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In this pathbreaking study, Patricia Bonomi argues that religion was as instrumental as either politics or the economy in shaping early American life and values. Looking at the middle and southern colonies as well as at Puritan New England, Bonomi finds an abundance of religious vitality through the colonial years among clergy and churchgoers of diverse religious background. The book also explores the tightening relationship between religion and politics and illuminates the vital role religion played in the American Revolution. A perennial backlist title first published in 1986, this updated edition includes a new preface on research in the field on African Americans, Indians, women, the Great Awakening, and Atlantic history and how these impact her interpretations.
For more than two centuries, Edward Hyde, Viscount Cornbury--royal governor of New York and New Jersey from 1702 to 1708--has been a despised figure, whose alleged transgressions ranged from raiding the public treasury to scandalizing his subjects by parading through the streets of New York City dressed as a woman. Now, Patricia Bonomi offers a challenging reassessment of Cornbury. She explores his life and experiences to illuminate such topics as imperial political culture; gossip, Grub Street, and the climate of slander; early modern sexual culture; and constitutional perceptions in an era of reform. In a tour de force of scholarly detective work, Bonomi also reappraises the most "conclusi...
First published in 1971 and long out of print, this classic account of Colonial-era New York chronicles how the state was buffeted by political and sectional rivalries and by conflict arising from a wide diversity of ethnic and religious identities. New York’s highly volatile and contentious political life, Patricia U. Bonomi shows, gave rise to several interest groups for whose support political leaders had to compete, resulting in new levels of democratic participation.
This book is a history of an astounding transatlantic phenomenon, a popular evangelical revival known in America as the first Great Awakening (1735-1745). Beginning in the mid-1730s, supporters and opponents of the revival commented on the extraordinary nature of what one observer called the "great ado," with its extemporaneous outdoor preaching, newspaper publicity, and rallies of up to 20,000 participants. Frank Lambert, biographer of Great Awakening leader George Whitefield, offers an overview of this important episode and proposes a new explanation of its origins. The Great Awakening, however dramatic, was nevertheless unnamed until after its occurrence, and its leaders created no doctri...
Heaven's Wrath explores the religious thought and religious rites of the early Dutch Atlantic world. D. L. Noorlander argues that the Reformed Church and the West India Company forged and maintained a close union, with considerable consequences across the seventeenth century. Noorlander questions the core assumptions about why the Dutch failed to establish a durable empire in America. He downplays the usual commercial explanations and places the focus instead on the tremendous expenses incurred in the Calvinist-backed war and the Reformed Church's meticulous, worried management of colonial affairs. By pinpointing the issues that hampered the size and import of the Dutch Atlantic world, Noorlander revises core notions about the organization and aims of the Dutch empire, the culture of the West India Company, and the very shape of Dutch society.
On the eve of the Seven Years' War in North America, the British crown convened the Albany Congress, an Anglo-Iroquois treaty conference, in response to a crisis that threatened imperial expansion. British authorities hoped to address the impending collapse of Indian trade and diplomacy in the northern colonies, a problem exacerbated by uncooperative, resistant colonial governments. In the first book on the subject in more than forty-five years, Timothy J. Shannon definitively rewrites the historical record on the Albany Congress. Challenging the received wisdom that has equated the Congress and the plan of colonial union it produced with the origins of American independence, Shannon demonst...
"A pioneer work in…the sexual structuring of society. This is not just another book about witchcraft." —Edmund S. Morgan, Yale University Confessing to "familiarity with the devils," Mary Johnson, a servant, was executed by Connecticut officials in 1648. A wealthy Boston widow, Ann Hibbens was hanged in 1656 for casting spells on her neighbors. The case of Ann Cole, who was "taken with very strange Fits," fueled an outbreak of witchcraft accusations in Hartford a generation before the notorious events at Salem. More than three hundred years later, the question "Why?" still haunts us. Why were these and other women likely witches—vulnerable to accusations of witchcraft and possession? Carol F. Karlsen reveals the social construction of witchcraft in seventeenth-century New England and illuminates the larger contours of gender relations in that society.
In this contribution to the study of women and religon, Westerkamp analyzes how the Holy Spirit empowered women inPurtanism and evangelicalism. she argues that "these women, socially and politically subordinate according to custom and law, expreinced the Holy Spirit during their lives and discoved their own charismatic authority." Focusing on prominent women, like A. Hutchinson, J. Lee, and N. Towle, Westerkamp explores the interactions between gendre and religion in Purtanism, the First Great Awakening, Methodism, and voluntary associations.
Religion in a Revolutionary Age explores the rich variety and enormous complexity of religious experience in early America. Eleven essays address two broad themes: the role of religion in the Revolutionary upheaval itself and the influence of religion on the shaping of America's governing institutions. This broad focus both expands our understanding of the eighteenth century and carries implications for contemporary society. The two opening essays present contrasting assessments of religious experience in the British North American colonies. Jon Butler maintains that coercive authority was the foundation of all religious expression in the colonies, pointing to the importance of church-state ...
In September 1740, New England experienced a social earthquake. It arrived not in the form of a great natural disaster or an act of violence, but with the figure of a twenty-year-old preacher. People were abuzz with his stunning oratory, his colorful theatrics, and his almost ungodly sense of power and presence.When George Whitfield arrived in the American colonies, his reputation and growing legend had been built on his brilliant speeches and frightening tirades, and his fame exploded. He demanded his listeners repent their sins and follow the true word of God—his. He had knowledge that only he could unlock for the American people. Whitefield's message also carried a threat, and he brooke...