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Catholicism, Sexual Deviance, and Victorian Gothic Culture
It has long been recognised that the Gothic genre sensationalised beliefs and practices associated with Catholicism. Often, the rhetorical tropes and narrative structures of the Gothic, with its lurid and supernatural plots, were used to argue that both Catholicism and sexual difference were fundamentally alien and threatening to British Protestant culture. Ultimately, however, the Gothic also provided an imaginative space in which unconventional writers from John Henry Newman to Oscar Wilde could articulate an alternative vision of British culture. Patrick O'Malley charts these developments from the origins of the Gothic novel in the mid-eighteenth century, through the mid-nineteenth-century sensation novel, toward the end of the Victorian Gothic in Bram Stoker's Dracula and Thomas Hardy's Jude the Obscure. O'Malley foregrounds the continuing importance of Victorian Gothic as a genre through which British authors defined their culture and what was outside it.
Liffey and Lethe
Patrick R. O'Malley explores two competing modes of political historiography that emerge within Irish literature and culture: one that eludes the unresolved wounds of Ireland's violent history, and one that locates its roots in an account of colonial and specifically sectarian bloodshed and insists upon the moral necessity of naming that history.
Shakesqueer
Shakesqueer puts the most exciting queer theorists in conversation with the complete works of William Shakespeare. Exploring what is odd, eccentric, and unexpected in the Bard’s plays and poems, these theorists highlight not only the many ways that Shakespeare can be queered but also the many ways that Shakespeare can enrich queer theory. This innovative anthology reveals an early modern playwright insistently returning to questions of language, identity, and temporality, themes central to contemporary queer theory. Since many of the contributors do not study early modern literature, Shakesqueer takes queer theory back and brings Shakespeare forward, challenging the chronological confineme...
Romantic Gothic
"Traces the Gothic impulses in proto-Romantic and Romantic British, American and European culture, 1740-1830"--Quatrième de couverture.
The Men Will Talk to Me
The Men Will Talk to Me is a collection of interviews conducted and recorded by famed Irish republican revolutionary Ernie O’Malley during the 1940s and 1950s. The interviews were carried out with survivors of the four Northern Divisions of the IRA, chief among them Frank Aiken, Peadar O’Donnell and Paddy McLogan, who offer fascinating insights into Ulster’s centrality in the War of Independence and the slide towards Civil War. The title refers to the implicit trust that shadows these interviews, earned through Ernie O’Malley’s reputation as a fearsome military commander in the revolutionary movement – the veterans interviewed divulge details to O’Malley which they wouldn’t h...
Gothic and Modernism
Establishes and interprets the significant presence and the transformations of the Gothic tradition at the dark heart of writing during the long twentieth century. This work reveals challenges to both realism and to optimistic Enlightenment attitudes in the narratives and the styles of writers ranging from Oscar Wilde to Samuel Beckett.
Liffey and Lethe
Patrick R. O'Malley explores two competing modes of political historiography that emerge within Irish literature and culture: one that eludes the unresolved wounds of Ireland's violent history; and one that locates its roots in an account of colonial and specifically sectarian bloodshed and insists upon the moral necessity of naming that history
Ernie O'Malley
None
Islam and the Victorians
How did the Victorians perceive Muslims in the British Empire and beyond? How were these perceptions propagated by historians and scholars, poets, dramatists and fiction writers of the period? For the first time, Shahin Kuli Khan Khattak brings to life Victorian Britain's conceptions and misconceptions of the Muslim World using a thorough investigation of varied cultural sources of the period. She discovers the prevailing representation of Muslims and Islam in the two major spheres of British influence - India and the Ottoman Empire - was reinforced by reoccurring themes: through literature and entertainment the public saw 'the Mahomedan' as the 'noble savage', a perception reinforced through travel writing and fiction of the 'exotic east' and the 'Arabian Nights'. "Islam and the Victorians" will be an important contribution to understanding the apprehensions and misapprehensions about Islam in the nineteenth century, providing a fascinating historical backdrop to many of today's concerns.
