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V. 1-11. House of Lords (1677-1865) -- v. 12-20. Privy Council (including Indian Appeals) (1809-1865) -- v. 21-47. Chancery (including Collateral reports) (1557-1865) -- v. 48-55. Rolls Court (1829-1865) -- v. 56-71. Vice-Chancellors' Courts (1815-1865) -- v. 72-122. King's Bench (1378-1865) -- v. 123-144. Common Pleas (1486-1865) -- v. 145-160. Exchequer (1220-1865) -- v. 161-167. Ecclesiastical (1752-1857), Admiralty (1776-1840), and Probate and Divorce (1858-1865) -- v. 168-169. Crown Cases (1743-1865) -- v. 170-176. Nisi Prius (1688-1867).
This book required a lifetime of experience and sixteen years to write. Mind you, there was an eight-year gap in the middle when the author had to return to full-time, salaried employment. The chapters are presented alphabetically, so in theory it is possible to take any chapter, and read it in its own right. Once a reader has read all twenty-six chapters, he or she will have a sum of all the parts: a completed ‘jigsaw’ of Hal T. Strapel’s story. Truth or fiction? Let the reader decide. Jane C.: “In ‘Turning Thai’, I think a very vivid picture of Thailand is presented — it all sounded very exotic to me sitting in dull old middle England. Lots of well-described local colour and ...
Announcements for the following year included in some vols.
Nancy J. Ricketts lives in the midst of her books overlooking her gardens on a quiet street in Sitka, Alaska. She walks to town, to the school and museum where she volunteers, to the two libraries and to church. She sings in the choir at St. Peter's and frequently performs with the Sitka Recorder Society. A long-time member of the Society of American Archivists, Nancy bears the title of Archivist Emeritus. Sheldon Jackson College Library from which she is retired, Kettleson Library and Isabel Miller Museum house collections she has brought into being. She has written a number of documented histories of institutions such as the Sitka Summer Music Festival, and the Sitka Conservation Society.
This book studies the various definitions of animal nature proposed by nineteenth-century currents of thought in France. It is based on an examination of a number of key thinkers and writers, some well known (for example, Michelet and Lamartine), others largely forgotten (for example, Gleizes and Reynaud). At the centre of the book lies the idea that knowledge of animals is often knowledge of something else, that the primary referentiality is overlaid with additional levels of meaning. In nineteenth-century France thinking about animals (their future and their past) became a way of thinking about power relations in society, for example about the status of women and the problem of the labouring classes. This book analyses how animals as symbols externalize and mythologize human fears and wishes, but it also demonstrates that animals have an existence in and for themselves and are not simply useful counters functioning within discourse.