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Black Lives in the English Archives, 1500–1677
Containing an urgently needed archival database of historical evidence, this volume includes both a consolidated presentation of the documentary records of black people in Tudor and Stuart England, and an interpretive narrative that confirms and significantly extends the insights of current theoretical excursus on race in early modern England. Here for the first time Imtiaz Habib collects the scattered references to black people-whether from Africa, India or America-in sixteenth- and seventeenth-century England, and arranges them into a systematic, chronological descriptive index. He offers an extended historical and theoretical interpretation of the records in six chapters, which serve as an introductory guide to the index even as they articulate a specific argument about the meaning of the records. Both the archival information and interpretive scholarship provide a strong framework from which future historical debates on race in early modern England can proceed.
Speaking of Spain
Cover -- Title Page -- Copyright -- Dedication -- Contents -- List of Maps -- Introduction -- 1. Spains -- 2. Spaniards -- 3. The Others Within -- 4. The Others Without -- 5. A New Spain, a New Spaniard -- 6. Race and Empire -- 7. From Empire to Nation -- Conclusion -- Notes -- Acknowledgments -- Index
Connecting Histories
Whether forced by governmental decree, driven by persecution and economic distress, or seeking financial opportunity, the Jews of early modern Europe were extraordinarily mobile, experiencing both displacement and integration into new cultural, legal, and political settings. This, in turn, led to unprecedented modes of social mixing for Jews, especially for those living in urban areas, who frequently encountered Jews from different ethnic backgrounds and cultural orientations. Additionally, Jews formed social, economic, and intellectual bonds with mixed populations of Christians. While not necessarily effacing Jewish loyalties to local places, authorities, and customs, these connections and ...
Between Court and Confessional
This book examines the careers and writings of five inquisitors, explaining how the theory and regulations of the Spanish Inquisition were rooted in local conditions.
The Marrakesh Dialogues
In sixteenth-century Marrakesh, a Flemish merchant converts to Judaism and takes his Catholic brother on a subversive reading of the Gospels and an exploration of the Jewish faith. Their vivid Spanish dialogue, composed by an anonym in 1583, has until now escaped scholarly attention in spite of its success in anti-Christian clandestine literature until the Enlightenment. Based on all nine available manuscripts, this critical edition rediscovers a pioneering work of Jewish self-expression in European languages. The introductory study identifies the author, Estêvão Dias, locates him in insurgent Antwerp at the beginning of the Western Sephardi diaspora, and describes his hybrid culture shape...
An Evangelical on the Left
An Evangelical on the Left examines the place of faith in the public forum, focusing on the alliance between President George W. Bush and the political movement known as the Christian Right. Author Anna Waldherr is sharply critical of Bush Administration policies and ethics, making the case that Christian religious beliefs and Neo-Conservative political policy are fundamentally at odds. While biblical in outlook, An Evangelical on the Left addresses a variety of controversial topics with a fresh eye. These include abortion, poverty, homosexuality, racism, and the war in Iraq. Waldherr draws on historical references, legal precedents, economic analysis, and social commentary to make sense of the complex times in which we live. Seeking to bridge the divide between Left and Right, An Evangelical on the Left calls for tolerance and brotherhood. The book is uncompromising in relaying the Gospel message of love and forgiveness.
A New Companion to Hispanic Mysticism
Winner of the 2011 SCSC Bainton Prize for Reference Works The “canon” of Hispanic mysticism is expanding. No longer is our picture of this special brand of early modern devotional practice limited to a handful of venerable saints. Instead, we recognize a wide range of “marginal” figures as practitioners of mysticism, broadly defined. Neither do we limit the study of mysticism necessarily to the Christian religion, nor even to the realm of literature. Representations of mysticism are also found in the visual, plastic and musical arts. The terminology and theoretical framework of mysticism permeate early modern Hispanic cultures. Paradoxically, by taking a more inclusive approach to st...
The Protestant Reformation and World Christianity
The sixteenth-century Reformation in all its forms and expressions sought nothing less than the transformation of the Christian faith. Five hundred years later, in today's context of world Christianity, the transformation continues. In this volume, editor Dale Irvin draws together a variety of international Christian perspectives that open up new understandings of the Reformation. In six chapters, contributors offer general discussions and case studies of the effects of the Protestant Reformation on global communities from the sixteenth century to the present. Together, these essays encourage a reading and interpretation of the Reformation that will aid in the further transformation of Chris...
A History of the Jews in New Mexico
Ch. I (pp. 7-21) traces the Jewish presence in the state of New Mexico to the Spanish period when the region was colonized, between 1598-1680. Persecuted by the Inquisition in colonial Mexico in the 1590s and 1640s, many Portuguese Conversos fled north to New Leon and New Mexico to seek refuge. States that, until recently, many New Mexican Hispanics have been unaware that they observe Jewish traditions. Some have complained of being called "killers of Christ". The present Jewish population is composed mainly of descendants of German Jews who emigrated after 1846-48. In New Mexico there were almost no manifestations of antisemitism, apart from sporadic attacks against Jews (e.g. in 1867) in the press, which showed that personal politics or Jewish economic prominence could elicit latent antisemitism. In 1982 a controversy broke out about the use of the swastika and Nazi-like uniforms in the State University's yearbook, and in 1967 Reies Tijerina, a Christian fundamentalist, accused Jews of having stripped the Hispanics of their ancestral lands.
