You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Foucault’s personal and political experimentation, its ambiguous legacy, and the rise of neoliberal politics Part intellectual history, part critical theory, The Last Man Takes LSD challenges the way we think about both Michel Foucault and modern progressive politics. One fateful day in May 1975, Foucault dropped acid in the southern California desert. In letters reproduced here, he described it as among the most important events of his life, one which would lead him to completely rework his History of Sexuality. That trip helped redirect Foucault’s thought and contributed to a tectonic shift in the intellectual life of the era. He came to reinterpret the social movements of May ’68 and reposition himself politically in France, embracing anti-totalitarian currents and becoming a critic of the welfare state. Mitchell Dean and Daniel Zamora examine the full historical context of the turn in Foucault’s thought, which included studies of the Iranian revolution and French socialist politics, through which he would come to appreciate the possibilities of autonomy offered by a new force on the French political scene that was neither of the left nor the right: neoliberalism.
Christofferson argues that French anti-totalitarianism was the culmination of direct-democratic critiques of communism & revisions of the revolutionary project after 1956. He offers an alternative interpretation for the denunciation of communism & Marxism by the French intellectual left in the late 1970s.
The dynamic that currently underlies global social change is the product of forces that are not of a single type or origin. As a consequence, that change is experienced as a process that uproots individuals but gives no guidance for the future, that destroys but does not reconstruct, that prescribes action but provides no reassurance. The radical uncertainty it engenders is an understandable source of anxiety: the rich countries are increasingly worried about competition from low-wage economies, while the wretched of the earth suspect their precarious existences will come under even greater pressure. Within each nation, the constantly growing gap between winners and losers exacerbates these fears. The Great Disruption is at its height. This book is an examination and interpretation of the enormous complex of social changes which, for want of a better word, we term globalization.
Drawing on French sociologist Marcel Mauss' influential theory of 'the gift', this book shows that trust is the only glue that holds societies together, and people are giving beings and they who can cooperate for the benefit of all when the logic of maximizing utility personal gain in capitalism is broken.
How Michel Foucault, drugs, California and the rise of neoliberal politics in 1970s France are all connected In May 1975, Michel Foucault took LSD in the desert in southern California. He described it as the most important event of his life, one which would lead him to completely rework his History of Sexuality. His focus now would not be on power relations but on the experiments of subjectivity and the care of the self. Through this lens, he would reinterpret the social movements of May '68 and position himself politically in France in relation to the emergent anti- totalitarian and anti-welfare state currents. He would also come to appreciate the possibilities of autonomy offered by a new force on the French political scene that was neither of the Left nor the Right: neoliberalism. For this paperback edition, the authors have written an afterword responding to the debate occasioned by the book's first publication.
This new edited collection brings together historians and social scientists to engage with the global history of Universal Basic Income (UBI) and offer historically-rich perspectives on contemporary debates about the future of work. In particular, the book goes beyond a genealogy of a seemingly utopian idea to explore how the meaning and reception of basic income proposals has changed over time. The study of UBI provides a prism through which we can understand how different intellectual traditions, political agents, and policy problems have opened up space for new thinking about work and welfare at critical moments. Contributions range broadly across time and space, from Milton Friedman and ...
Recent events including the financial crisis and the gradual lessening of the planet’s natural resources have raised the fundamental question as to whether the capitalist market system can survive its own contradictions or whether we are witnessing the outset of a profound change in civilization. By deploying the tools of the science of complexity alongside those of historical research, Mauro Bonaiuti tackles this basic question, posed against a backcloth of declining marginal returns where growth in the complexity of industrial, military and bureaucratic-institutional apparatuses is thought to have led to progressive increases in economic, social and environmental costs. In this framework...
The World Social Forum (WSF) was conceived as a platform for exchanging experiences and interlinking effective action. It has brought together people and social movements opposed to neoliberalism, imperialism and the domination of the world by capital. In this book, leading intellectual-activists from four continents take stock of the WSF-experience until the early 2020s and suggest new paths for collaboration between all who build other possible worlds. Since the first meeting in Porto Alegre, Brazil, in January 2001, at least hundreds of thousands of activists have contributed to WSF activities locally, regionally, and globally. In the early years of the WSF, high hopes were often associat...
André Gorz argues that changes in the role of the work and labour process in the closing decades of the twentieth century have, once and for all, weakened the power of skilled industrial workers. Their place has been taken, says Gorz, by social movements such as the womenʹs movement and the green movement, and all those who refuse to accept the work ethic so fundamental to early capitalist societies. Provocative and heretical, Farewell to the Working Class is a classic study of labour and unemployment in the post-industrial world.
Los autores muestran por qué este principio se impone hoy día como el término central de la alternativa política para el siglo XXI: anuda la lucha anticapitalista y la ecología política mediante su reivindicación de los “comunes” contra las nuevas formas de apropiación privada y estatal. Además, articula las luchas prácticas con las investigaciones sobre el gobierno colectivo de los recursos naturales o de la información y designa formas democráticas nuevas que aspiran a tomar el relevo de la representación política y del monopolio de los partidos. Esta emergencia de lo común en la acción reclama un trabajo de clarificación en el pensamiento. El sentido actual de lo com...