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"Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? In this book, Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wa...
This comprehensive volume offers fresh insights on Latin American and Caribbean law before European contact, during the colonial and early republican eras and up to the present. It considers the history of legal education, the legal profession, Indigenous legal history, and the legal history concerning Africans and African Americans, other enslaved peoples, women, immigrants, peasants, and workers. This book also examines the various legal frameworks concerning land and other property, commerce and business, labor, crime, marriage, family and domestic conflicts, the church, the welfare state, constitutional law and rights, and legal pluralism. It serves as a current introduction for those ne...
Between 1836 and 1861, Mexico’s difficulties as a sovereign state became fully exposed. Its example provides a case study for all similarly emerging independent states that have broken away from long-standing imperial systems. The leaders of the Republic in Mexico envisaged the construction of a nation, in a process that often conflicted with ethnic, religious, and local loyalties. The question of popular participation always remained outstanding, and this book examines regional and local movements as the other side of the coin to capital city issues and aspirations. Formerly an outstanding Spanish colony on the North American sub-continent, financial difficulties, economic recession, and political divisions made the new Republic vulnerable to spoliation. This began with the loss of Texas in 1836, the acquisition of the Far North by the United States in 1846–8, and the European debt-collecting Intervention in 1861. This study examines the Mexican responses to these setbacks, culminating in the Liberal Reform Movement from 1855 and the opposition to it.
Although Mexico’s Constitution of 1917 mandated the division of large landholdings, provided land for the landless, and guaranteed workers the rights to organize, strike, and bargain collectively, it also guaranteed fundamental liberal rights to property and due process that enabled property owners and employers to resist the implementation of the new social rights by filing suit in federal court. Taking as its main focus the way new and old rights were adjudicated before the Supreme Court, this book is the first to examine the subject through the lens of court documents and the writings and commentaries of jurists and other legal professionals. The author asks and answers the question, how did the judicial interpretation of the Constitution of 1917 become a barrier to implementing agrarian land rights and labor legislation in the years immediately following Mexico’s social revolution of 1910?
A history of love and courtship in Mexico from the 1860s through the 1930s based on love letters preserved in legal cases involving courtship.
Despite Porfirio Díaz's authoritarian rule (1877-1911) and the fifteen years of violent conflict typifying much of Mexican politics after 1917, law and judicial decision-making were important for the country's political and economic organization. Influenced by French theories of jurisprudence in addition to domestic events, progressive Mexican legal thinkers concluded that the liberal view of law—as existing primarily to guarantee the rights of individuals and of private property—was inadequate for solving the "social question"; the aim of the legal regime should instead be one of harmoniously regulating relations between interdependent groups of social actors. This book argues that the...
2019 Thomas McGann Award for best publication in Latin American Studies In late nineteenth-century Mexico a woman's presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these "angels of the home" began to take office jobs, middle-class identity became more porous. To understand how office workers shaped middle-class identities in Mexico, From Angel to Office Worker examines the material conditions of women's work and analyzes how women themselves reconfigured public debates over their e...
"An exploration of the intersections of economic development and national identity formation in San Miguel de Allende during the twentieth century which analyzes both the Mexican and the foreign population within national, international, and transnational contexts"--
Who was the "Mysterious Sofía," whose letter in November 1934 was sent from Washington DC to Mexico City and intercepted by the Mexican Secret Service? In The Mysterious Sofía Stephen J. C. Andes uses the remarkable story of Sofía del Valle to tell the history of Catholicism's global shift from north to south and the importance of women to Catholic survival and change over the course of the twentieth century. As a devout Catholic single woman, neither nun nor mother, del Valle resisted religious persecution in an era of Mexican revolutionary upheaval, became a labor activist in a time of class conflict, founded an educational movement, toured the United States as a public lecturer, and ra...
Latin America, where 90% of the population is Christian and where nearly 40% of the world's Catholics reside, has its own unique brand of Christianity. The Oxford Handbook of Latin American Christianity offers a survey of Latin American Christianity from thirty-three leading scholars. The volume systematically introduces and examines dramatic shifts in Catholic and Protestant Christianity over the course of several centuries. Its four sections explore the emergence of colonial Christianity, its institutional and popular evolution, and its dynamic role the region's contemporary developments.