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This book looks at the legacy of the 1998-99 Kosovo crisis for European security affairs. It examines the debates about the nature and justification of intervention in the affairs of sovereign states. It also considers the impact of the crisis on NATO and on relations between western states and Russia both during and since Kosovo. Well-known 'facts' are critically assessed and challenged. The authors argue, for example, that the NATO attacks on Serbia were not a 'war', nor did the crisis directly lead to moves to endow the European Union with its own military dimension. The authors also look at key issues and debates that have, so far, often been neglected. They consider the difficulties of entrenching 'western' norms and values in areas where ethnic conceptions of national identity are dominant. They also place the Kosovo crisis in the context of the long-term evolution of a transatlantic 'community of values' between Europe and North America.
This book provides an introductory survey to contemporary nationalism in East Central Europe. It examines the problem of nationalism in the region in the wake of the collapse of communism and attempts to place recent events within a historical context. The book contains selected essays devoted to specific countries as well as those covering nationalism on a regional basis. A further reading list is included to encourage a deeper probing into the problem of nationalism in East Central Europe.
This book looks at the legacy of the 1998-99 Kosovo crisis for European security affairs. It examines the debates about the nature and justification of intervention in the affairs of sovereign states. It also considers the impact of the crisis on NATO and on relations between western states and Russia both during and since Kosovo. Well-known "facts" are critically assessed and challenged. The authors argue that the NATO attacks on Serbia were not a "war," nor did the crisis directly lead to moves to endow the European Union with its own military dimension. They place the Kosovo crisis in the context of the long-term evolution of a transatlantic "community of values" between Europe and North America.
Following the German counter-attack at Mortain on 6 August 1944, Generals Omar Bradley and Bernard Montgomery decided to engage in a wide encircling movement, to trap the enemy divisions which had advanced so far westwards. American XV Corps entered Le Mans on 9 August and then advanced rapidly northwards, capturing Alencon before moving towards Ecouche, then Argentan. Meanwhile, Montgomery had broken the German front south of Caen despite stiff resistance. The Canadians and the Poles of General Maczeck's 1st Armoured Division bore down on Falaise, eventually capturing the town on 16 August. They then accelerated their advance, seeking to meet American forces moving northwards. With over 100,000 Germans in danger of encirclement, Hitler gave the order for a general withdrawal. Under the combined pressure of the Americans and French to the south, the Americans and British to the west and the Canadians and Poles to the north, the net inexorably tightened. American and Polish units linked up at Chambois as Canadian and Polish forces attempted to plug the remaining gaps in a series of ferocious actions. With Allied artillery and air power taking a heavy toll, the Germans' retreat gradu
This publication considers the lessons to be gained for Britain, the British armed forces, and for NATO as a whole, from the Yugoslav wars of dissolution (1991-1999), with particular emphasis on the Kosovo crisis. The papers come from a diverse and high quality mixture of analysts, practitioners and policy-makers.
Originally published: Stroud: Sutton, 2004.
Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation. This volume examines the politics of Orthodox Churches in Southeastern Europe, emphasizing three key modes of resistance to the influence of (Western) liberal values: Nationalism (presenting themselves as protectors of the national being), Conservatism (defending traditional values such as the “traditional family”), and Intolerance (of both non-Orthodox faiths and sexual minorities). The chapters in this volume present case studies of all the Orthodox Churches of the region.
"Investigate[s] how successful Polish efforts have been to reform the armed forces to meet 'the requirements of Poland's Nato membership'".
"In 'The Lights that Failed', Steiner challenges the assumption that the Treaty of Versailles led to the opening of a second European war and provides an analysis of the attempts to reconstruct Europe during the 1920s"-OCLC