development of the administration beside archaeological, papyrological, art-historical and cult related questions.
This richly illustrated book is a comprehensive study of visual humour in ancient Greece, emphasising works created in Athens and Boeotia.
In Three Hundred Years of Death: The Egyptian Funerary Industry in the Ptolemaic Period, Maria Cannata provides a detailed survey of the organisation of the necropolises and the funerary workers, as well as their role in the practical aspects of the mummification, funeral, burial, and mortuary cult of the deceased, in Ptolemaic Egypt (332-30 BC). The author gathers together and synthesises hundreds of the original textual sources, as well as the relevant archaeological sources, on the organisation of the funerary industry and its practitioners, revealing important regional and chronological variations overlooked in studies focusing on a limited geographical area, a shorter timeframe, or a smaller group of documents.
The composition, which the editors entitle the "Book of Thoth", is preserved on over forty Graeco-Roman Period papyri from collections in Berlin, Copenhagen, Florence, New Haven, Paris, and Vienna. The central witness is a papyrus of fifteen columns in the Berlin Museum. Written almost entirely in the Demotic script, the Book of Thoth is probably the product of scribes of the "House of Life", the temple scriptorium. It comprises largely a dialogue between a deity, usually called "He-who-praises-knowledge" (presumably Thoth himself) and a mortal, "He-who-loves-knowledge". The work covers such topics as the scribal craft, sacred geography, the underworld, wisdom, prophecy, animal knowledge, an...
The belief that dead people could assume non-human forms is attested in Egyptian texts of all periods, from the Old Kingdom down to Graeco-Roman times. It was thought that assuming such forms enhanced their freedom of movement and access to nourishment in the afterlife, as well as allowing them to join the entourages of different deities and participate in their worship. Spells referring to or enabling the deceased’s transformations occur in the Pyramid Texts, the Coffin Texts, and the Book of the Dead. But it is not until the Graeco-Roman Period that we find entire compositions devoted to this theme. Two of the most important are P. Louvre N. 3122 and P. Berlin P. 3162, both written in hi...
Petitioning Osiris re-edits, re-analyses, and re-contextualises the "Old Coptic Schmidt Papyrus" and "Curse of Artemisia" – written petitions to different manifestations of Osiris – among the Letters to Gods in Demotic, Greek, and Old Coptic from Egypt. The textual traditions of the Letters to Gods, to the Dead, and Oracle Questions which evidence that ritual tradition of petitioning deities are contextualised among contemporary textual traditions, such as Letters and Petitions to Human Recipients, and Documents of Self-Dedication, and compared to later ritual traditions such as proactive and reactive curses without and with judicial features (so-called Prayers for Justice) in Greek and ...
Comparative insights on astronomy, divination, and medicine from ancient texts The contributions in this volume revolve around a set of interconnected topics in the ancient sciences: medicine, astronomy, astrology, and divination. Several essays present unpublished textual sources or editions of new source material on divination (e.g., dream interpretation, personal astrology, and Sothis divination) and medicine (e.g., dermatology, gynecology, and apotropaic incantations). Other contributions provide new insights into known corpora or texts, such as the Assyro-Babylonian omens, the Hippocratic treatise Places in Man, Greco-Egyptian medical texts, and the vast astronomical corpus of Greco-Rom...