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This is the first book to offer a comprehensive history of abortion pills in the United States. Public intellectual and lawyer Carrie N. Baker shows how courageous activists waged a decades-long campaign to establish, expand, and maintain access to abortion pills. Weaving their voices throughout her book, Baker recounts both dramatic and everyday acts of their resistance. These activists battled anti-abortion forces, overly cautious policymakers, medical gatekeepers, and fearful allies in their four-decade-long fight to free abortion pills. In post-Roe America, abortion pills are currently playing a critically important role in providing safe abortion access to tens of thousands of people living in states that now ban and restrict abortion. Understanding this struggle will help to ensure continued access into the future.
History of the struggle leading up to #MeToo and beyond: from the first tales of workplace harassment percolating to the surface in the 1970s, to the Clinton/Lewinsky scandal, when liberal women largely forgave Clinton, giving men a free pass for two decades. Many liberals even resisted the movement to end rape on campus.
Included in Midland: The Way We Were are photographs that span the first 100 years of the city. Midland, Michigan began life as The Forks, where the Tittabwassee and Chippewa Rivers met. By 1858, The Forks became the Village of Midland, and in 1869 it was incorporated and named the Village of Midland City. Lumbering and farmland attracted the first settlers, and in 1897 a brash young man named Herbert Henry Dow persuaded 57 investors to start a new business there named the Dow Chemical Company. Midland, by then a city, was forever changed. Included in Midland: The Way We Were are photographs that span the first 100 years of the city. From Main Street landmarks such as the Frolic Theater, to the churches and schools where Midland's residents worshiped and learned-here are over 200 images detailing Midland's history.
THE INSPIRING, ON-THE-GROUND STORY OF THE RISING GRASSROOTS LEADERS IN THE ABORTION RIGHTS MOVEMENT DURING THE PIVOTAL FIRST YEAR AFTER DOBBS When the Supreme Court overturned the constitutional right to abortion care by way of Dobbs v. Jackson Women's Health Organization, the country was thrown into chaos. Abortion providers and their patients faced sudden closures, new restrictions, and rapidly changing rules as nearly half of the states moved quickly to ban or severely curtail abortion access. Against this backdrop, an army of healthcare providers, lawyers, activists, and everyday people mobilised to protect what a majority of Americans want: legal abortion. In You Must Stand Up , veteran...
Midland, Michigan began life as The Forks, where the Tittabwassee and Chippewa Rivers met. By 1858, The Forks became the Village of Midland, and in 1869 it was incorporated and named the Village of Midland City. Lumbering and farmland attracted the first settlers, and in 1897 a brash young man named Herbert Henry Dow persuaded 57 investors to start a new business there named the Dow Chemical Company. Midland, by then a city, was forever changed. Included in Midland: The Way We Were are photographs that span the first 100 years of the city. From Main Street landmarks such as the Frolic Theater, to the churches and schools where Midland's residents worshiped and learned-here are over 200 images detailing Midland's history.
Can I Sit With You Too? is the second collection of stories from the Can I Sit With You? project. These new tales represent an even wider range of schoolyard experiences, including best friend disappointments, new kid fears, harsh discrimination, living with disabilities, and emerging sexuality. By sharing moments from kindergarten through high school, these stories once again remind us that we are not alone: chances are, if it happened to you, it happened to someone else, too. The Can I Sit With You? project has been featured on NPR, and in live shows and readings from Seattle's Annex Theatre to the San Francisco Bay Area's Book Passage. Proceeds from this book benefit SEPTAR, the Special Education PTA that Jennifer and Shannon helped found in 2007.
It was all as unpredictable as it was riveting: Hillary Clinton's improbable rise, her fall and her insistence on pushing forward straight through to her remarkable phoenix flight from the race; Sarah Palin's attempt not only to fill the void left by Clinton, but to alter the very definition of feminism and claim some version of it for conservatives; liberal rapture over Barack Obama and the historic election of our first African-American president; the media microscope trained on Michelle Obama, harsher even than the one Hillary had endured fifteen years earlier. Meanwhile, media women like Katie Couric and Rachel Maddow altered the course of the election, and comedians like Tina Fey and Amy Poehler helped make feminism funny. As Traister sees it, the 2008 election was good for women. The campaign for the presidency reopened some of the most fraught American conversations about gender, race and generational difference, about sexism on the left and feminism on the right, all difficult discussions that had been left unfinished but that are crucial to further perfecting our union.
Rule-Keeping theological frameworks are failing us. In Breaking All The Rules, Kristian A. Smith introduces Greatest Commandment Theology as an ancient framework for modern faith. This book doesn't provide answers for your questions. It provides questions for your answers. The challenge is to remove the question "What does the Bible say about that?" and replace it with "How does the Greatest Commandment apply here?"
The &“Strong Black Woman&” has been a part of mainstream culture for centuries, as a myth, a goddess, a positive role model, a stereotype, and as a burden. In Fierce Angels, Sheri Parks explores the concept of the Strong Black Woman, its influence on people of all races, and the ways in which black women respond to and are affected by this image. Originating in the ancient Sacred Dark Feminine as a nurturing and fierce goddess, the Strong Black Woman can be found in myths from every continent. Slaves and slave owners alike brought the legend to America, where the spiritual icon evolved into the secular Strong Black Woman, with examples ranging from the slave Mammy to the poet Maya Angelo...