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Providing empirical evidence on the lives of young British-born Pakistanis, The New British also reveals fascinating insights into the Pakistani community more generally. Using Bradford as a case study, Ikhlaq Din focuses on the relationship between young boys and girls, their parents, and the Pakistani community. He discusses various issues that are important to young people, such as: their experience of school; their aspirations; their identity; their attitude to community; their relationships with parents; the tensions between Islam and popular culture and the role Islam plays in the wider Pakistani community. The impact of broader national and international events such as 9/11 and 7/7 on the lives of young British-born Pakistanis is also considered.
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Monograph on immigration and social adjustment of pakistanis in the UK - shows how prejudice and racial discrimination, resistance to cultural change (religion, educational background), etc. Slow down social integration, and discusses the social role of the ethnic group in helping immigrants to adjust (housing, job searching, child care etc.), Family structure, occupation, trade union and political participation, factors militating against return migration, etc. Bibliography pp. 245 to 253, diagrams, glossary, maps and references.
A delightful memoir of a life lived in Pakistan, Saudi Arabia and Britain, brimming with poignancy, poetry and absurdity.
Kinship and Continuity is a vivid ethnographic account of the development of the Pakistani presence in Oxford, from after World War II to the present day. Alison Shaw addresses the dynamics of migration, patterns of residence and kinship, ideas about health and illness, and notions of political and religious authority, and discusses the transformations and continuities of the lives of British Pakistanis against the backdrop of rural Pakistan and local socio-economic changes. This is a fully updated, revised edition of the book first published in 1988.
This ethnographic study of middle-class British-Pakistani women in Manchester explores the sense of belonging they create through recognition and social status. Belonging in these communities is enacted through the performance of different identities—class, ethnicity, nationality, generation, age, religion, and gender—that earn them social power and status among family and friends. To prove they are “model migrants,” worthy of respect and recognition, these women perform various and intersecting identities to maximize status and social capital in diverse situations. Far from being passive victims of racial, religious, or cultural discrimination, middle-class British-Pakistani women challenge prejudice against Muslims and British-Pakistanis through certain practices, objects, performances, and relationships, serving as ambassadors for their religious and ethnic identity through their conduct and interaction with others in daily life.
There are millions of Pakistanis living throughout the world, and from time to time they will need medical, spiritual, and psychological care. This can only be successfully given if their culture is understood. My thought is that I begin my book, Understanding Pakistani Culture, with an explanation that I am from Pakistan and I now live in the United States. I am a spiritual counselor who visits patients in hospitals to help them, and sometimes I encounter patients born in Pakistan. Because their customs are often so different from US customs, those wishing to help do not understand their needs. My thought has been to write a book about Pakistani customs to bring forward the understanding.
This study analyses the immigration of Muslim and Christian Pakistani families coming into Britain.