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In Whom We Live and Move and Have Our Being
A series of essays examining panentheism, a philosophy that considers God to be inter-related with the world and the world to be inter-related with God.
Panentheism Across the World's Traditions
Not to be confused with pantheism-the ancient Greek notion that God is everywhere, an animistic force in rocks and trees-the concept of panentheism suggests that God is both in the world, immanent, and also beyond the confines of mere matter, transcendent. One of the fundamental premises of this groundbreaking collection of essays is that panentheism, despite being unlabeled until the nineteenth century, is not merely a modern Western invention. The contributors examine a number of the world's established and ancient religious traditions-Christianity, Hinduism, Buddhism, Judaism, and others-to draw out the panentheistic dimensions of these traditions and the possibilities they suggest. Panen...
Panentheism and Scientific Naturalism
Can scientific naturalism, according to which there are no interruptions of the normal cause-effect relations, be compatible with divine activity, religious experience, and moral realism? Leading process philosopher of religion David Ray Griffin argues that panentheism provides the conceptual framework to overcome the perennial conflicts between these views, with important implications for religious pluralism, the problem of evil, and the academic study of religion. Panentheism--God as the soul of the world--explains how theism can be fully natural while still portraying God as distinct from and more than the world. Griffin's Panentheism and Scientific Naturalism is an essential source for philosophers of religion and others seeking to reconcile faith with science and Christianity with other religions.
Panentheism in Indian and Western Thought
For too long, scholars interested in panentheism have focused almost exclusively on Western approaches to the issue. This book offers the first in-depth study of a wide range of Indian paradigms of panentheism, both ancient and modern, and brings these paradigms into creative and constructive dialogue with Western traditions. This volume features original essays written by leading international scholars. The volume discusses a broad range of Indian panentheistic traditions, including the Upaniṣads, Bhedābheda Vedānta, Rāmānuja’s Viśiṣṭādvaita Vedānta, Yogācāra Buddhism, and the Ramakrishna-Vivekananda tradition. The chapters connect these traditions with Western panentheistic conceptions developed by thinkers such as Spinoza, Berkeley, Schopenhauer, Krause, Royce, Tononi and Koch, and Western process philosophers. Panentheism in Indian and Western Thought will be of interest to scholars and advanced students working in philosophy of religion, Indian philosophy, comparative philosophy, and comparative religion.
Panentheism--The Other God of the Philosophers
Panentheism has gained popularity among contemporary thinkers. This belief system explains that "all is in God"; as a soul is related to a body, so God is related to the world. In Panentheism--The Other God of the Philosophers, philosopher and theologian John Cooper traces the growth and evolution of this intricate theology from Plotinus to Alfred North Whitehead to the present. This landmark book--the first complete history of panentheism written in English--explores the subject through the lens of various thinkers, such as Plato, Jürgen Moltmann, Paul Tillich, Wolfhart Pannenberg, and Charles Hartshorne, and discusses how panentheism has influenced liberation, feminist, and ecological theologies. Cooper not only sketches the evolution of panentheism but also critiques it; ultimately, he offers a defense of classical theism. This book is for readers who care deeply about theology and think seriously about their faith.
Panentheism--The Other God of the Philosophers
This landmark book--the first complete history of panentheism written in English--explores the subject through the lens of various thinkers and discusses how it has influenced liberation, feminist, and ecological theologies.
'Emergentist Theism' As a Panentheistic Thread Within Traditional Theism - Seeking for a God-World Unity
Wissenschaftlicher Aufsatz aus dem Jahr 2012 im Fachbereich Theologie - Systematische Theologie, Sprache: Deutsch, Abstract: Transdisciplinarity is possible only by developing a common meta-level for all disciplines involved. A meta-level containing "the knowledge of things divine and human" has been known for centuries as wisdom. Wisdom, however, in the latter meaning assumes a higher dimension in which our human world only participates. The aim of this paper is to depict a panentheistic conception of God and world which I would like to name 'the emergentist theism'. The second part of the paper gives reasons for the emphasis of God's transcendence within the Western theism, such as: (1) th...
‘Emergentist theism’ as a panentheistic thread within traditional theism – seeking for a God-World unity
Wissenschaftlicher Aufsatz aus dem Jahr 2012 im Fachbereich Theologie - Systematische Theologie, , Sprache: Deutsch, Abstract: Transdisciplinarity is possible only by developing a common meta-level for all disciplines involved. A meta-level containing “the knowledge of things divine and human” has been known for centuries as wisdom. Wisdom, however, in the latter meaning assumes a higher dimension in which our human world only participates. The aim of this paper is to depict a panentheistic conception of God and world which I would like to name ‘the emergentist theism’. The second part of the paper gives reasons for the emphasis of God’s transcendence within the Western theism, suc...
The Panentheism of Karl Christian Friedrich Krause (1781-1832)
The book provides the first analysis of Karl Christian Friedrich Krause's system of philosophy and his panentheism in English. Karl Christian Friedrich Krause has bequeathed to us a system of philosophy which is little recognised in contemporary philosophy. This is both surprising and unfortunate, because Krause's philosophical system has much to offer: Through transcendental reflection on the nature of the human, Krause understands God as the one infinite and unconditioned reality, and the ultimate necessary condition of knowledge. God makes humanity, nature, and reason ultimately comprehensible as the essential categories of the divine Essence. God is thus the single, primary, object of science that is already logically presupposed even before His discovery. Science presupposes theology, and theology is best read as panentheism.
