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In this book, Paul Matzko tells the story of the emergence of ultra-conservative radio in the 1960s, and reveals the Kennedy administration's involvement in a censorship campaign against conservative broadcasters. The Radio Right provides the essential pre-history for the last four decades of conservative activism, as well as the historical context for current issues of political bias and censorship in the media.
The Moderate Majority examines the Republican electorate and challenges the conventional narrative that today’s Republicans are all radicalized, reactionary ideologues. It illuminates the substantial gap between the elites and diverse, mostly moderate rank-and-file GOP voters. With a historically grounded, mixed-methods approach that draws on a rich collection of empirical survey data and face-to-face interviews, this book presents a comprehensive portrait of contemporary mass Republican opinion and behavior.
The internet has reshaped the media landscape and the social institutions built upon it. Competition from online media sources has decimated local journalism and diminished the twentieth century's established journalistic gatekeepers. Social media puts individual users front and center in the creation of the content that they consume. Harmful speech can spread further and faster, and the institutions responsible for policing that speech-Facebook, TikTok, YouTube and the like-lack any clear twentieth-century analog. The law is still working to catch up to the world these changes have wrought. This volume gathers sixteen scholars in law, media, technology, and history to consider these changes. Chapters explore the breakdown of trust in the media, changes in the law of defamation and privacy, challenges of online content moderation, and financial viability for journalistic enterprises in the internet age. This title is also available as Open Access on Cambridge Core.
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Freedom of press is a cornerstone of our democratic political system. But reporters, pundits, and editors face intense pressure to serve as propagandists rather than journalists in their coverage of U.S. foreign policy. Too many members of the news media seem unable to make that distinction and play their proper role as watchdogs for the American people regarding possible government incompetence or misconduct. Since World War II, America has become a garrison state―always prepared for armed conflict—and the conflating of journalism and propaganda has grown worse, even in situations that do not involve actual combat for the United States. That behavior increasingly constrains and distorts...
Markku Ruotsila's Fighting Fundamentalist restores the controversial fundamentalist pastor and broadcaster Carl McIntire to his place as one of the most influential religious leaders in twentieth-century United States and one of the principal founders of the Christian Right.
How did white evangelicals, a group that had once rallied national support for the federal minimum wage and progressive child labor laws, vote overwhelmingly for Donald Trump in 2016? In The End of Empathy, John W. Compton presents a nuanced portrait of the changing values of evangelical voters over the last century. To explain the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth, Compton argues that religious conviction, by itself, is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically--championing reforms that transfer resources or political influence to less privileged groups within society, for example--it is typically because strong religious institutions have compelled them to do so.
Reveals how Christian colorblindness expanded white evangelicalism and excluded Black evangelicals In the decades after the civil rights movement, white Americans turned to an ideology of colorblindness. Personal kindness, not systemic reform, seemed to be the way to solve racial problems. In those same decades, a religious movement known as evangelicalism captured the nation’s attention and became a powerful political force. In The Myth of Colorblind Christians, Jesse Curtis shows how white evangelicals’ efforts to grow their own institutions created an evangelical form of whiteness, infusing the politics of colorblindness with sacred fervor. Curtis argues that white evangelicals deploy...
A riveting, blow-by-blow account of how the network broadcasts of the 1968 Democratic convention shattered faith in American media. “The whole world is watching!” cried protestors at the 1968 Democratic convention as Chicago police beat them in the streets. When some of that violence was then aired on network television, another kind of hell broke loose. Some viewers were stunned and outraged; others thought the protestors deserved what they got. No one—least of all Chicago mayor Richard J. Daley—was happy with how the networks handled it. In When the News Broke, Heather Hendershot revisits TV coverage of those four chaotic days in 1968—not only the violence in the streets but also...
Whereas many textbooks treat the subject of world religions in an apolitical way, as if each religion were a path for individuals seeking wisdom and not a discourse intimately connected with the exercise of power, James W. Laine treats religion and politics as halves of the same whole, tracing their relationship from the policies of Alexander the Great to the ideologies of modern Europe secularists, with stops in classical India, China, and the Islamic world. Meta-Religion is a groundbreaking text that brings power and politics to the fore of our understanding of world religions, placing religion at the center of world history. This synthetic approach is both transformative and enlightening as it presents a powerful model for thinking differently about what religion is and how it functions in the world. With images and maps to bring the narrative to life, Meta-Religion combines sophisticated scholarly critique with accessibility that students and scholar alike will appreciate.