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Perception and Its Content
What is perception? What is, if any, its content? What is the contribution of perception to knowledge? Perception and Its Content: Toward the Propositional Attitude View argues that perception has conceptual, propositional, and world-dependent content. After criticizing those theories of experience that conceive it as contentless (the causal-linkage approach and naïve realism), the book examines the nature of perceptual content. Daniel Kalpokas critically scrutinizes different varieties of non-conceptualism and claims that the content of experience is partly conceptual. Perception and Its Content defends the propositional-attitude view, according to which perceptual content is propositional in nature, and explores the world-dependent character of such content. Kalpokas holds that the content of experience is composed of concepts and the presented objects, such as they appear from the subject’s point of view and determined environmental conditions. According to this view, perception provides non-inferential knowledge of the truth-makers of our judgments and beliefs. Furthermore, and importantly, that view sheds light on how the mind relates to the world.
The Oxford Handbook of Value Theory
Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good (even if this is not the only thing we ought to do). This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only to philosophy but also to other disciplines-most notably, political theory and economics. The Handbook's twenty-two newly commissioned chapters are divided into three parts. Part I: Foundations concerns fundamental and interrelated issues about the nature of value and distinctions between kinds of value. Part II: Structure concerns formal properties of value that bear on the possibilities of measuring and comparing value. Part III: Extensions, finally, considers specific topics, ranging from health to freedom, where questions of value figure prominently.
Quine Versus Davidson
Gary Kemp presents a penetrating investigation of key issues in the philosophy of language, by means of a comparative study of two great figures of late 20th century philosophy. He reveals unexplored tensions between the views of Quine and Davidson, and presents a powerful argument in favour of Quine and methodological naturalism.
Donald Davidson
Table of contents
Frege: Sense and Reference One Hundred Years Later
Gottlob Frege's à ber Sinn und Bedeutung (`On Sense and Reference'), has come to be seen, in the century since its publication in 1892, as one of the seminal texts of analytic philosophy. It, along with the rest of Frege's writings on logic and mathematics, came to mark out a whole new domain of inquiry. This volume bears witness to the continuing importance and influence of that agenda. It contains original papers written by leading Frege scholars for the conference held in 1992 in Karlovy Vary to celebrate the publication of Frege's essay. The fourteen essays show how the questions Frege discusses in that essay connect intimately with issues much debated in current philosophy of language and philosophy of mind.
The Routledge Companion to Twentieth Century Philosophy
Featuring twenty-two chapters written by leading international scholars, this major publication covers all the key figures and movements from Frege to Derrida and philosophy of language to feminist philosophy.
Fifty Years of Quine's "Two Dogmas"
W. V. Quine's "Two Dogmas of Empiricism", first published in 1951, is one of the most influential articles in the history of analytic philosophy. It does not just question central semantic and epistemological views of logical positivism and early analytic philosophy, it also marks a momentous challenge to the ideas that conceptual analysis is a main task of philosophy and that philosophy is an a priori discipline which differs in principle from the empirical sciences. These ideas dominated early analytic philosophy, but similar views are to be found in the Kantian tradition, in phenomenology and in philosophical hermeneutics. In questioning this consensus from the perspective of a radical em...
Philosophy of Language and Webs of Information
The nature of propositions and the cognitive value of names have been the focal point of philosophy of language for the last few decades. The advocates of the causal reference theory have favored the view that the semantic contents of proper names are their referents. However, Frege’s puzzle about the different cognitive value of coreferential names has made this identification seem impossible. Geirsson provides a detailed overview of the debate to date, and then develops a novel account that explains our reluctance, even when we know about the relevant identity, to substitute coreferential names in both simple sentences and belief contexts while nevertheless accepting the view that the semantic content of names is their referents. The account focuses on subjects organizing information in webs; a name can then access and elicit information from a given web. Geirsson proceeds to extend the account of information to non-referring names, but they have long provided a serious challenge to the causal reference theorist.
Facing Facts
This book is an original examination of attempts to dislodge a cornerstone of modern philosophy: the idea that our thoughts and utterances are representations of slices of reality.
The Themes of Quine's Philosophy
Willard Van Orman Quine's work revolutionized the fields of epistemology, semantics and ontology. At the heart of his philosophy are several interconnected doctrines: his rejection of conventionalism and of the linguistic doctrine of logical and mathematical truth, his rejection of the analytic/synthetic distinction, his thesis of the indeterminacy of translation and his thesis of the inscrutability of reference. In this book Edward Becker sets out to interpret and explain these doctrines. He offers detailed analyses of the relevant texts, discusses Quine's views on meaning, reference and knowledge, and shows how Quine's views developed over the years. He also proposes a new version of the linguistic doctrine of logical truth, and a new way of rehabilitating analyticity. His rich exploration of Quine's thought will interest all those seeking to understand and evaluate the work of one of the most important philosophers of the second half of the twentieth century.
