You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This ambitious work offers a coherent and comprehensive look at the material conditions underlying and stimulating political development in southeastern North America during the Mississippian period. After introducing theoretical issues, Muller addresses reproduction, production, distribution, and consumption within their social and material contexts. Examined through the lens of the production, distribution, and consumption of prestige and staple goods, a profoundly domestic, though significantly differentiated, Mississippian political economy emerges. This study's broad synthetic view ensures that neither environment nor ideology are overemphasized. A fine statement of an important theoretical position, the volume features considerable graphic and tabular presentation of data.
This prize-winning book is the first ever to focus on the traffic in Indian slaves in the American South. For decades the Indian slave trade linked southern lives and created a whirlwind of violence and profit-making. Alan Gallay documents in vivid detail the operation of the slave trade, the processes by which Europeans and Native Americans became participants in it, and the profound consequences it had for the South and its peoples.
Chickasaw Society and Religion brings back into print one of the most important ethnographic sources on Chickasaw Indian society and culture ever produced, making it available to a new generation of students and scholars. The Smithsonian Institution ethnologist John Swanton published his work on the Chickasaws in 1928 as part of the Forty-fourth Annual Report of the Bureau of American Ethnology, and, like Swanton?s many other works on Southeastern Indians, it has remained one of the primary sources for scholars and students of Chickasaw and Southeastern Indian culture. Swanton combed printed and archival documents in constructing a picture of eighteenth- and early nineteenth-century Chickasaw life. Swanton?s keen eye for detail and his impressive knowledge of Southeastern Indian cultures make this study the starting point for all Chickasaw scholarship. Swanton broaches topics as diverse as Chickasaw marriage patterns, naming, government, education, gender roles, subsistence, religion, burial customs, and medicine. He also displays an intimate understanding of Chickasaw language throughout the essay that will aid future researchers.
The Search for Mabila describes one of the most profound events in sixteenth-century North America, which was a ferocious battle between the Spanish army of Hernando de Soto and a larger force of Indian warriors under the leadership of a feared chieftain named Tascalusa.
Never before has a book of southern history so successfully integrated the experiences of white and non-white women. Discrediting the myth of the Southern belle, the book brings to light the lives of Cherokee women, Appalachian "coal daughters", and Jewish women in the South. The essays--all but one published here for the first time--fill crucial gaps in southern history and women's history.
Florida has had many frontiers. Imagination, greed, missionary zeal, disease, war, and diplomacy have created its historical boundaries. Bodies of water, soil, flora and fauna, the patterns of Native American occupation, and ways of colonizing have defined Florida's frontiers. Paul E. Hoffman tells the story of those frontiers and how the land and the people shaped them during the three centuries from 1565 to 1860. For settlers to La Florida, the American Southeast ca. 1500, better natural and human resources were found on the piedmont and on the western side of Florida's central ridge, while the coasts and coastal plains proved far less inviting. But natural environment was only one importa...
During the two centuries following European contact, the world of late prehistoric Mississippian chiefdoms collapsed and Native communities there fragmented, migrated, coalesced, and reorganized into new and often quite different societies. The editors of this volume, Robbie Ethridge and Sheri M. Shuck-Hall, argue that such a period and region of instability and regrouping constituted a "shatter zone."
From ancient metropolises like Pueblo Bonito and Tenochtitlán to the twenty-first century Oceti Sakowin encampment of NoDAPL water protectors, Native people have built and lived in cities—a fact little noted in either urban or Indigenous histories. By foregrounding Indigenous peoples as city makers and city dwellers, as agents and subjects of urbanization, the essays in this volume simultaneously highlight the impact of Indigenous people on urban places and the effects of urbanism on Indigenous people and politics. The authors—Native and non-Native, anthropologists and geographers as well as historians—use the term “Indian cities” to represent collective urban spaces established a...
At the dawn of the 1700s the Natchez viewed the first Francophones in the Lower Mississippi Valley as potential inductees to their chiefdom. This mistaken perception lulled them into permitting these outsiders to settle among them. Within two decades conditions in Natchez Country had taken a turn for the worse. The trickle of wayfarers had given way to a torrent of colonists (and their enslaved Africans) who refused to recognize the Natchez's hierarchy. These newcomers threatened to seize key authority-generating features of Natchez Country: mounds, a plaza, and a temple. This threat inspired these Indians to turn to a recent import—racial categories—to reestablish social order. They beg...
First major work to deal solely with the Plaquemine societies. Plaquemine, Louisiana, about 10 miles south of Baton Rouge on the banks of the Mississippi River, seems an unassuming southern community for which to designate an entire culture. Archaeological research conducted in the region between 1938 and 1941, however, revealed distinctive cultural materials that provided the basis for distinguishing a unique cultural manifestation in the Lower Mississippi Valley. Plaquemine was first cited in the archaeological literature by James Ford and Gordon Willey in their 1941 synthesis of eastern U.S. prehistory. Lower Valley researchers have subsequently grappled with where to place this culture i...