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Race, Space, and the Law belongs to a growing field of exploration that spans critical geography, sociology, law, education, and critical race and feminist studies. Writers who share this terrain reject the idea that spaces, and the arrangement of bodies in them, emerge naturally over time. Instead, they look at how spaces are created and the role of law in shaping and supporting them. They expose hierarchies that emerge from, and in turn produce, oppressive spatial categories. The authors' unmapping takes us through drinking establishments, parks, slums, classrooms, urban spaces of prostitution, parliaments, the main streets of cities, mosques, and the U.S.-Canada and U.S.-Mexico borders. Each example demonstrates that "place," as a Manitoba Court of Appeal judge concluded after analyzing a section of the Indian Act, "becomes race."
"Daily Struggles offers a unique, critical perspective on poverty by highlighting gender and race analyses simultaneously. Unlike previously published Canadian books in this field, this book connects human rights, political economy perspectives, and citizenship issues to other areas of social exclusion." "This new book is ideally suited for a wide variety of sociology, social work, and political science courses in the areas of social inequality and stratification, poverty, social policy and welfare, gender, race and ethnicity, and anti-racism."--BOOK JACKET.
This book draws on Foucault's concept of governmentality as a lens to analyze and critique how crime is understood, reproduced, and challenged.
Sexual Assault in Canada is the first English-language book in almost two decades to assess the state of sexual assault law and legal practice in Canada. Gathering together feminist scholars, lawyers, activists and policy-makers, it presents a picture of the difficult issues that Canadian women face when reporting and prosecuting sexual violence. The volume addresses many themes including the systematic undermining of women who have been sexually assaulted, the experiences of marginalized women, and the role of women’s activism. It explores sexual assault in various contexts, including professional sports, the doctor–patient relationship, and residential schools. And it highlights the in...
It's a simple story that helps younger children learn and master the basic money skills of saving, sharing and spending."
Thoroughly updated to include events that have occurred in the decade since it was originally published, this second edition of Making Work, Making Trouble re-establishes this work as the pre-eminent study of prostitution in Canada. Detailing the various forces that have presented prostitution as a social problem, Deborah R. Brock examines anti-prostitution campaigns, urban development, new policing strategies, and the responses of the media, the courts, and governments, as well as feminist, rights, and residents' organizations. Paying particular attention to rights and the means of economic survival within global and local realities, this edition includes new material on recent discourse on sex trafficking, migrant sex work, ex-worker rights organizing, and considers the potential impact of the Robert Pickton trial on the practice of sex work. A comprehensive overview of the crucial debates on prostitution, Making Work, Making Trouble is a welcome addition to twenty-first century sociology and criminology.
Can the specific concerns of Indigenous women be addressed by mainstream feminism? Indigenous Women and Feminism proposes that a dynamic new line of inquiry – Indigenous feminism – is necessary to truly engage with the crucial issues of cultural identity, nationalism, and decolonization particular to Indigenous contexts. Through the lenses of politics, activism, and culture, this wide-ranging collection crosses disciplinary, national, academic, and activist boundaries to explore deeply the unique political and social positions of Indigenous women. A vital and sophisticated discussion, these timely essays will change the way we think about modern feminism and Indigenous women.
Direct, interpersonal violence is a pervasive, yet often mundane feature of our day-to-day lives; paradoxically, violence is both ordinary and extraordinary. Violence, in other words, is often hidden in plain sight. Space, Place, and Violence seeks to uncover that which is too apparent: to critically question both violent geographies and the geographies of violence. With a focus on direct violence, this book situates violent acts within the context of broader political and structural conditions. Violence, it is argued, is both a social and spatial practice. Adopting a geographic perspective, Space, Place, and Violence provides a critical reading of how violence takes place and also produces place. Specifically, four spatial vignettes – home, school, streets, and community – are introduced, designed so that students may think critically how ‘race’, sex, gender, and class inform violent geographies and geographies of violence.
Human rights work takes place everywhere, every day, and in every way, but good intentions don’t always bring the intended results. Messy Ethics in Human Rights Work invites readers into a series of overlapping conversations, as activists, researchers, and others consider the complex messiness of ethics in practice and the implications for human rights work in academia and beyond. Although formal ethics guidelines can be useful, their focus on seeing the “messiness” as a problem rather than reality often misses the point. Human rights work entails intricate relationships of social, political, and economic power and responsibility that emerge only in the process of doing the work itself. Contributors share their ethical dilemmas: How did they evaluate a situation and the options to resolve it? Where did or didn’t they seek guidance? What would they do differently next time? This thoughtful work proposes that personal reflection and sometimes uncomfortable discussions are essential components of critical human rights practice.
Westward Bound debunks the myth of Canada’s peaceful West and the masculine conceptions of law and violence upon which it rests by shifting the focus from Mounties and whisky traders to criminal cases involving women between 1886 and 1940. Erickson’s analysis of these cases shows that, rather than a desire to protect, official responses to the most intimate or violent acts betrayed an impulse to shore up the liberal order by maintaining boundaries between men and women, Native people and newcomers, and capital and labour. Victims and accused could only hope to harness entrenched ideas about masculinity, femininity, race, and class in their favour. This fascinating exploration of hegemony and resistance in key contact zones draws prairie Canada into larger debates about law, colonialism, and nation building.