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Personal Recollections of Pardee Butler
Rev. Pardee Butler was born at Skaneateles, Onondaga County, New York, in 1816, the son of Phineas and Sarah Pardee Butler. His family migrated to Wadsworth, Medina County, Ohio, in 1818, and to Sandusky Plains, Ohio, in 1839. He married Sibjl S. Carleton, daughter of Joseph Carleton, at Sullivan, Ashland County, Ohio, in 1843. Their family migrated to Iowa in 1850, to Illinois, and in 1855 to Kansas. He was a minister, and fought against slavery, and for prohabition. He died at his home near Farmington, Kansas, in 1888.
Personal Recollections of Pardee Butler
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Personal Recollections of Pardee Butler
Excerpt from Personal Recollections of Pardee Butler: With Reminiscences My father's ancestors were from New England. His father, Phineas Butler, came from Saybrook, Con necticut, where the Congregational Churches framed the Saybrook platform. His mother's people, the Fardees, came from Norfork, Connecticut. The Fardees were said to have been descendants of the French Huguenots. Ebenezer Pardee emigrated to Marcellus, now known as Skaneateles, Onondaga Co., New York. There he died in 1811, leaving his wife Ann Pardee, (known for many years as grandmother Pardee) a widow, with nine sons and two daughters. The eldest daughter, Sarah Pardee, was there married in 1813, to Phineas Butler; and the...
Personal Recollections of Pardee Butler
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Encyclopedia of the Stone-Campbell Movement
"Over ten years in the making, The Encyclopedia of the Stone-Campbell Movement offers for the first time a sweeping historical and theological treatment of this complex, vibrant global communion. Written by more than 300 contributors, this major reference work contains over 700 original articles covering all of the significant individuals, events, places, and theological tenets that have shaped the Movement. Much more than simply a historical dictionary, this volume also constitutes an interpretive work reflecting historical consensus among Stone-Campbell scholars, even as it attempts to present a fair, representative picture of the rich heritage that is the Stone-Campbell Movement."--BOOK JACKET.
Busy in the Cause
Despite the immense body of literature about the American Civil War and its causes, the nation’s western involvement in the approaching conflict often gets short shrift. Slavery was the catalyst for fiery rhetoric on both sides of the Mason-Dixon line and fiery conflicts on the western edges of the nation. Driven by questions regarding the place of slavery in westward expansion and by the increasing influence of evangelical Protestant faiths that viewed the institution as inherently sinful, political debates about slavery took on a radicalized, uncompromising fervor in states and territories west of the Mississippi River. Busy in the Cause explores the role of the Midwest in shaping national politics concerning slavery in the years leading up to the Civil War. In 1856 Iowa aided parties of abolitionists desperate to reach Kansas Territory to vote against the expansion of slavery, and evangelical Iowans assisted runaway slaves through Underground Railroad routes in Missouri, Kansas, and Nebraska. Lowell J. Soike’s detailed and entertaining narrative illuminates Iowa’s role in the stirring western events that formed the prelude to the Civil War.
War to the Knife
Marching armies, cavalry raids, guerilla warfare, massacres, towns and farms in flames—the American Civil War, 1861-1865? No—Kansas, 1854-1861. Before there was Bull Run or Gettysburg, there was Black Jack and Osawatomie. Long before events at Fort Sumter ignited the War Between the States, men fought and died on the Prairies of Kansas over the incendiary issue of slavery. “War to the knife and knife to the hilt,” cried the Atchison Squatter Sovereign. “ Let the watchword be ‘Extermination, total and complete.’” In 1854 a shooting war developed between proslavery men in Missouri and free-staters in Kansas over control of the territory. The prize was whether it would be a slav...
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