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An accessible and fast moving account of twentieth-century Yemeni history.
Dresch here combines ethnography with history to describe the system of sedentary tribes in South Arabia--a strategically sensitive part of the world--over the past thousand years. He examines the values and traditions the tribal people bring to the contemporary world of nation-states, and discusses the relation of the major tribes to pre-modern Islamic learning, the Zaydi Imamate, ideas of contemporary statehood, and the area as a whole.
A dozen papers reflect the newer perspective of studying historical patterns, wider regions, and global networks beyond traditional anthropological fieldwork. New wave scholars reflect on their field and desk experiences and may let the field come to them; e.g., an ethnomusicologist studies the fieldwork of others and observes non- Western performances in a British museum. Includes bandw photos of authors' studies and a substantial bibliography. The editors and contributors are from the U. of Oxford, where the social and cultural anthropology department held a 1997 seminar on the teaching of methods on which this volume is based. Annotation copyrighted by Book News Inc., Portland, OR
Law and law-like institutions are visible in human societies very distant from each other in time and space. When it comes to observing and analysing such social constructs historians, anthropologists, and lawyers run into notorious difficulties in how to conceptualize them. Do they conform to a single category of 'law'? How are divergent understandings of the nature and purpose of law to be described and explained? Such questions reach to the heart of philosophical attempts to understand the nature of law, but arise whenever we are confronted by law-like practices and concepts in societies not our own. In this volume leading historians and anthropologists with an interest in law gather to a...
Professor Dresch combines ethnography with history to describe the tribal system over the last thousand years, and examines the values the tribal people themselves bring to the contemporary world of nation states. Drawing heavily on local histories and unpublished documents, as well as onthree years' field work, he discusses the place of these tribes in the world around them from the tenth century to the twentieth. Beginning and ending with the means by which tribesmen define themselves, he discusses the relation of the major tribes to the area as a whole, to pre-modern Islamic learning, the Zaydi Imamate, and ideas of contemporary statehood. This book will be of interest to readers concerned with the relation of anthropology to history and also to those from other disciplines who are concerned with Arabia past and present. It offers a fresh approach to issues which arise throughout the Middle East.
Law and Order in Anglo-Saxon England explores English legal culture and practice across the Anglo-Saxon period, beginning with the essentially pre-Christian laws enshrined in writing by King AEthelberht of Kent in c. 600 and working forward to the Norman Conquest of 1066. It attempts to escape the traditional retrospective assumptions of legal history, focused on the late twelfth-century Common Law, and to establish a new interpretative framework for the subject, more sensitive to contemporary cultural assumptions and practical realities. The focus of the volume is on the maintenance of order: what constituted good order; what forms of wrongdoing were threatening to it; what roles kings, lor...
Despite a rich history of ethnographic research in Middle Eastern societies, the region is frequently portrayed as marginal to anthropology. The contributors to this volume reject this view and show how the Middle East is in fact vital to the discipline and how Middle Eastern anthropologists have developed theoretical and methodological tools that address and challenge the region's political, ethical, and intellectual concerns. The contributors to this volume are students of Paul Dresch, an anthropologist known for his incisive work on Yemeni tribalism and customary law. As they expand upon his ideas and insights, these essays ask questions that have long preoccupied anthropologists, such as...
This book chronicles the life and times of tribal leader Mujāhid Ḥaydar, scion of a prominent local dynasty, and his agency in highland Yemen’s political conflicts from the 1970s to the early 2000s. When the political elites of the Ṣāliḥ regime murder his father and his elder brothers, he is forced to exact revenge and lead his tribe through dramatic vicissitudes that culminate in the catastrophe of the Ḥūthī wars. Mujāhid’s life is a story of ongoing strife, heroism, resistance, commitment to the defence of honour, loss, and exile. His biography offers nuanced and original insights into how tribal politics in Yemen influence the domain of the state and are often intertwined with it – such that neither can be comprehended independently from the other.
What if we could imagine hierarchy not as a social ill, but as a source of social hope? Taking us into a "caste of thieves" in northern India, Nobody's People depicts hierarchy as a normative idiom through which people imagine better lives and pursue social ambitions. Failing to find a place inside hierarchic relations, the book's heroes are "nobody's people": perceived as worthless, disposable and so open to being murdered with no regret or remorse. Following their journey between death and hope, we learn to perceive vertical, non-equal relations as a social good, not only in rural Rajasthan, but also in much of the world—including settings stridently committed to equality. Challenging egalo-normative commitments, Anastasia Piliavsky asks scholars across the disciplines to recognize hierarchy as a major intellectual resource.
Mainstream historians in recent decades have often treated formal categories and rules as something to be 'used' by individuals, as one might use a stick or stone, and the gains of an earlier legal history are often needlessly set aside. Anthropologists, meanwhile, have treated rules as analytic errors and categories as an imposition by outside powers or by analysts, leaving a very thin notion of 'practice' as the stuff of social life. Philosophy of an older vintage, as well as the work of scholars such as Charles Taylor, provides fresh approaches when applied imaginatively to cases beyond the traditional ground of modern Europe and North America. Not only are different kinds of rules and ca...