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Labrang Monastery
The Labrang Tibetan Buddhist Monastery in Amdo and its extended support community are one of the largest and most famous in Tibetan history. This crucially important and little-studied community is on the northeast corner of the Tibetan Plateau in modern Gansu Province, in close proximity to Chinese, Mongol, and Muslim communities. It is Tibetan but located in China; it was founded by Mongols, and associated with Muslims. Its wide-ranging Tibetan religious institutions are well established and serve as the foundations for the community's social and political infrastructures. The Labrang community's borderlands location, the prominence of its religious institutions, and the resilience and ide...
Labrang
"Author Paul Nietupski draws on the photographs and memoirs of Marion and Blanche Griebenow, Christian missionaries resident in the area for nearly twenty-seven years, as well as the memoirs of Apa Alo, a local leader whose family included some of the highest dignitaries of Labrang Monastery, to detail Labrang's unique and colorful Tibetan border culture."--BOOK JACKET.
ASIAN HIGHLANDS PERSPECTIVES 28
AHP's 2013 annual collection contains 5 original research articles, 7 new pieces of fiction, & 20 reviews of recent books. ARTICLES Ian G Baird-Shifting Contexts & Performances: The Brao-Kavet & Their Sacred Mountains in Northeast Cambodia Dpa' mo skyid-The 'Descent of Blessings': Ecstasy & Revival among the Tibetan Bon Communities of Reb gong Gerong Pincuo & Henrëtte Daudey-Too Much Loving-kindness to Repay: Funeral Speeches of the Wenquan Pumi Wang Shiyong-Towards a Localized Development Approach for Tibetan Areas in China. William Noseworthy-The Cham's First Highland Sovereign-Po Romé (r. 1627-1651) FICTION Bsod nams 'gyur med-Folktales from Gcig sgril Lhundrom-Longing for Snow-covered ...
Reading Asian Art and Artifacts
This book begins with the understanding that, in addition to its aesthetic qualities, Asian art and material artifacts are expressive of cultural realities and constitute a 'visible language' with messages that can be read, interpreted, and analyzed. Asian art and artifacts are understood in their contexts, as 'windows' into cultures, and as such can be used as a powerful pedagogical tool in many academic disciplines. The book includes essays by scholars of Asian art, philosophy, anthropology, and religion that focus on objects held in ASIANetwork schools. The ASIANetwork collections are reflective of Asian societies, historical and religious environments, political positions, and economic c...
Nonsectarianism (ris med) in 19th- and 20th-Century Eastern Tibet
Groundbreaking research by nine international Tibetan studies scholars on one of the most important developments in the history of Tibetan Buddhism, ris med, a period of religious tolerance.
A Monastery on the Move
In 1639, while the Géluk School of the Fifth Dalai Lama and Qing emperors vied for supreme authority in Inner Asia, Zanabazar (1635–1723), a young descendent of Chinggis Khaan, was proclaimed the new Jebtsundampa ruler of the Khalkha Mongols. Over the next three centuries, the ger (yurt) erected to commemorate this event would become the mobile monastery Ikh Khüree, the political seat of the Jebtsundampas and a major center of Mongolian Buddhism. When the monastery and its surrounding structures were destroyed in the 1930s, they were rebuilt and renamed Ulaanbaatar, the modern-day capital of Mongolia. Based on little-known works of Mongolian Buddhist art and architecture, A Monastery on ...
ASIAN HIGHLANDS PERSPECTIVES 35
This volume features research articles on Tibetan marmot hunting, Tibetan use of camels, Sinophone Tibetan author Alai, and yurt production and use, complimented by three short stories and seven book reviews. Asian Highlands Perspectives 35 (000-285)Author(s): Various(Full Text)Yurts in Be si chung, A Pastoral Community in A mdo: Form, Construction, Types, and Rituals (001-048)Author(s): Lha mo sgrol ma, and Gerald Roche(Full Text)Tibetan Marmot Hunting (049-074)Author(s): Sangs rgyas bkra shis, and C. K. Stuart(Full Text)A Complex Identity: Red Color-Coding in Alai's Red Poppies (075-101)Author(s): Draggeim, Alexandra(Full Text)Tibetans, Camels, Yurts, and Singing to the Salt Goddesses: An ...
Monastic and Lay Traditions in North-Eastern Tibet
In recent years, the Sino-Tibetan frontier regions have attracted increasing scholarly interest. The region of Rebkong in Qinghai province is of particular significance because of its unique location on the Sino-Tibetan borderland, its multi-ethnic population and its complex religious history, which incorporates both large Geluk monasteries and significant Nyingma and Bonpo lay tantric communities. Covering the nineteenth century to the present, this volume brings together ten papers that explore the relationship between religion and culture in Rebkong. Using insights from anthropology, history and religious studies, the contributors offer new research and fresh interpretations of this important region on China’s periphery, discussing issues of ethnicity and identity, the role of public institutions, and the role of religion and rituals.
Building a Religious Empire
The vast majority of monasteries in Tibet and nearly all of the monasteries in Mongolia belong to the Geluk school of Tibetan Buddhism, best known through its symbolic head, the Dalai Lama. Historically, these monasteries were some of the largest in the world, and even today some Geluk monasteries house thousands of monks, both in Tibet and in exile in India. In Building a Religious Empire, Brenton Sullivan examines the school's expansion and consolidation of power along the frontier with China and Mongolia from the mid-seventeenth through the mid-eighteenth centuries to chart how its rise to dominance took shape. In contrast to the practice in other schools of Tibetan Buddhism, Geluk lamas ...
Gendun Chopel
The most comprehensive work available on the life and writings of Tibet's most famous modern cultural hero. Visionary, artist, poet, iconoclast, philosopher, adventurer, master of the arts of love, tantric yogin, Buddhist saint. These are some of the terms that describe Tibet’s modern culture hero Gendun Chopel (1903–1951). The life and writings of this sage of the Himalayas mark a key turning point in Tibetan history, when twentieth-century modernity came crashing into Tibet from British India to the south and from Communist China to the east. For the first time, the astonishing breadth of his remarkable accomplishments is captured in a single, definitive volume. Here is an exploration ...
