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Seventeenth-century England has been richly documented by th lives of kings and their great ministers, the nobility and gentry, and bishops and preachers, but we have very little firsthand information on ordinary citizens. This unique portrait of the life, thought, and attitudes of a London Puritan turner (lathe worker) is based on the extraordinary personal papers of Nehemiah Wallington2,600 surviving pages of memoirs, religious reflections, political reportage, and letters. Coming to maturity during the reign of James I, Wallington witnessed the persecution of Puritans during Archbishop Lauds ascendancy under Charles I, welcomed what he thought would be the godly revolution brought by ...
Focusing on the political, intellectual, and cultural context of Englandin the early modern period (14th century to 18th century), these timelystudies explore political theory and the English Revolution, the revisionist debates over the court and the country, and the role of Laudian policies in the years prior to the Civil War. The volume also explores aristocratic rule in 17th century England as compared to that of the Polish Commonwealth, the resonance of political events in literary culture, Hobbes's theory of passions, the role of the gentle apprentice in London, and the problem of religious dissent in the 17th century. Contributors include: PAUL SEAVER, PAOLO PASQUALUCCI, WILLIAM HUNT, GORDON SCHOCKET, LINDA PECK, EDWARD HUNDERT, JOHN GUY, ANTONIO D'ANDREA, WILLIAM DRAY, JOSEPH LEVINE, PETER LAKE, DWIGHT BRAUTIGAM and BONNELYN YOUNG KUNZE.
Roy Porter not only charts the physical changes to London - the endless building expansion - but the whole life of the city. The occupations, the crime, the epidemics and the recreational pastimes are all featured here.
This innovative exploration of Puritan reading practices from c.1580-1720 connects the history of religion with the history of the book.
All Men and Both Sexes explores the use of such universal terms as &"people,&" &"man,&" or &"human&" in early modern England, from the civil war through the Enlightenment. Such language falsely implies inclusion of both men and women when actually it excludes women. Recent scholarship has focused on the Rights of Man doctrine from the Enlightenment and the French Revolution as explanation for women&’s exclusion from citizenship. According to Hilda Smith we need to go back further, to the English Revolution and the more grounded (but equally restricted) values tied to the &"free born Englishman.&" Citing educational treatises, advice literature to young people, guild records, popular period...
The Moravians, a Protestant sect founded in 1727 by Count Nikolaus Ludwig von Zinzendorf and based in Germany, were key players in the rise of international evangelicalism. In 1741, after planting communities on the frontiers of empires throughout the Atlantic world, they settled the communitarian enclave of Bethlehem, Pennsylvania, in order to spread the Gospel to thousands of nearby colonists and Native Americans. In time, the Moravians became some of early America's most successful missionaries. Such vast projects demanded vast sums. Bethlehem's Moravians supported their work through financial savvy and an efficient brand of communalism. Moravian commercial networks, stretching from the P...
In Timothie Bright and the Origins of Early Modern Shorthand, J.D. Fleming brings together two areas of sixteenth-century intellectual history. One is the period emergence of artificial systems for verbatim shorthand notation—a crucial episode in the history of information. The other is the ancient medical discourse of melancholy humour, or black bile. Timothie Bright (1550–1615), physician and priest, prompts the juxtaposition. For he was the author, not only of the period’s original shorthand manual—Characterie (1588)—but also of the first book in English on the dark humour: The Treatise of Melancholy (1586). Bright’s account of melancholy involves a cybernetic phenomenology of...
The common theme of this selection of articles by David Cressy, published over the last twenty-five years, is the linkage of elite and popular culture and the participation of ordinary people in the central events of their age. The collection also traces a development in historical style and method, from quantitative applications using statistics to qualitative telling of tales. Seven essays under the heading 'Opportunities' explore problems of education, literacy and cultural attainment within the gendered and hierarchically ordered society of Elizabeth and Stuart England. Eight more under the heading 'Passages' examine social and cultural interactions, kinship, migration, community celebrations, and rituals in the life-cycle. The collection brings together a coherent body of research that is much cited in current scholarship and continues to shape the agenda for the social and cultural history of early modern England.
This wide-ranging collection of essays reflects the manifold scholarly interests of legal historian Charles Donahue, whose former students engage here with questions related to foundational Roman law concepts, the impact of the law on women and families in medieval and early modern Europe, the intersection of law and religion, and the echoes of legal ideas on later developments in American law and in world literature and philosophy. From the monks of Metz to the book sellers of colonial Boston, from fourteenth-century English charters to the writings of Faust, these essays invite you to experience law at once learned and lived. Contributors are: Charles Bartlett, Anton Chaevitch, Wim Decock, Rowan Dorin, Sally E. Hadden, Elizabeth Haluska-Rausch, Nikitas E. Hatzimihail, Samantha Kahn Herrick, Daniel Jacobs, Elizabeth Papp Kamali, Amalia D. Kessler, Saskia Lettmaier, Sara McDougall, Stuart M. McManus, Elizabeth W. Mellyn, Bharath Palle, Ryan Rowberry, Carol Symes, James R. Townshend, and John Witte, Jr.