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The Jewish community of medieval Spain was the largest and most important in the West for more than a thousand years, participating fully in cultural and political affairs with Muslim and Christian neighbors. This stable situation began to change in the 1390s, and through the next century hundreds of thousands of Jews converted to Christianity. Norman Roth argues here with detailed documentation that, contrary to popular myth, the conversos were sincere converts who hated (and were hated by) the remaining Jewish community. Roth examines in depth the reasons for the Inquisition against the conversos, and the eventual expulsion of all Jews from Spain. “With scrupulous scholarship based on a ...
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The Hebrew Bible in Fifteenth-Century Spain: Exegesis, Literature, Philosophy, and the Arts investigates the relationship between the Bible and the cultural production of Iberian societies between the anti-Jewish riots of 1391 and the Expulsion of 1492. During this turbulent and transformative period, the Bible intersected with virtually all aspects of late medieval Iberian culture: its languages of expression, its material and artistic production, and its intellectual output in literary, philosophical, exegetic, and polemical spheres. The articles in this cross-cultural and interdisciplinary volume present instantiations of the Hebrew Bible’s deployment in textual and visual forms on diverse subjects (messianic exegesis, polemics, converso liturgy, Bible translation, conversion narrative, etc.) and utilize a broad range of methodological approaches (from classical philology to Derridian analysis).
The dramatic one-thousand-year history of Jews in Spain comes to life in Exiles in Sepharad. Jeffrey Gorsky vividly relates this colorful period of Jewish history, from the era when Jewish culture was at its height in Muslim Spain to the horrors of the Inquisition and the Expulsion. Twenty percent of Jews today are descended from Sephardic Jews, who created significant works in religion, literature, science, and philosophy. They flourished under both Muslim and Christian rule, enjoying prosperity and power unsurpassed in Europe. Their cultural contributions include important poets; the great Jewish philosopher Moses Maimonides; and Moses de Leon, author of the Zohar, the core text of the Kab...
Solomon Ha Levi is the chief rabbi of Burgos, in the Kingdom of Castile, but in 1391 after anti-Jewish riots rage throughout the land, he decides to convert to Christianity. He becomes a priest and takes the name Pablo de Santa María. In time, he is appointed Bishop of Burgos and joins the heady world of court politics and Church hierarchy. He is not alone amongst the Jewish elite of his time to convert to Christianity, but he begins to doubt the sincerity of his conversion and regrets the loss of the life he left behind. His wife Yehudit does not convert to Christianity, and she lives alone in Burgos. In her dreams she and her husband discuss all topics related to life and love, and they also discuss the rising tide of anti-Jewish hate that will culminate in disaster for the Jews of Spain. Pablo’s descendants, all conversos, ride this wave and seek to preserve life and limb as they try to outwit their oppressors.