Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Rethinking Paul
This book offers theological reading of contemporary Pauline scholarship, exploring how it deepens, broadens, enriches, and challenges traditional Protestant paradigms.
Remembering Paul
Who was Paul of Tarsus? Radical visionary of a new age? Gender-liberating progressive? Great defender of orthodoxy? In Remembering Paul, Benjamin L. White offers a critique of early Christian claims about the "real" Paul in the second century C.E.--a period in which apostolic memory was highly contested--and sets these ancient contests alongside their modern counterpart: attempts to rescue the "historical" Paul from his "canonical" entrapments. White charts the rise and fall of various narratives about Paul and argues that Christians of the second century had no access to the "real" Paul. Through the selection, combination, and interpretation of pieces of a diverse earlier layer of the Pauline tradition, Christians defended images of the Apostle that were important for forming collective identity.
The Origin and Persistence of Evil in Galatians
"Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper.
Persecution and Cosmic Conflict
“But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now” (Gal 4:29 CSB). Why do God’s people suffer? In Galatians, Paul makes an argument from persecution for the authenticity of his gospel. Persecution demonstrates that Paul and the Galatians belong to God and have believed in the divinely revealed gospel. While Paul does not offer an explicit theodicy in Galatians, his argument from persecution requires an implicit one. Paul’s theodicy can primarily be understood through his interpretation of earlier Scripture, especially the story of Isaac and Ishmael in Genesis. In Persecution and Cosmic Conflict, Joshua Caleb Hutchens examines the theme of persecution in Galatians and Paul’s theological context in earlier Scriptures and early Judaism. Hutchens argues that Paul sees persecution as a manifestation of the cosmic conflict between God in Christ and the present evil age. Paul argues for this by appealing to earlier Scripture in Genesis. Hutchens offers a biblical-theological reading of Genesis that makes sense of Paul’s usage of the book in Galatians.
Paul, John, and Apocalyptic Eschatology
The texts of Hungarian reformers, whether Lutheran, Calvinist, Catholic, or Anti-Trinitarian have hitherto been virtually unknown to the scholarly community. For the first time, this collection of primary sources offers a comprehensive survey of the original writings of the Hungarian reformers. It includes texts from the period of the first stirrings of reform in the 1540s through to works written for the established churches of the region during the 1650s. It is an invaluable resource for historians interested in the Lutheran Reformation, the development of international Calvinism, the Catholic Reformation, and the emergence of Anti-Trinitarianism.
Paul, Theologian of God's Apocalypse
This collection of essays argues that Paul’s articulation of Christ and his saving work makes use of the categories and perspectives of ancient Jewish apocalyptic eschatology. Such eschatology is concerned with the expectation that God will finally and irrevocably put an end to the present order of reality (“this age”) and replace it with a new, transformed order of reality (“the age to come”). In Paul’s view, God has initiated this eschatological act of cosmic rectification in the person and work of Christ. The essays included, two of them previously unpublished, investigate and illuminate various aspects of Paul’s christologically focused appropriation of ancient Jewish apocalyptic eschatology, particularly in his letters to the Galatians and the Romans. The collection begins with the author’s seminal essay on the two tracks of Jewish apocalyptic eschatology (forensic and cosmological) from 1989 and ends with an essay from 2016 containing the author’s retrospective restatement and elaboration of his views.
Not My People
After a survey of recent approaches to the study of Paul's use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 6:16-18, Hos. 1:10 and 2:23 in Rom. 9:25-26 and Isa. 57:19 in Eph. 2:17. In each case, the ancienwriter seeks to place the letter in its historical context and rhetorical situation, identify the significance of any conflations or modifications that have taken place in the citation process, analyse the citation's function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals off...
Compositionality: The Significant Difference
This book originates from the International Symposium on Compositionality, COMPOS'97, held in Bad Malente, Germany in September 1997. The 25 chapters presented in revised full version reflect the current state of the art in the area of compositional reasoning about concurrency. The book is a valuable reference for researchers and professionals interested in formal systems design and analysis; it also is well suited for self study and use in advanced courses.
Kant's Reform of Metaphysics
This book reinterprets key parts of the Critique of Pure Reason in view of Kant's sustained engagement with Wolffian metaphysics.
Sin and Its Remedy in Paul
This collection of essays considers what light is shed on Pauline soteriology by giving focused attention to the apostle's language and conception of sin. Sometimes Paul appears to present sin and disobedience as transgression, while at other times sin is personified and treated as an enslaving power. Is there a model or perspective that can account for Paul's conceptual range in his discussion of sin? What does careful study of Paul's letters reveal about the christological and pneumatological remedies to the problem of sin as he conceives of them? These questions are explored with attention to individual Pauline letters towards a richer understanding of his attitude towards sin and its remedy.
