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Ian Wood explores how Western Europeans have looked back to the Middle Ages to discover their origins and the origins of their society.
The Ostrogoths appropriated the remnants of the Roman empire in Italy, Spain, southern Gaul and the north-west Balkans. In this title, studies illuminate the evolution of medieval Europe from Roman civilisation moderated by Germanic outsiders.
This prestigious collection of essays by leading scholars provides a thorough reassessment of the medieval era which questions how, when and why the Middle Ages began, and how abruptly the shift from the Roman Empire to Barbarian Europe happened. Presenting the most current work including newly-available material such as translations of French and German essays, From Roman Provinces to Medieval Kingdoms gathers the key thinkers in the field together in one easy-to-use volume. Examining a wealth of material on the origins of the Barbarian people and their tribes, Thomas F.X. Noble studies the characteristics of the tribes and debates whether they were blood-tied clans or units bound by social, political and economic objectives. Highly readable and student friendly, From Roman Provinces to Medieval Kingdoms includes a general introduction, clear prologues to each section and makes the key debates of the subject accessible to students.
By emphasizing the ways the Bishops of Rome first leveraged the cult of St. Peter to their advantage, George E. Demacopoulos constructs an alternate account of papal history that challenges the dominant narrative of an inevitable and unbroken rise in papal power from late antiquity through the Middle Ages.
This study offers new insights into early medieval Christianity, exploring how religious diversity and politics shaped post-Roman Europe.
The essential role of ethnographic thought in the Roman empire and how it evolved in Late Antiquity Ethnography is indispensable for every empire, as important as armies, tax collectors, or ambassadors. It helps rulers articulate cultural differences, and it lets the inhabitants of the empire, especially those who guide its course, understand themselves in the midst of enemies, allies, and friends. In The Conqueror’s Gift, Michael Maas examines the ethnographic infrastructure of the Roman Empire and the transformation of Rome’s ethnographic vision during Late Antiquity. Drawing on a wide range of texts, Maas shows how the Romans’ ethnographic thought evolved as they attended to the bus...
It is the near-present: the end of the Twentieth Century. Jack Amory leaves his family-bequeathed Central Park West penthouse apartment to walk to a midtown Manhattan meeting. On this pristine May morning, he weighs the pros and cons of his present life, since his next birthday, his fiftieth, is on his fertile mind, along with another matter, far more pressing. He is broke. The once-in-demand new journalists story idea is rejected at The New Yorker. Later, as he strolls aimlessly along cross-streets he has an encounter that will alter the balance of his life: pausing to let a couple exit a small hotel entrance to get themselves and luggage into a taxi, he and the bearded cowboy-tourist have ...
Der Loskauf von Sklaven und Gefangenen hat den Mittelmeerraum von der Antike bis in die Frühe Neuzeit geprägt. Er stellt, eng verbunden mit der Geschichte der Sklaverei, nicht nur verschiedene Facetten des Bemühens um deren Beseitigung dar, sondern ist darüber hinaus auch selbst ein entscheidender Bestandteil verschiedener Konflikt- und Beziehungsgeschichten. Die vierzehn Beiträge dieses Sammelbandes, die auf eine von der DFG geförderte internationale Tagung im September 2013 in Paderborn zurückgehen, betrachten die Thematik erstmalig unter der vorrangigen Fragestellung nach der Bedeutung von Religion. Sie untersuchen epochenübergreifend und aus jüdischer, christlicher und muslimisc...
Epiphanius, Bishop of Constantia on Cyprus from 367 to 403 CE, was incredibly influential in the last decades of the fourth century. Whereas his major surviving text—the Panarion, an encyclopedia of heresies—is studied for lost sources, Epiphanius himself is often dismissed as an anti-intellectual eccentric, a marginal figure of late antiquity. In this book, Andrew S. Jacobs moves Epiphanius from the margin back toward the center and proposes we view major cultural themes of late antiquity in a new light altogether. Through an examination of the key cultural concepts of celebrity, conversion, discipline, scripture, and salvation, Jacobs shifts our understanding of late antiquity from a transformational period open to new ideas and peoples toward a Christian Empire that posited a troubling, but ever-present, otherness at the center of its cultural production.
Explores how early Christianity sought to define its relationship to speakers of foreign languages.