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The Reverend P.O. Bodding lived as a missionary amongst the Santals in Santal Parganas in India for more than 30 years. During that period he helped the Santals to collate their folklore, which he transcribed into the documents which are presented in this catalogue.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
"Folklore of the Santal Parganas" is a notable work by Cecil Henry Bompas, an English missionary and ethnographer who dedicated his life to studying and documenting the culture and folklore of the Santal people. The book presents a collection of traditional stories, myths, legends, and customs of the Santal community in the Parganas region of present-day Jharkhand, India. Bompas spent several years living among the Santal people, immersing himself in their way of life and establishing close relationships with the community. He gained their trust and was able to record their rich oral traditions, preserving them for future generations. "Folklore of the Santal Parganas" serves as a comprehensi...
Santali, or the language of the Santhals, is spoken by the sons of the soil in a large territory spread over Bihar, West Bengal, Orissa and North-Eastern India. Apart from Santhals several other tribes also use Santali as their dialect. Though several dictionaries on the Santali language have been compiled by earlier Christian missionaries to spread the message of Bible in the local idiom, Bodding s remains the most exhaustive, most elaborate and most acceptable of all the lexicons. The entries carry not only the meaning and usage but also ethnological description. The reason is to help all readers who use the dictionary for clearer understanding of what each word stands for or refers to. With parantheses at the end of each article some etymological matter has been added. Foreign words which have been assimilated into Santali are included. In all, the dictionary is the only complete and authoritative reference work for those who want to use Santali either as mother tongue or neighbouring or foreign language.
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A NEW TESTAMENT offers a recast economic, legal, and social history of the strangely neglected, enduring and power-laden relationship between a Scandinavian Transatlantic mission and the Santals, Boro and Bengalis of East India, Northern Bangladesh, and Eastern Nepal. Bleie's kaleidoscopic portraits transport readers back to the medieval period and Danish and British Company Rule. The British Raj and the early post-Independence period remain her principal framing, however. This customized text enables readers to navigate and selectively immerse themselves in theoretical and descriptive chapters brimming with immersive storytelling. The volume is relevant for university curricula in international history, Scandinavian and Norwegian transnational history, Santal ethnohistory, the history of religion, the sociology of religion, mission history, intercultural history of Christianity, museum studies, subaltern and postcolonial studies, comparative international law, peace and development studies, social anthropology, history of aid, tribal studies, women's studies, and the study of indigenous oral and textual history.
Folklore Studies in India: Critical Regional Responses is an interesting compilation of twenty-eight critical articles on the beginning of folklore studies in the different parts of India. In the absence of a book that could map the history of Indian folklore studies single-handedly, this book can be deemed as the first-of-its-kind to feature the historical development of folklore studies in the different states of India. This book succinctly introduces the readers to the folk culture, folk arts, and folk genres of a particular region and to the different aspects of folkloristic researches carried out in that region.
This book point out the important aspects of various communities and their challenges. The policies and the programmers for rural, tribal and urban community developments were also covered. It is hoped that the book will continue to meet the requirement of the students of under-graduate and post-graduate students of Social work, Sociology, and Rural development programme and the specialization area of various universalities of the country and also for the practitioners to understand the communities.