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Zechariah 9-14
It will be argued that Zechariah 9-14 consists of four collections of traditional eschatological hope (9:1-17; 10:3b-12; 12:1-4a, 5, 8-9; and 14:1-13, 14b-21). Of the collections, the first three included hopes vital during the first half of the Persian period. The fourth collection (chapter 14) seems to have arisen later than the other three (though still before the time of Nehemiah) and expressed much more pessimism. These variations were then supplemented by a collection (12:6-7; 12:10-13:6) that is pro-Judean vis-à-vis Jerusalem and by the shepherd materials, which contradict the hopes of the first two collections. This final stage probably arose after the time of Nehemiah, i. e. after the city grew strong enough to raise the ire of Judeans outside the power structure. It is plausible to conclude, therefore, that the redactor of Zechariah 9-14 assembled the four collections and revised them by means of the supplements in 12:6-7, 12:10-13:6 and the shepherd materials.
Introduction to the Prophets
Writing in a conversational rather than a scholarly tone, Paul Redditt assumes little or no prior knowledge of the Old Testament as he presents and introduces the Major and Minor Prophets in the canonical order of the English Bible. The chapters of Redditt's Introduction to the Prophets discuss the place of each book in the canon; the literary setting of each book; their structure, integrity, and authorship; the main genre(s) in each; special features of each book; basic emphases of each book; and problems -- theological, literary, or historical -- raised by a study of the book. Among other things, Redditt demonstrates that the prophets were both "foretellers" and "forthtellers," and he argues that the Old Testament prophets developed the concept of monotheism. Each chapter ends with questions for further reflection. Concluding the volume are a helpful glossary and several indexes.
Haggai, Zechariah and Malachi
Passionate and powerful in their own right, the prophecies of Haggai, Zechariah, and Malachi together enrich the Old Testament in general and the prophetic corpus in particular by their perspectives. In this important new commentary, Paul L. Redditt explores the origins of each text and, by careful reconstruction of the social setting of each text, demonstrates how various editors reshaped the original messages of these Minor Prophets in light of prevailing social, political, and religious conditions. In respect of Zechariah and Malachi, significant new conclusions are argued. This volume will benefit scholars, teachers, students, and preachers alike in their understanding and application of the biblical text. - Back cover.
Thematic Threads in the Book of the Twelve
For some years the view has become established that the Book of the Twelve is a systematically structured literary unity. An exegesis which takes the final canonical text seriously undertakes to understand the structure and theological intention of this unity. The papers collected here attempt to reveal significant structures which overarch the individual components. Particular emphasis is placed on the reconstruction of thematic threads which are created when individual prophets take up topics from their predecessors (e.g. Jehovah's Day, conversion, role of the peoples) and intensify them. The papers were written between 1999 and 2002 under the aegis of the Society of Biblical Literature's Working Group on The Formation of the Book of the Twelve.
Shall Not the Judge of All the Earth Do what is Right?
Does God, in fact, always show love toward those who love him and faithfully serve him? Even apart from the fact that God punishes those who clearly deserve his wrath, and even apart from his hostility to Israel's enemies, what do we do with the not insignificant number of passages in the Old Testament/Hebrew Bible where it could be said that he turns against his own people or members of that people, attacking them without cause, or at least with excessive violence? Professor James Crenshaw, perhaps more than any other single scholar of this generation, has led the way into discussion of this pivotal matter, and the essays included in this volume are based on or react to his seminal contributions to the topic.
Haggai, Zechariah and Malachi
Passionate and powerful in their own right, the prophecies of Haggai, Zechariah, and Malachi together enrich the Old Testament in general and the prophetic corpus in particular by their perspectives. In this important new commentary, Paul L. Redditt explores the origins of each text and, by careful reconstruction of the social setting of each text, demonstrates how various editors reshaped the original messages of these Minor Prophets in light of prevailing social, political, and religious conditions. In respect of Zechariah and Malachi, significant new conclusions are argued. This volume will benefit scholars, teachers, students, and preachers alike in their understanding and application of the biblical text. - Back cover.
Ezra-Nehemiah
None
Daniel
This commentary interprets Daniel 1-6 against the background of a group of Diaspora Judaeans who desire to succeed in the court of a foreign king despite the dangers inherent in the attempt, and Daniel 7-12 against the backdrop of that same group in Jerusalem during the days of Antiochus Epiphanes. The eschatological narratives (Daniel 7-12) deal with four themes of apocalyptic rhetoric: time, destiny, suffering/evil, and authority. With respect to time, the commentary emphasizes that Daniel is an attempt to read both the past and the future. With respect to authority, it emphasizes that in Daniel as a whole no human government deserves unqualified allegiance. This volume marks the revival of the 'New Century Bible', one of the most popular commentary series for scholars, students and pastors.
1 & 2 Chronicles
"This is a scholarly commentary on 1 & 2 Chronicles"--
Defining All-Israel in Chronicles
In this book, Louis C. Jonker considers more sophisticated and nuanced models for applying the heuristic lens of "identity" in the interpretation of the Hebrew Bible book of Chronicles. Not only does he investigate the potential and limitations of different sociological models for this purpose, but the author also provides a more nuanced analysis of the socio-historical context of origin of late Persian-period biblical literature by distinguishing between four levels of socio-historic existence in this period. It is shown that varying power relations were in operation on these different levels which contributed to a multi-levelled process of identity negotiation. Louis C. Jonker shows the value of the chosen methodological approach in his analysis of Chronicles, but also suggests that it holds potential for the investigation of other Hebrew Bible corpora.
