Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Thinking the Faith with Passion
In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), made many important contributions to recent American theology. One of the most insightful American students of Kierkegaard of his generation, Holmer perceived early on Wittgenstein's importance for theology, and employed both thinkers to inspire his own fresh consideration of perennial issues in philosophical theology: understanding, belief, faith, the emotions, and the importance of the virtues. While best known for his essays in The Grammar of Faith (1978), Holmer penned numer...
Communicating the Faith Indirectly
In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), not only made important contributionsto recent American theology, but was also much in demand as a public speaker and preacher. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library. In this, the third volume of The Paul L. Holmer Papers: 'Communicating the Faith Indirectly', the reader will see Holmer's deep concern with the problems and possibilities of the sermon, liturgy, ministry, and spirituality. Inspired by Soren Kierkegaard's reflections on
On Kierkegaard and the Truth
Paul L. Holmer (1916-2004) was one of the most significant American students of Kierkegaard of his generation. Although written in the 1950s and 1960s, Holmer's theological and philosophical engagement with Kierkegaard challenges much contemporary scholarly discussion. Unlike many, Holmer refuses reductionist readings that tie Kierkegaard to any particular school. He likewise criticizes biographical readings of Kierkegaard, much in vogue recently, seeing Kierkegaard rather as an indirect communicator aiming at his reader's own ethical and religious capacities. Holmer also rejects popular existentialist readings of Kierkegaard, seeing him as an analyzer of concepts, while at the same time den...
On Paul Holmer
This book provides an in-depth and rigorous examination of key 20th-century American thinker, Paul Holmer; his work in both theology and philosophy; and his under-explored writings on Kierkegaard and Wittgenstein. On Paul Holmer identifies what is singular and significant about Holmer's work and celebrates his capacity to cut through conventional classifications and categories. It introduces readers to his thought through discussions of key issues, such as: philosophical theology, faith and reason, the church, society, science, culture, scripture and education. Rallying against the obfuscating methods of contemporary theology and philosophy, Holmer's thought is an important corrective to literal and absolutest thinking, and continues to be a unique voice in theological and philosophical debates today.
Thinking with Kierkegaard and Wittgenstein
Paul L. Holmer influenced the development of the so-called Yale School and several generations of students by seeing common logical and ethico-religious themes in the works of Soren Kierkegaard and Ludwig Wittgenstein. Holmer is perhaps the preeminent interpreter of Kierkegaard with his analysis of the logic of Kierkegaard's "truth as subjectivity" and "the morphology of the life of Christian belief." In his polemical and constructive work The Grammar of Faith, Holmer explored the significance of the later philosophy of Ludwig Wittgenstein for theology and proposed a critical alternative to contemporary academic theology. In his C. S. Lewis: The Shape of His Life and Thought, Making Christian Sense, and various essays now compiled in The Paul L. Holmer papers, Holmer's reassessment of the traditional concepts of virtues and vices, his recognition of the importance of Christian praxis in providing the context for theological and ethical reflection, together with his emphasis on the role of emotions and passions in the life of faith, portray how the Christian faith forms character and helps one "make sense" with one's life.
The Living Church
None
Seduced by Science
American religion, Steven Goldberg claims, has fallen into a trap. Just at the moment when it has amassed the political strength and won the legal right to participate effectively in public debate, it has lost its distinctive voice. Instead of speaking of human values, goals, and limits, it speaks in the language of science. In the United States, science has extraordinary influence and respect. American religious leaders seeking prestige for their point of view regularly couch their responses to technological developments, or defend their faith, in scientific terms. They claim, for instance, that medical studies demonstrate the power of prayer, that science validates the Bible, including its...
Kierkegaard for the Church
Most of what is written on Kierkegaard today is for the college classroom and academic conferences. The guiding question of this book is that if Kierkegaard's words about Christianity are true, how do they change the way we learn and practice the Christian faith today? This book is an answer to that question. It does not enter into an extended critical discussion over the truth of Kierkegaard's ideas. Instead it just believes what Kierkegaard said and runs with it. It does that by showing how his ideas change our understanding of Christian identity, suffering and illness, worship and preaching, the Bible, baptism, prayer, marriage and divorce, criticism, and the Christian minister. Intersper...
Scepticism, Relativism, and Religious Knowledge
'Scepticism, Relativism, and Religious Knowledge' shows where responses to scepticism and relativism by Karl Barth and Reformed epistemology have led to impasses, and reconstructs their insights in a robust response that does not depend on making excessive claims about our epistemic capacities. This response is based on a nuanced conception of the relationship between trust, doubt, faith, and reason, and a Kierkegaardian perspective on religious knowledge that stresses the role of the will and the intellectual and theological virtues. This book will appeal to those with an interest in the deep, and often difficult, questions of religion and philosophy, particularly regarding matters of truth, doubt and belief.
