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Forces of Nature
Um 1800 diskutierte man über Naturkräfte in verschiedenen wissenschaftlichen und künstlerischen Zusammenhängen: Anziehung und Abstoßung, Lebenskräfte und elektrische Ströme, der "Bildungstrieb" und biologische Organismen wurden als Kräfte untersucht, die sich auf „natürliche" Prozesse zurückführen lassen. Literatur, Wissenschaft und Philosophie der deutschsprachigen Romantik von Schelling bis zu Günderrode und Hölderlin arbeiteten sich an Konzepten von Kräften ab, die als dynamisch und in beständiger Tätigkeit begriffen wurden – Kräfte, die auch menschliche Handlungen, soziale Strukturen und kulturelle Entwicklungen einzuschließen schienen. Der Band erkundet Vor- und Darstellungen von Naturkräften in der Romantik an der Schnittstelle von Naturwissenschaft und kulturellen Vorstellungswelten.
Elective Affinities
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Literature and the Work of Universality
In an age of accelerating ecological crises, global inequalities and democratic fragility, it has become crucial to achieve renewed articulations of human commonality. With anchorage in critical theory as well as world literary studies, this volume approaches literature - and modes of literary thinking - as a key resource for such a task. "Universality" is understood here not as an established "universalism", but as a horizon towards which intellectual inquiry and literary practices orient themselves. In the field of world literature, there is by now a wide repertoire of epistemological resources through which claims to universality can be both questioned and reconfigured. If, at one end of ...
Ultraminor World Literatures
This collection of essays explores a new concept in world literature studies: the ultraminor, a category that goes beyond the binary opposition of “major” and “minor” literatures to encompass the literatures of smaller but vibrant regional and linguistic communities.
How Is World Literature Made?
The debate over the concept of world literature, which has been taking place with renewed intensity over the last twenty years, is tightly bound up with the issues of global interconnectedness in a polycentric world. Most recently, critiques of globalization-related conceptualizations, in particular, have made themselves heard: to what extent is the concept of world literature too closely connected with the political and economic dynamics of globalization? Such questions cannot be answered simply through theoretical debate. The material side of the production of world literature must therefore be more strongly integrated into the conversation than it has been. Using the example of Latin American literatures, this volume demonstrates the concrete construction processes of world literature. To that purpose, archival materials have been analyzed here: notes, travel reports, and correspondence between publishers and authors. The Latin American examples provide particularly rich information about the processes of institutionalization in the Western world, as well as new perspectives for a contemporary mapping of world literature beyond the established dynamics of canonization.
200 Years of National Philologies
The 17 contributions in this volume pursue a positioning of the philologies, which - based on the 'Volksgeist' (popular spirit) of the 19th century and the cultural studies of the 20th century - must reposition themselves in the 21st century. The contributions address questions such as: What changes are occurring with increasing globalization? Are national literatures increasingly being absorbed into the so-called "world literature"? The authors come from the fields of Romance studies, German studies and English studies. They deal with topics of literary historiography, canonization, comparative literature, and also questions of the future.
Minor Universality / Universalité Mineure
The circulation and entanglements of human beings, data, and goods have not necessarily and by themselves generated a universalising consciousness. The "global" and the "universal", in other words, are not the same. The idea of a world-society remains highly contested. Our times are marked by the fragmentation of a double relativistic character: the inevitable critique of Western universalism on the one hand, and resurgent identitarian and neo-nationalistic claims to identity on the other. Sources of an argumentation for a strong universalism brought forward by Western traditions such as Christianity, Marxism, and Liberalism have largely lost their legitimation. All the while, manifold and s...
The Latham Letter
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